(15:1-20,) and Mark, (12:2-13,) with serving God in an improper manner by human
Luke 11:37-41
Luke 11:37-41
Luke 11:37-41
37. And while he was speaking, a certain Pharisee requested him to dine with him; and he entered and sat down at table. 38. And when the Pharisee saw it, he wondered that he had not first washed before dinner. 39. And the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate; and what is within you is full of cruelty and wickedness. 40. Fools, did not he who made what is without make also what is within? 41. But out of what you have 892 give alms; and, lo, all things are clean to you.
This narrative agrees in some respects, but not entirely, with the doctrine laid down by Matthew, (10:1-20,) that Christ, in order to correct the superstition of the people, and particularly of the scribes, intentionally disregarded outward ceremonies of human invention, which the Jews were too solicitous to observe. God had prescribed in his Law certain kinds of washings, that by means of them he might train his people usefully to the consideration of true purity. The Jews, not satisfied with this moderate portion had added many other washings, and more especially, that no person should partake of food till he had been washed with the water of purification, as Mark relates more minutely, (12:3,4,) and as is also evident from John, (2:6.) This fault was accompanied by wicked confidence; for they cared little about the spiritual worship of God, and thought that they had perfectly discharged their duty, when the figure was substituted in the place of God. Christ is fully aware that his neglect of this ceremony will give offense, but he declines to observe it, in order to show that God sets very little value on outward cleanness, but demands the spiritual righteousness of the heart.
39. Now you Pharisees Christ does not here charge the Pharisees, as in Matthew, (15:1-20,) and Mark, (12:2-13,) with serving God in an improper manner by human inventions, and breaking the law of God for the sake of their traditions; but merely glances at their hypocrisy, in having no desire of purity except before the eyes of men, as if they had not to deal with God. Now this reproof applies to all hypocrites, 892"Des choses presentes, ou, de ce que vous avez;" —"of present things, or, of what you have."