Commentary on a Harmony of the Evangelists Matthew Mark and Luke John Calvin
JOHN CALVIN
but only declares that it does not contain many of them.
The question is now solved. Prudence is not condemned as far as it is a gift of God, but Christ merely declares that it has no influence in procuring faith. On the other hand, he does not recommend ignorance, as if it rendered men acceptable to God, but affirms that it does not hinder mercy from enlightening ignorant and unlearned men with heavenly wisdom. It now remains to explain what is meant by revealing and hiding. That Christ does not speak of the outward preaching may be inferred with certainty from this circumstance, that he presented himself as a Teacher to all without distinction, and enjoined his Apostles to do the same. The meaning therefore is, that no man can obtain faith by his own acuteness, but only by the secret illumination of the Spirit.
26. Undoubtedly, O Father This expression removes every pretense for that licentiousness of inquiry, to which we are continually excited. There is nothing which we yield to God with greater difficulty, than that his will shall be regarded by us as the highest reason and justice. 671 He frequently repeats, that his judgments are a deep abyss, (Psalm 36:6;) but we plunge with headlong violence into that depth, 672 and if there is any thing that does not please us, we gnash our teeth, or murmur against him, and many even break out into open blasphemies. On the contrary, our Lord lays down to us this rule, that whatever God has determined must be regarded by us as right. 673 This is sober wisdom, to acquiesce in the good pleasure of God as alone equal to a thousand arguments. 674 Christ might indeed have brought forward the causes of that distinction, if there were any; but he is satisfied with the good pleasure of God, and inquires no farther why he calls to salvation little children rather than others, and composes his kingdom out of an obscure flock. 675 Hence it is evident, that men direct their fury against Christ, when, on learning that some are freely chosen, and others are reprobated, by the will of God, they storm because they find it unpleasant to yield to God. 676
27. All things have been delivered to me. The connection of this sentence with the preceding one is not correctly understood by those commentators who think that Christ intends nothing more than to strengthen the confidence of his disciples for preaching the Gospel. My opinion is, that Christ spoke these words for another reason, and with another object in view. Having formerly asserted that the Church proceeds from the secret source of God's free election, he now shows in what manner the grace of salvation comes to men. Many persons, as soon as they learn that none
671"Pour la derniere et souveraine raison, et pour Justice parfaite;" — "for the last and supreme reason, and for perfect justice."
672"Pour sonder ce qui y est;" — "to sound what is in it." 673"Que tout ce que Dieu a determine est bon et droict;" — "that all that God has determined is good and right."
674"Et cela est estre sage a sobriete, d'acquiescer au seul bon plaisir de Dieu, et nous y arrester paisiblement, plus que s'il y avoit dix mille raisons devant nos yeux;" — "and this is to be wise to sobriety, to acquiesce in the good pleasure of God, and to rest calmly upon it, more than if there were ten thousand arguments before our eyes."
675"D'une troupe de gens incognus, et de petite estime;" — "from a flock of persons unknown and little esteemed."
676"Vienent incontinent a tempester, pource quil leur fasche que Dieu ait le dernier mot;" — "come immediately to storm, because it gives them uneasiness that God should have the last word."