92SermonsofJonathanEdwards
any more than with an excommunicated person. Here naturally arise two questions.
QUEST. I. How far are the church to treat excommunicated persons as they would those who never have been of the visible church? I answer, they are to treat them as heathens, excepting in these two things, in which there is a difference to be observed.
1. They are to have a greater concern for their welfare still, than if they never had been brethren, and therefore ought to take more pains, by admonitions and otherwise, to reclaim and save them, than they are obliged to take towards those who have been always heathens. This seems manifest by that of the apostle, 2 Thes. 3:14, 15. "And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother." The consideration that he hath been a brother heretofore, and that we have not finally cast him off from that relation, but that we are still hoping and using means for his recovery, obliges us to concern ourselves more for the good of his soul than for those with whom we never had any such connection; and so to pray for him, and to take pains by admonishing him. — The very reason of the thing shows the same. For this very ordinance of excommunication is used for this end, that we may thereby obtain the good of the person excommunicated. And surely we should be more concerned for the good of those who have been our brethren, and who are now under the operation of means used by us for their good, than for those with whom we never had any special connection. Thus, there should be more of the love of benevolence exercised towards persons excommunicated, than towards those who never were members of the church. — But then,
2. On the other hand, as to what relates to the love of complacence, they ought to be treated with greater displacency and disrespect than the heathen. This is plain by the text and context. For the apostle plainly doth not require of us to avoid the company of the heathen, or the fornicators of the world, but expressly requires us to avoid the company of any brother who shall be guilty of any of the vices pointed out in the text, or any other like them. — This is also plain by the reason of the thing. For those who have once been visible Christians and have apostatized and cast off that visibility, deserve to be treated with more abhorrence than those who have never made any pretensions to Christianity. The sin of such, in apostatizing from their profession, is more aggravated, than the sin of those who never made any profession. They far more dishonor religion, and are much more abhorred of God. Therefore when Christ says, Mat. 18:17. "Let him be unto thee as an heathen man and a publican," it is not meant that we should treat an excommunicated brother as Christians ought to treat heathens and publicans; for they might eat with them, as Christ himself did; and the apostle gives leave to eat with such, 1 Cor. 10:27, and in the context gives leave to keep company with such; yet forbids to eat with an excommunicated person. — Christ's meaning must be, that we should treat an excommunicated person as the Jews were wont to treat the heathens and publicans; and as the disciples had been always taught among the Jews, and brought up, and used to treat them. They would by no means eat with publicans and sinners. They would not eat with the Gentiles, or with the Samaritans. Therefore Peter [dare] not eat with the Gentiles when the Jews were present; Gal. 2:12.
QUEST. II. What kindness and respect may and ought to be shown to such persons? — I answer, There are some things by which the members of the church are obliged to show kindness to them; and these things are chiefly, to pray for them, and to admonish them. — And the common duties and offices of humanity ought to be performed towards them; such as relieving them when they are sick, or under any other distress; allowing them those benefits of human society, and that help, which are needful for the support and defense of their lives and property. — The duties of natural and civil relations are still to be performed towards them. Excommunication doth not release children from the obligation of duty to their parents, nor parents from parental affection and care toward their children. Nor