92SermonsofJonathanEdwards (continued)
2. That the opposition of the envious to the prosperity of others will be manifest in a dislike of their persons for it. Seeing how others prosper, and what honors they attain, the envious dislike, and even hate them, on account of their honor and prosperity. They entertain and cherish an evil spirit toward them, for no other reason but that they are prospered. They are embittered against them in spirit, only because they are eminent in name or fortune. Thus Haman, it is said (Est. 5:9), "was full of indignation against Mordecai," because he saw him "in the king's gate," and because "he stood not up, nor moved for him;" and Joseph's brethren (Gen. 37:4, 5) "hated him, and could not speak peaceably unto him," because his father loved him, and when he had dreamed a dream implying their inferiority, "they hated him yet the more." And so the envious generally resent the prosperity of others, and their coming to honor, as if in it they were guilty of some injury to themselves. Sometimes there is a settled hatred toward others upon this account, leading, as in the case of Joseph's brethren (Gen. 37:19-28), to acts of the greatest cruelty and wickedness. But this may suffice for the nature of this envy; and I proceed to show,
II. Wherein a Christian spirit is the opposite of such a spirit of envy. And,
1. A Christian spirit disallows of the exercise and expres6ons of such a spirit. He that is influenced in the course of his life and actions by Christian principles, though he may have envy as well as other corrupt feelings in his heart, yet abhors its spirit, as unbecoming in himself as a Christian, and contrary to the nature and will and spirit of God. He sees it to be a most odious and hateful spirit, and he sees its odiousness not only in others, but also and equally in himself. And therefore, whenever he perceives its emotions rising within him on any occasion, or toward any person, so far as he is influenced by a Christian spirit, he will be alarmed at it, and will fight against it, and will not allow its exercise for a moment. He will not suffer it to break forth and show itself in words or actions. He will be grieved at whatever he sees of its movements in his heart, and will crucify