5:1-5Who were these bitterly resented Jews? They were either (1) Jews who had become wealthy in exile and brought this wealth with them to Jerusalem, or (2) descendants of Jews who had arrived almost a century earlier during the first return under Zerubbabel (Ezra 1-2) and had established lucrative businesses.
Life Application Study BibleNehemiahChapter 5
Nehemiah 5
New Living Translation · Life Application Study Bible · Original pages: 750, 751
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
Nehemiah Defends the Oppressed
1About this time some of the men and their wives raised a cry of protest against their fellow Jews. 2They were saying, “We have such large families. We need more food to survive.” 30thers said, “We have mortgaged our fields, vineyards, and homes to get food during the famine.” 4And others said, “We have had to borrow money on our fields and vineyards to pay our taxes. 5We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.” 6When I heard their complaints, I was very angry. “After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem. 8At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them? 9And they had nothing to say in their defense. 2Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.” 12They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised. 13I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!” The whole assembly responded, “Amen,” and they praised the LORD. And the people did as they had promised. 14For the entire twelve years that I was governor of Judah—from the twentieth year to the thirty-second year of the reign of King Artaxerxes* —neither I nor my officials drew on our Official food allowance. SThe former governors, in contrast, had laid heavy burdens on the people, demanding a daily ration of food and wine, besides forty pieces* of silver. Even their assistants took advantage of the people. But because I feared God, I did not act that way. 7 16I also devoted myself to working on the wall and refused to acquire any land. And I required all my servants to spend time working on the wall. 171 asked for nothing, even though I regularly fed 150 Jewish officials at my table, besides all the visitors from other lands! 18The provisions I paid for each day included one ox, six choice sheep or goats, anda large number of poultry. And every ten days we needed a large supply of all kinds of wine. Yet I refused to claim the governor’s food allowance because the people already carried a heavy burden. 19Remember, O my God, all that I have done for these people, and bless me for it.
Textual footnotes
- Each his weapon the water. The meaning of the Hebrew is uncertain.
- 5:14 That is, 445-433 8.c.
- 5:15 Hebrew 40 shekels [1 pound, or 456 grams].
Life Application Notes 7 notes
5:7-9Many of the returned exiles were suffering at the hands of some of their rich countrymen. These people would lend large sums of money; then, when the debtors missed a payment, they would take over their fields. Left with no means of income, the debtors were forced to sell their children into siavery, a common practice of this time. Nehemiah was angry with these Jews, who were taking advantage of their own people in order to enrich themselves. These practices violated the law set forth in Exodus 22:25.
5:9-11God’s concern for the poor is revealed in almost every book of the Bible. Here, Nehemiah insisted that fairness to the poor and oppressed was central to following God. The books of Moses clearly spelled out the Israelites’ responsibility to care for the poor (Exodus 22:22-27; Leviticus 25:35-37; Deuteronomy 14:28, 29; 15:7-11). The way we help those in need ought to mirror God's love and concern.
5:10Nehemiah told the rich Jews to stop charging interest on their loans to their needy brothers. God never intended people to profit from others’ misfortune. In contrast to the values of this world, God says that caring for one another is more important than personal gain. When a Christian brother or sister suffers, we all suffer (1 Corinthians 12:26). We should help needy believers, nat exptoit them. The Jerusalem church was praised for working together to eliminate poverty {Acts 4:34, 35). Remember, “Whoever gives to the poor will lack nothing” (Proverbs 28:27). Make it a practice to help those in need around you.
5:13This symbolic act was a curse. Nehemiah shook out the folds of his robe and pronounced that anyone who did not keep his promise would likewise be “shaken out and emptied,” losing all he had.
5:14,15This comment by Nehemiah is a parenthetical statement, comparing his 12 years as governor with the unjust proceedings in the land before he arrived. The governor was appointed by the Persian king, not elected by the people.
5:16Nehemiah led the entire construction project, but he also worked on the wail alongside the others. He was not a bureaucrat in a well-guarded office but a leader who got involved in the day-to-day work. He did not use his position to lard it over his people. A good leader keeps in touch with the work to be done. Those who lead best lead by what they do as well as by what they say.