92SermonsofJonathanEdwards
8. Consider the sudden, unexpected manner in which they were destroyed (Luke 17:26, 27). ... You will probably be surprised as they were. They had as much reason to flatter themselves as you, (Job 27:20). — "A tempest stealeth him away in the night."
DIRECTIONS:
1. Avoid those things by which the men that went to Hell in Noah's time undid themselves... particularly sensuality, (Gen. 6; Luke 17:27). ... So it was with Sodom. Violence. "Evil imagination." They would not hearken. They grew hardened to long-continued calls and warnings... habitually made light. Is their not reason to apprehend that this is the case with many here? You must reform your life... thorough reformation...
2. You must in this respect be as Noah was in the generation of those souls that are "castaways;" particularly
1. You must avoid those liberties of young people that are customary.
2. Another thing that is apparently become customary, and doubtless is very provoking to God, is pride and extravagance in apparel. Not that I condemn all adorning the body. 'Tis evident by Scripture that some moderate degree of this is lawful. Oil that makes his face to shine, (Ecc. 9:8; Mat. 6:17; Pro. 31:21, 22; Exo. 3:22). But ye 'tis apparent that there is a most sinful extravagance in this kind, (1 Tim. 2:9; 1 Pet. 3:3, 4; Isa. 3:16, 18 etc.). Appears to be very provoking to God.... when persons go beyond their rank. One end of apparel seems to be to distinguish. (Pro. 31:22, 23). Common people to show an affectation to be like those of high rank; country towns to affect to be like the metropolis. When they go beyond their estate, disable themselves from paying their debts; deprive themselves of other things more necessary and more profitable; disable themselves much from deeds of charity. An affection to distinguish themselves in imitating the fashions of the more gay part of the world. Complying with the general customs of a country in clothing is not vulgar. On the contrary, 'tis not decent to be singular. But some fashions in themselves are ill... extravagance... very costly... immodest...
All this care, and pains, and cost to adorn themselves shows persons to much affect outward ornament... seem to show that they make much of themselves... all that which tends to encourage a general excess. Such things as these have been condemned by wise men of all nations.
'Tis a time when the nations here have got to a vast excess. The land is become exceeding extravagant. More so than in England in proportion to our ability and ranks. Prevents great good that might be done... is continually running in debt. The main thing that brings our greatest national calamities.. particularly the present state the country is in with regard to a medium. *2* And is the main source of that general injustice that has been so long complained of... keeps the country in constant distress... maintains constant injustice... threatens us with ruin... We in this town *3* are evidently got to a great excess. Boston is extravagant beyond London. And we, considering all things, I think beyond them... how far below we fall short in rank... state... education and our situation in the world... far beyond them.
I had occasion to observe the people at Portsmouth, in both the congregations in that place. That is a place very much famed for politeness, and is a city much like Boston in many respects. I judged the apparel of our congregation was fully as costly. Many things that might make it proper for them to go beyond us.
Such excess in gaiety and coastlines of apparel is a manifestation of great vanity of mind. It seems to show a great senselessness of our own vileness... becomes us to go modestly ... modest apparel would better become such sinful creatures. Do not consider the end for which clothing was given... to hide our shame... that deformity that is the first of sin... senselessness of what our bodies are coming to ... shows vanity of mind, as it shows the heart to be set on that which is