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Ezra 10

Life Application Study BibleEzraChapter 10

Ezra 10

New Living Translation · Life Application Study Bible · Original pages: 738, 739, 740

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10Ezra 10

The People Confess Their Sin

110 While Ezra prayed and made this confession, weeping and lying face down on the ground in front of the Temple of God, a very large crowd of people from Israel—men, women, and children—gathered and wept bitterly with him.?Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra, “We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. SLet us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. 4Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action.” 5So0 Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath. Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night* there without eating or drinking anything. He was still in mourning because of the unfaithfulness of the returned exiles. 7Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem. 8Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles. 9Within three days, all the people of Judah and Benjamin had gathered in Jerusalem. This took place on December 19,* and all the people were sitting in the square before the Temple of God. They were trembling both because of the seriousness of the matter and because it was raining. 10Then Ezra the priest stood and said to them: “ You have committed a terrible sin. By matrying pagan women, you have increased Israel's guilt. 11So now confess your sin to the LORD, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.” 12Then the whole assembly raised their voices and answered, “ Yes, you are right; we must do as you say!” ‘Then they added, “This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer. Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.” 1SOnly Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite. 16So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29,* the leaders sat down to investigate the matter. 17By March 27, the first day of the new year,* they had finished dealing with all the men who had married pagan wives. Those Guilty of intermarriage 18These are the priests who had married pagan wives: From the family of Jeshua son of Jehozadak* and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.!?They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering. 20From the family of Immer: Hanani and Zebadiah. 21From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22From the family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23These are the Levites who were guilty: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer. 24This is the singer who was guilty: Eliashib. These are the gatekeepers who were guilty: Shallum, Telem, and Uri. 25These are the other people of Israel who were guilty: From the family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Hashabiah,* and Benaiah. 26From the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27From the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28From the family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. 29From the family of Bani: Meshullam, Mailuch, Adaiah, Jashub, Sheal, and Jeremoth. 30From the family of Pahath-moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31From the family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32Benjamin, Malluch, and Shemariah. 33From the family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34From the family of Bani: Maadai, Amram, Uel, 35Benaiah, Bedeiah, Keluhi, 36Vaniah, Meremoth, Eliashib, 37Mattaniah, Mattenai, and Jaasu. 38From the family of Binnui*: Shimei, 39Shelemiah, Nathan, Adaiah, 40Macnadebai, Shashai, Sharai, 41Azarel, Shelemiah, Shemariah, 42Shallum, Amariah, and Joseph. 43From the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44Each of these men had a pagan wife, and some even had children by these wives.* 10:37-38 As in Greek version; Hebrew reads Jaasu, %8Bani, Binnui. 10:44 Or and they sent them away with their children. The meaning of the Hebrew is uncertain.

Textual footnotes

  1. 10:6 As in parallel text at 1 Esdras 9:2; Hebrew reads He went.
  2. 10:9 Hebrew on the twentieth day of the ninth month, of the ancient Hebrew lunar catendar. This day was December 19, 458 8.c.; also see note on 6:15.
  3. 10:16 Hebrew On the first day of the tenth month, of the ancient Hebrew lunar calendar. This day was December 29, 458 B.c.; also see note on 6:15.
  4. 10:17 Hebrew By the first day of the first month, of the ancient Hebrew lunar calendar. This day was March 27, 457 B.c.; also see note on 6:15.
  5. 10:18 Hebrew Jozadak, a variant spelling of Jehozadak.
  6. 10:25 As in parallel text at 1 Esdras 9:26; Hebrew reads Malkijah.

Life Application Notes 6 notes

10:1Ezra set the standard of repentance by his own behavior. His weeping brought others to the point of sorrow. Some may tespond when we tell them what to do, but more will follow if we show them what to do and participate ourselves. in this case, Ezra’s actions actually motivated a leader to make a significant stand. We can never predict who will follow or benefit from our example.

10:3Why were the men commanded to send away their wives and children? Although the measure was extreme, intermarriage to pagans was strictly forbidden (Deuteronomy 7:3, 4). Even the priests and Levites had intermarried, whtch could be compared today to a Christian marrying a devil worshiper. Although a severe solution, it only involved 113 of the approximately 29,000 families. Ezra's strong act, though very difficult for some, was necessary to preserve Israel as anation committed to God. Some of the exiles of the northern kingdom of Israel had lost both their spiritual and physical identity through intermarriage. Their pagan spouses had caused the people to worship idols. Ezra did not want this to happen to the exiles of the southern kingdom of Judah.

10:3,4,11Following Ezra’s earnest prayer, the people confessed their sin to God. Then they asked for direction in restoring their relationship with God. True repentance does not end with words of confession—that would be mere lip service. It must lead to changed attitudes and behavior. When you sin and are truly sorry, confess this to God, ask his forgiveness, and accept his grace and mercy. Then, as an act of thankfulness for your forgiveness, make the needed corrections.

10:8To forfeit one’s property meant to be disinherited, to lose one’s legal right to own land. This was to ensure that no pagan chitdren would inherit Israel's land. In addition, the person wha refused to come to Jerusalem would be expelled from the assembly of the exiles and not be allowed to worship in the Temple. The Jews considered this a horrible punishment.

10:11As believers in Christ, atl our sins are forgiven. His death cleansed us from all sin. Why do we then still confess our sins? Confession is more than appropriating Christ’s forgiveness for what we have done wrong. Confession is agreeing with God that our thoughts, words, and actions are wrong and contrary to his will. It is recommitting ourselves to do his will and renouncing any acts of disobedience. We do not have to confess sins that were previously confessed. Confession involves turning away from all known sin and asking God for fresh power to live for him.

10:44The book of Ezra opens with God’s Temple in ruins and the people of Judah captive in Babylon. Ezra tells of the return of God’s people, the rebuilding of the Temple, and the restoration of the sacrificial worship system. Similarly, God is able to restore and rebuild the lives of people today. No one is so far away from

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God that he or she cannot be restored. Repentance is all that is required. No matter how far we have strayed or how lang it has been since we have worshiped God, he is able to restore our relationship to him and rebuild our lives.

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