Commentary on a Harmony of the Evangelists Matthew Mark and Luke John Calvin (continued)
JOHN CALVIN
soldiers — to lead the away cautiously, was given, I conjecture, for this reason, that he recollected the numerous-proofs by which Christ had formerly attested his divine power. But it was, at the same time, astonishing madness, either to attempt to conceal himself by frivolous hypocrisy, when he came into the presence of the Son of God, or to oppose the tricks and dexterity of men to his boundless power.
49. Hail, Rabbi. I have no doubt that Judas, as if trembling for his Master's danger, pretended by these words to have some feeling of compassion; and, accordingly, in Mark a pathetic repetition is expressed, 1541 Rabbi, Rabbi. For though he was impressed with the majesty of Christ, still the devil so fascinated his mind, that he felt assured that his treachery was concealed by a kiss, and by soothing words. This salutation, or exclamation, therefore, was a pretense of compassion. I offer the same opinion about the kiss; for though it was a very common practice among the Jews to welcome friends with a kiss, yet as Judas had left Christ but a little before, he seems now — as if he had become suddenly alarmed at his danger — to give the last kiss to his Master. Thus he excels the rest in the appearance of affection, when he appears to be deeply grieved at being separated from his Master; but how little he gained by his deception is evident from Christ's reply.
50. Friend, for what purpose comest thou? Luke expresses it more fully: Judas, betrayest thou the Son of man with a kiss? except that there is greater force in this reproof, that the benevolence of his Master, and the very high honor conferred on him, are wickedly abused for the purpose of the basest treachery. For Christ does not employ an ironical address when he calls him friend, but charges him with ingratitude, that, from being an intimate friend, who sat at his table, he had become a traitor, as had been predicted in the psalm: If a stranger had done this, I could have endured it; but now my private and familiar friend, with whom I took food pleasantly, who accompanied me to the temple of the Lord, hath prepared snares against me. 1542 This shows clearly—what I hinted a little ago—that, whatever may be the artifices by which hypocrites conceal themselves, and whatever may be the pretenses which they hold out, when they come into the presence of the Lord, their crimes become manifest; and it even becomes the ground of a severer sentence against them, that, having been admitted into the bosom of Christ, they treacherously rise up against him. For the word friend, as we have stated, contains within itself a sharp sting.
Let us know that this evil, which Christ once sustained in his own person, is an evil to which the Church will always be exposed—that of cherishing traitors in her bosom; and, therefore, it was said a little before, The traitor approached, who was one of the twelve, that we may not be immediately distressed by such instances; for the Lord intends to try our faith in both ways, when, without, Satan opposes us and the Church by open enemies, and, within, he attempts secret destruction by means of hypocrites. We are taught, at the same time, that we who are his disciples ought to worship God with sincerity; for the apostasies, which we see every day, excite us
1541"Il y a une repetition comme d'un homme parlant de grande affection;" — "there is a repetition, as if by a man who spoke from strong feeling."
1542Our Author, quoting from memory, has blended two passages of a kindred spirit: Psalm 41:10, and Psalm 55:12, 13, 14. — Ed.