Chapter 634 of 1230

92SermonsofJonathanEdwards (continued)

92SermonsofJonathanEdwards (continued)

frequently elsewhere, as weak and helpless in itself, and entirely dependent as a vine, the weakest of all trees, that cannot support itself by its own strength, and never stands but as it leans on or hangs by something else that is stronger than itself; yet God has caused many of her sons to be strong rods fit for scepters; he has raised up in Israel many able and excellent princes and magistrates, who had done worthily in their day.

3. It should be understood and observed what is meant by these strong rods being broken and withered, viz. these able and excellent rulers being removed by death. Men's dying is often compared in Scripture to the withering of the growth of the earth.

4. It should be observed after what manner the breaking and withering of these strong rods is here spoken of, viz. as a great and awful calamity, that God had brought upon that people. It is spoken of as one of the chief effects of God's dreadful displeasure against them; "But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered, the fire hath consumed them." The great benefits she enjoyed while her strong rods remained, are represented in the preceding verse; "And she had strong rods for the scepters of them that bear rule, and her stature was exalted among the thick branches; and she appeared in her height with the multitude of her branches." And the terrible calamities that attended the breaking and withering of her strong rods, are represented in the two verses next following the text; "And now she is planted in the wilderness, in a dry and thirsty ground. And fire is gone out of a rod of her branches, which hath devoured her fruit." And in the conclusion in the next words, is very emphatically declared the worthiness of such a dispensation to be greatly lamented; "So that she hath no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation."

That which I therefore observe from the words of the text, to be the subject of discourse at this time, is this, viz. When God by death

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