92SermonsofJonathanEdwards (continued)
2. What they are called upon by the voice to do, viz. to rejoice over Babylon now destroyed, and lying under the wrath of God. They are not directed to rejoice over her in prosperity, but in flames, and beholding the smoke of her burning ascending up for ever and ever.
3. A reason given: for God hath avenged YOU ON HER; i.e., God hath executed just vengeance upon her, for shedding your blood, and cruelly persecuting you. For thus the matter is represented, that antichrist had been guilty of shedding the blood of the holy prophets and apostles, as in chap. 16:6, "For they have shed the blood of saints and of prophets." And in ver. 24 of this context, "In her was found the blood of prophets and of saints, and of all them that were slain on the earth." Not that antichrist had literally shed the blood, of the prophets and apostles; but he had shed the blood of those who were their followers, who were of the same spirit, and of the same church, and same mystical body. The prophets and apostles in heaven are nearly related and united to the saints on earth; they live, as it were, in true Christians in all ages. So that by slaying these, persecutors show that they would slay the prophets and apostles, if they could; and they indeed do it as much as in them lies.
On the same account, Christ says of the Jews in his time, Luke 11:50, "That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel, unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, it shall be required of this generation." So Christ himself is said to have been crucified in the antichristian church, chap. 11:8: "And their dead; bodies shall lie in the street of the great City, which spiritually is called Sodom and Egypt, where also our Lord was crucified." So all the inhabitants of heaven, all the saints from the beginning of the world, and the angels also, are called upon to rejoice over Babylon, because of God's vengeance upon her, wherein he avenges them: they all of them had in effect been injured and persecuted by antichrist. Indeed they are not called upon to rejoice in having their revenge glutted, but in seeing justice executed, and in seeing the love and tenderness of God towards them, manifested in his severity towards their enemies.
SECTION 1
(When the saints in glory shall see the wrath of God executed on ungodly men, it will be no occasion of grief to them, but of rejoicing.)
It is not only the sight of God's wrath executed on those wicked men who are of the antichristian church, which will be occasion of rejoicing to the saints in glory; but also the sight of the destruction of all God's enemies: whether they have been the followers of antichrist or not, that alters not the case, if they have been the enemies of God, and of Jesus Christ. All wicked men will at last be destroyed together, as being united in the same cause and interest, as being all of Satan's army. They will all stand together at the day of judgment, as being all of the same company.
And if we understand the text to have respect only to a temporal execution of God's wrath on his enemies, that will not alter the case. The thing they are called upon to rejoice at, is the execution of God's wrath upon his and their enemies. And if it be matter of rejoicing to them to see justice executed in part upon them, or to see the beginning of the execution of it in this world; for the same reason will they rejoice with greater joy, in beholding it fully executed. For the thing here mentioned as the foundation of their joy, is the execution of just vengeance: Rejoice, for God hath avenged you on her.
Prop. I. The glorified saints will see the wrath of God executed upon ungodly men. This the Scriptures plainly teach us, that the righteous and the wicked in the other world see each other's state. Thus the rich man in hell, and Lazarus and Abraham in heaven, are represented as seeing each other's opposite states, in the 16th chap. of Luke. The wicked in their misery will see the saints in the kingdom of heaven. Luke 13:28, 29, "There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out."
So the saints in glory will see the misery of the wicked under the wrath of God. Isa. 64:24, "And they shall go forth and look on the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched." And Rev. 14:. 9, 10, "If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture, into the cup of his indignation; and he shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the Lamb." The saints are not here mentioned, being included in Christ, as his members. The church is the fulness of Christ, and is called Christ, I Cor. 12:12+ So in the 19th chapter, ver. 2, 3, the smoke of Babylon's torment is represented as rising up forever and ever, in the sight of the heavenly inhabitants.
At the day of judgment, the saints in glory at Christ's right hand, will see the wicked at the left hand in their amazement and horror, will hear the judge pronounce sentence upon them, saying, " Depart, ye cursed, into everlasting fire, prepared for the devil and his angels;" and will see them go away into everlasting punishment. But the Scripture seems to hold forth to us, that the saints will not only see the misery of the wicked at the day of judgment, but the forementioned texts imply, that the state of the damned in hell will be in the view of the heavenly inhabitants; that the two worlds of happiness and misery will be in view of each other. Though we know not by what means, nor after what manner, it will be; yet the Scriptures certainly lead us to think, that they will some way or other have a direct and immediate apprehension of each other's state. The saints in glory will see how the damned are tormented; they will see God's threatenings fulfilled, and his wrath executed upon them.