Chapter 407 of 1230

92SermonsofJonathanEdwards (continued)

92SermonsofJonathanEdwards (continued)

2. It is slain as to former ways of exercise. The former ways of sin are forsaken. They are further afterwards from such ways of sin than ever before. The heart is fortified against them. Thus if a godly man has been in a way of contention and strife, when he comes to himself again, he slays his contention. He kills sin as to that way of exercising it. Or if it be some way of sensuality, when he comes to himself, he will slay his sensuality, and cast it out from him.

3. It is totally and perfectly slain in his will and inclination.

There is that renewed opposition made against it, which implies a mortal inclination and design against it. What the saint seeks when he comes to himself after a time of great declension, is to be the death of sin, which has been so prevalent in him, and perfectly to extirpate it. He acts in what he does as a mortal enemy. And if he does not perfectly destroy it at one blow, it is not for want of inclination, but for want of strength. The godly man does not deal mercifully and tenderly with sin, but as far as in him lies, he deals with it as the children of Israel dealt with Achan, as it were, stones it with stones, and burns it with fire with all which belongs to it. They do not at all spare it, as wicked men do; they aim at the very life, and nothing short of it. The saints' slaying the troubler after great backslidings and ill frames, implies the following things.

(1). There is a conviction of the evil of their sin. They are brought to consideration. They think on their ways before they turn their feet. Psa. 119:59. They consider how they have behaved themselves, how unworthily, how unfaithful they have been to their profession, how ungratefully, and disagreeably to the mercies they have received. They consider how they have provoked God, and have deserved his wrath. They find the troubler led them to see a great deal more of the sinfulness and corruption of their hearts commonly than before. In this respect the work of God with saints after great declinings is agreeable to his work in the heart of a natural man in order to his conversion.

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