2:2ffIsrael's punishment and restoration are the themes of this chapter, As in a court case, the prostitute is brought to trial and found guilty. But after her punishment, she is joyfully and tenderly restored to God.
Life Application Study BibleHoseaChapter 2
Hosea 2
New Living Translation · Life Application Study Bible · Original pages: 1404, 1405, 1406, 1407, 1408
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1After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. 2And the LORD said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God. 10*” Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people, it will be said, ‘You are children of the living God.’ Then the people of Judah and Israel will unite together. 1:2 Or a promiscuous woman. 1:10 Verses 1:10-11 are numbered 2:1-2 in Hebrew text. them return to God. Unfortunately, the people had broken their covenant with God, and they would receive the punishments God had promised (Deuteronomy 27-28). 1:2,
3Did God really order his prophet to marry a woman whowas a prostitute? Some who find it difficult to believe God couldmake such a request view this story as an iliustration, not ahistorical event. Many, however, think the story is historical andgive one of these explanations: (1) According to God's law, apriest could not marry a prostitute or a divorced woman (Leviti-cus 21:7). However, Hosea was not a priest. (2) It is possiblethat Gomer was not a prostitute when Hosea married her andthat God was fetting Hosea know that Gomer would later turn toadultery and prostitution. in any case, Hosea knew ahead of timethat his wife would be unfaithful and that their married life wouldbecome a living object lesson to the adulterous northern king-dom. Hosea’s marriage to an unfaithful woman would illustrateGod's relationship to the unfaithful nation of Israel.1:2, 3. Itis difficult to imagine Hosea’s feelings when God told him{0 marry a woman who would be unfaithful to him. He may nothave wanted to do it, but he obeyed. God often required extraordi-nary obedience from his prophets who were facing extraordinarytimes. God may ask you to do something difficult and extraordi-nary, too. If he does, how will you respond? Will you obey him,trusting that he who knows everything has a special purpose for hisrequest? Will you be able to accept the fact that the pain involved inobedience may benefit those you serve and not you personally?1:4,
5Elijah had predicted that the family of Israel’s King Ahabwould be destroyed because of their wickedness (
7Kings 21:20-22), but Jehu went too far in carrying out God’s command (2 Kings10:1-11). Therefore, Jehu’s dynasty would also be punished—inthe Jezreei Valley, the very place where he carried out the massacreof Ahab’s family. God’s promise to put an end to Israel as an inde-pendent kingdom came true 25 years later when the Assyrians con-quered the northern kingdom and carried the people into captivity.1:6,
8In 1:3, we read that Gomer gave Hosea a son. In 1:6,Gomer gave birth to a daughter, and God called the child “yourdaughter” (referring to Isaiah). However, in 1:8, we learn thatGomer gave birth to a second son, but there is no indication thatHosea was his natural father. The key to this part of the story isfound in the names God chose for the children, showing his reac-tion to Israel’s unfaithfulness. God’s reaction to unfaithfulness isno different today. He wants our complete devotion.4:7 Israel and Judah had been a united kingdom under Davidand Solomon. After Solomon's death a civil dispute had arisen,
They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel*+—when God will again plant his people in his land. 2:1*"Tn that day you will call your brothers Ammi—‘My people.’ And you will call your sisters Ruhamah—The ones I love.’
Charges against an Unfaithful Wife
2 2“But now bring charges against Israel—your mother—for she is no longer my wife,and I am no longer her husband.Tell her to remove the prostitute’s makeup from her faceand the clothing that exposes her breasts.3 Otherwise, I will strip her as nakedas she was on the day she was born.Iwill leave her to die of thirst,as ina dry and barren wilderness.4 And I will not love her children,for they were conceived in prostitution.5 Their mother is a shameless prostituteand became pregnant in a shameful way.She said,
10T’'ll run after other loversand sell myself to them for food and water,for clothing of woo! and linen,and for olive oil and drinks.’6 “For this reason I will fence her in with thornbushes.I will block her path with a wallto make her lose her way.7 When she runs after her lovers,she won't be able to catch them.She will search for thembut not find them.
Then she will think,‘I might as well return to my husband,for I was better off with him than I am now.’8 She doesn’t realize it was I who gave her everything she has—the grain, the new wine, the olive oil;Teven gave her silver and gold.But she gave all my gifts to Baal.3 “But now I will take back the ripened grain and new wineI generously provided each harvest season.I will take away the wool and linen clothingI gave her to cover her nakedness.10 J will strip her naked in public,while all her lovers look on.No one will be ableto rescue her from my hands.
11T will put an end to her annual festivals,her new moon celebrations, and her Sabbath days—all her appointed festivals.
12I will destroy her grapevines and fig trees,things she claims her lovers gave her.I will let them grow into tangled thickets,where only wild animals will eat the fruit.
13J will punish her for all those timeswhen she burned incense to her images of Baal,when she put on her earrings and jewelsand went out to look for her loversbut forgot all about me,”says the LORD.
The LORD’s Love for Unfaithful Israel
1414 “But then I will win her back once again.Iwill lead her into the desertand speak tenderly to her there.
15I will return her vineyards to herand transform the Valley of Trouble* into a gateway of hope.She will give herself to me there,as she did long ago when she was young,when I freed her from her captivity in Egypt.
16When that day comes,” says the LORD,“you will call me ‘my husband’instead of ‘my master.’*
17Q Israel, 1 will wipe the many names of Baal from your lips,and you will never mention them again.
18On that day I will make a covenantwith all the wild animals and the birds of the skyand the animals that scurry along the groundso they will not harm you.I will remove all weapons of war from the land,all swords and bows,so you can live unafraidin peace and safety.
19T will make you my wife forever,showing you righteousness and justice,unfailing love and compassion.
20I will be faithful to you and make you mine,and you will finally know me as the LORD.
21“In that day, I will answer,”says the LORD.“I will answer the sky as it pleads for clouds.And the sky will answer the earth with rain.
22Then the earth will answer the thirsty criesof the grain, the grapevines, and the olive trees.And they in turn will answer,‘Jezreel’—‘God plants!’
23At that time I will plant a crop of Israelitesand raise them for myself.I will show loveto those I called ‘Not loved.’*And to those I called ‘Not my people,*I will say, ‘Now you are my people.’And they will reply, ‘You are our God!”
Textual footnotes
- 2:15 Hebrew valley of Achor.
- 2:16 Hebrew ‘my baal.’
- 2:23a Hebrew Lo-ruhamah; see 1:6.
- 2:23b Hebrew Lo-ammi; see 1:9.
Life Application Notes 8 notes
2:5-7The Israelites were thanking false gods (specifically Baal, the god whom they believed controlled weather and thus farming) for their food, shelter, and clothing, instead of the true God, who gave those blessings. Therefore, God would fence Israel in “with thornbushes” and “block her path” by making the rewards of idol worship so disappointing that the people would be persuaded to turn back to God. Despite Israel’s unfaithfulness, God was still faithful and merciful. He would continue to hold his arms out to his people, even to the point of placing obstacles in their wayward path to turn them back to him.
2:7Just as Gomer would return to her husband if she thought she would be better off with him, so people often return to God when they find fife's struggle too difficult to handle. Returning to God out of desperation is better than rebelling against him, but itis better yet to turn to God out of gratitude for his care.
2:8Material possessions are success symbols in most societies. Israel was a wealthy nation at this time, and Gomer may have accumulated silver and gold. But Gomer didn’t realize that Hosea had given her all she owned, just as Israel did not recognize God as the giver of blessings. Both Gomer and Israel used their possessions irresponsibly as they ran after other lovers and other gods. How do you use your possessions? Use what God has given you to honor him.
2:12The Israelites were so immersed in idolatry that they actually believed pagan gods gave them their vineyards and orchards. They had forgotten that the entire land was a gift from God (Deuteronomy 32:49). Today many people give credit to everything and everyone but God for their prosperity—luck, hard work, quick thinking, the right contacts. When you succeed, who gets the credit?
2:13Baal was the most important of the Canaanite gods, and his name came to be used to describe all the local deities worshiped throughout the land occupied by Israel. Unfortunately, the Israelites did not get rid of the idols and pagan worship centers as they had been commanded. Instead, they tolerated and frequently joined (Isaiah 54:4-8). The relationship will be deep and personal, the kind of relationship we can know, though imperfectly, in marriage.
2:19,20The time will come when unfaithfulness will be impossible. God will bind us to himself in his perfect righteousness, justice, love, compassion, and faithfulness. God was promising a fresh new beginning, not just a temporary rewriting of a tired old covenant (see Jeremiah 31:31-34).
2:19,20God’s wedding gift to his people, both in Hosea’s day and in our own, is his compassion. Through no merit of our own, God forgives us and makes us right with him. There is no way for us by our own efforts to reach God’s high standards, but he graciously accepts us, forgives us, and draws us into a relationship with himself. In that relationship we have personal and intimate communion with him.
Charts, profiles & sidebars from the printed pages
Study feature · page 1405
Israel’s last six kings were especially wicked; they promoted heavy taxes, oppression of the poor, ido! worship, and total disregard for God. Israel was subjected to Assyria and was forced to pay tribute, which depleted its few remaining resources. The people of Israel had sinned against God, as an adulterous woman sins against her husband. Judgment was sure to come for living in total disregard for God and fellow humans. tsrael fell to Assyria in 722 B.C.
Climate of the times...... Main message
HOSEA served as a prophet to Israel (the northern kingdom) from 753-715 B.C.
Importance of message.... When we sin, we sever our relationship with God, breaking our commitment to him. While all must answer to God for their sins, those who seek God’s forgiveness are spared eternal judgment.
Contemporary prophets... Jonah (793-753 B.C.), Amos (760-750 B.C.), Micah (742-687 B.C.), Isaiah (740-681 B.C.)
Study feature · page 1406
Baal worshipers, often through the influence of corrupt kings. One Israelite king especially noted for his Baat worship was Ahab. The prophet Elijah, in a dramatic showdown with Ahab’s hired prophets, proved God’s power far superior to Baal's (1 Kings 18). 2:14, 15 God was promising (1) to bring the people to the desert, a place free from distractions, so he could clearly communicate with them, and (2) to change what had been a time of trouble into a day of hope. The Valley of Trouble is the site where Achan had sinned by keeping forbidden war plunder (see Joshua 7). He had brought great disaster to Joshua’s troops when they were attempting to conquer the land. God uses even our negative experiences to create opportunities to turn back to him. As you face problems and trials, remember that God speaks to you in the “desert” and Not just in times of prosperity. 2:16 Not until Judah's exile would the entire nation begin to come to its senses, give up its idols, and turn back to God; and not until that day when God rules through Jesus the Messiah will the relationship between God and his people be restored. In that day, God will no longer be like a master to them; he will be tike a husband
Personality profile · page 1407
Profile: Gomer
Gomer was a girl with a reputation. We don't know if she was already a working prostitute or was simply a promiscuous young woman by the time she met Hosea. But she was clearly a high risk for a lasting relationship. She must have been surprised and confused when, instead of propositioning her, Hosea arranged to marry her. By common cultural rule, the decisions were made by Hosea and Diblaim. Gomer may not even have been consulted. Her father was probably eager to remove an embarrassment from his life. Hosea loved Gomer. Gomer seemed ambivalent toward her husband. Apparently, marriage simply changed the label on Gomer’s behavior from promiscuity to adultery. She got pregnant three times, giving birth to two sons and a daughter. Hosea couldn't be sure if the children were his or had been fathered by other men, but he claimed them and named them as God instructed. God's declarations about Israel overlap Hosea’s struggle over Gomer’s unfaithfulness. Sometime after the birth of their third child, Gomer became enslaved in prostitution. Hosea had to buy her freedom. He then insisted on her faithfulness. What did Gomer think and feel during all this? How much did Hosea reveal to her about God's prediction that she would be unfaithful? How did she respond to Hosea’s sacrificial faithfulness? We aren’t told. After Hosea redeemed her, she isn’t mentioned again. Her final appearance in the book leads to hopeful silence. If she responded to Hosea’s love, they built a life together. Probably the closest we come to feeling what Gomer felt are those times when we act unfaithfully toward God yet he continues to faithfully lavish his love on us. Gomer’s shameful story turns out to be a thinly veiled version of our story. We know Gomer better than we might think at first, for she was what we are—sinners offered overwhelming grace!
• May have traded a shameful past for a faithful future as a result of her husband’s sacrificial love
Strength and accomplishment
• Developed a persistent promiscuous lifestyle resistant even to the responsibilities of motherhood
• Sold herself into sexual slavery
Weaknesses and mistakes
• Unfaithfulness damages our integrity but does not prevent someone else from loving us in spite of our failure © God is committed to loving us even though he knows our waywardness and bent toward sin
Lessons from her life
• Where: Israel
• Occupation: Wife, prostitute
• Relatives: Husband: Hosea. Father: Diblaim. Sons: Jezree! (God plants), Lo-ammi (Not my people). Daughter: Lo-ruhamah (Not loved). “When the LORD first began speaking to Israel through Hosea, he said to him, ‘Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the LORD and worshiping other gods’” (Hosea 1:2).
Vital statistics
Key verse
Gomer's story is told in Hosea 1:1—3:5.
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