Commentary on a Harmony of the Evangelists Matthew Mark and Luke John Calvin (continued)
Matthew 6:31-34;Luke 12:29-32
MATTHEW 6:31-34; LUKE 12:29-32
Matthew 6:31-34
Luke 12:29-32
31. Be not therefore anxious, saying, What shall we eat? or what shall we drink? or with what shall we be clothed? 32. For all those things the Gentiles seek: for your heavenly Father knoweth that you have need of these things. 33. But rather seek first the kingdom of God, and his righteousness, and all these things shall be added unto you. 34. Be not therefore anxious about tomorrow: for tomorrow will take care of itself. Its own affliction is sufficient for the day.
29. And seek not what you shall eat, or what you shall drink, and be not lifted on high. 30. For all these things the nations of the world seek: and your Father knoweth that you have need of these things. 31. But rather seek the kingdom of God, and all these things shall be added to you. 32. Fear not, little flock: for it is your Father's good pleasure to give you the kingdom.
This has the same object with the former doctrine. Believers ought to rely on God's fatherly care, to expect that he will bestow upon them whatever they feel to be necessary, and not to torment themselves by unnecessary anxiety.
He forbids them to be anxious, or, as Luke has it, to seek, that is, to seek in the manner of those who look around them in every direction, without looking at God, on whom alone their eye ought to be fixed; who are never at ease, but when they have before their eyes an abundance of provisions; and who, not admitting that the protection of the world belongs to God, fret and tease themselves with perpetual uneasiness.
Matthew 6:32. For all those things the Gentiles seek This is a reproof of the gross ignorance, in which all such anxieties originate. For how comes it, that unbelievers never remain in a state of tranquillity, but because they imagine that God is unemployed, or asleep, in heaven, or, at least, that he does not take charge of the affairs of men, or feed, as members of his family, those whom he has admitted to his friendship. By this comparison he intimates, that they have made little proficiency, and have not yet learned the first lessons of godliness, who do not behold, with the