92SermonsofJonathanEdwards (continued)
soul from the sword; my darling from the power of the dog. Save me from the lion's mouth." It was meet and suitable that Christ, when about to engage in that terrible conflict, should thus earnestly seek help from God to enable him to do his will; for he needed God's help- -the strength of his human nature, without divine help, was not sufficient to carry him through. This was, without doubt, that in which the first Adam failed in his first trial, that when the trial came he was not sensible of his own weakness and dependence. If he had been, and had leaned on God, and cried to him for his assistance and strength against the temptation, in all likelihood we should have remained innocent and happy creatures to this day.
2. It implies a request that God's will and purpose might be obtained in the effects and fruits of his sufferings, in the glory to his name, that was his design in them; and particularly in the glory of his grace, in the eternal salvation and happiness of his elect. This is confirmed by John 12:27,28. "Now is my soul troubled; and what shall I say?-- Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified, and will glorify it again." There the first request is the same with the first request of Christ here in like trouble: "Now is my soul troubled; and what shall I say? Father, save me from this hour." He first prays, as he does here, that he might be saved from his last sufferings. Then, after he was determined within himself that the will of God must be otherwise, that he should not be saved from that hour, "but for this cause," says he, "came I to this hour;" and then his second request after this is, "Father, glorify thy name!" So this is doubtless the purport of the second request in his agony, when he prayed that God's will might be done. It is that God's will might be done in that glory to his own name that he intended in the effects and fruits of his sufferings, that seeing that it was his will that he should suffer, he earnestly prays that the end of his suffering, in the glory of God and the salvation of the elect, may not fail. And these things are what Christ so earnestly wrestled with God for in his prayer, of which we have an account in the text, and we have no reason to think that they were not expressed in prayer as well as implied. It is not reasonable to suppose that the evangelist in his other account of things mentions all the words of Christ's prayer. He only mentions the substance.
III. In what capacity did Christ offer up those earnest prayers to God in his agony?
In answer to this inquiry, I observe that he offered them up not as a private person, but as high priest. The apostle speaks of the strong crying and tears, as what Christ offered up as high priest. Heb. 5:6-7. "As he says also in another place, Thou art a priest for ever, after the order of Melchisedek: who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears," etc. The things that Christ prayed for in those strong cryings, were things not of a private nature, but of common concern to the whole church of which he was the high priest. That the will of God should be done in his obedience unto death, that his strength and courage should not fail, but that he should hold out, was of common concern; for, if he had failed, all would have failed and perished for ever. And of course, that God's name should be glorified in the effects and fruits of his sufferings, and in the salvation and glory of all his elect, was a thing of common concern. Christ offered up these strong cries with his flesh in the same manner as the priests of old were wont to offer up prayers with their sacrifices. Christ mixed strong crying and tears with his blood, and so offered up his blood and his prayers together, that the effect and success of his blood might be obtained. Such earnest agonizing prayers were offered with his blood, and his infinitely precious and meritorious blood was offered with his prayers.
IV. Why was Christ so earnest in those supplications? Luke speaks of them as very earnest; the apostle speaks of them as strong crying; and his agony partly consisted in this earnestness: and the account that Luke gives us, seems to imply that his bloody sweat was partly at least with the great labour and earnest sense of his soul in wrestling