Chapter 796 of 1393

Commentary on a Harmony of the Evangelists Matthew Mark and Luke John Calvin

Commentary on a Harmony of the Evangelists Matthew Mark and Luke John Calvin

Matthew 16:1-4; Mark 8:11-13; Luke 12:54-57

Matthew 16:1-4; Mark 8:11-13; Luke 12:54-57

Matthew 16:1-4

Mark 8:11-13

Luke 12:54-57

1. And the Pharisees, together with the Sadducees, came, and tempting desired that he would show them a sign from heaven. 2. But he answering said to them, About the commencement of the evening you say, It will be fine weather; for the sky is red. 3. And in the morning, There will be a storm today; for the sky is red and lowering. Hypocrites, you can judge aright of the face of the sky; but can you not judge of the signs of the times? 4. A wicked and adulterous nation demandeth a sign, and no sign shall be given to it but the sign of the prophet Jonah. And he left them, and departed.

11. And the Pharisees came, and began to dispute with him, requesting from him a sign from heaven tempting him. 12. And he groaned in his spirit, and said, Why doth this generation ask a sign? Verily, I say to you, That no sign shall be given to this generation. 13. And he left them, and returned to the ship, and departed across the lake.

54. And he said also to the multitudes, When you see a cloud rising out of the west, you immediately say, A shower is coming; and so it is. 55. And when you perceive the south wind blowing, you say that there will be hot weather; and so it is. 56. Hypocrites, you know how to judge of the appearance of the sky and of the earth, and how comes it that you do not understand this time? 57. And why even of yourselves do you not judge what is right?

Matthew 16:1. And the Pharisees came. Mark says that they began to dispute, from which we may conjecture that, when they had been vanquished in argument, this was their last resource; as obstinate men, whenever they are reduced to extremities, to avoid being compelled to yield to the truth, are accustomed to introduce something which is foreign to the subject. Though the nature of the dispute is not expressed, yet I think it probable that they debated about the calling of Christ, why he ventured to make any innovation, and why he made such lofty pretensions,

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