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Job 32

Life Application Study BibleJobChapter 32

Job 32

New Living Translation · Life Application Study Bible · Original pages: 825, 826

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32Job 32

2Then Elihu son of Barakel the Buzite, of the clan of Ram, became angry. He was angry because Job refused to admit that he had sinned and that God was right in punishing him. 3He was also angry with Job’s three friends, for they made God* appear to be wrong by their inability to answer Job’s arguments. 4Elihu had waited for the others to speak to Job because they were older than he. But when he saw that they had no further reply, he spoke out angrily. ®Elihu son of Barakel the Buzite said,

6Lam young and you are old,so I held back from telling you what I think.

7I thought, ‘Those who are older should speak,for wisdom comes with age.’

8But there is a spirit* within people,the breath of the Almighty within them,that makes them intelligent.

9Sometimes the elders are not wise.Sometimes the aged do not understand justice.

10So listen to me,and let me tell you what I think.

11“Thave waited all this time,listening very carefully to your arguments,listening to you grope for words.

12Thave listened,but not one of you has refuted Jobor answered his arguments.

13And don't tell me, ‘He is too wise for us.Only God can convince him.’

14Tf Job had been arguing with me,I would not answer with your kind of logic!

15You sit there baffled,with nothing more to say.

16Should I continue to wait, now that you are silent?Must I also remain silent?

17No, I will say my piece.I will speak my mind.

18For I am full of pent-up words,and the spirit within me urges me on.

19Tam like a cask of wine without a vent,like a new wineskin ready to burst!

20I must speak to find relief,so let me give my answers.

21I won't play favoritesor try to flatter anyone.

22For if I tried flattery,my Creator would soon destroy me.

Elihu Presents His Case against Job

3 3 1“Listen to my words, Job;

Textual footnotes

  1. 32:3 As in ancient Hebrew scribai tradition: the Masoretic Text reads Job.

Life Application Notes 2 notes

32:1if Job was really a good man, his three friends would have to drop their theory that suffering is always God’s punishment for evi! actions. Instead of considering another viewpoint, however, they cut off the discussion. They were convinced that Job had some hidden fault or sin, so there was no point in talking if Job would not confess it. But Job knew he had lived uprightly before God and others (chapter 29} and had avoided wrong thoughts and actions (chapter 31). He wasn’t about to invent a sin to satisfy his friends!

32:2ffWhen Eliphaz, Bildad, and Zophar had nothing more to say, Elihu became the fourth person to speak to Job. This was the first and only time he spoke. Apparently he was a bystander and much younger than the others (32:6, 7), but he introduced a new viewpoint. While Job’s three friends said he was suffering from some past sins, Elihu said Job's suffering would not go away until he realized his present sin. He maintained that Job wasn’t suffering because of sin; he was sinning because of suffering. Elihu pointed out that Job’s attitude had become arrogant as he tried to defend his innocence. Elihu also said that suffering is not meant to punish us as much as it is meant to correct and restore us, to keep us on the right path.

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Study feature · page 825

32:8 Or

‘also in 32:18.

There is much truth in Etihu’s speech. He was urging Job to look at his suffering from a different perspective and with a greater purpose in mind. While his speech is on a higher spiritual plateau than the others, Elihu still wrongly assumed that a correct tesponse to suffering always brings healing and restoration {33:23-30) and that suffering is always in some way connected to sin (34:11). 32:7-9 “The breath of the Almighty within them, that makes them intelligent.” It is not enough to recognize a great truth, it must be lived out each day. Elihu recognized the truth that God was the only source of real wisdom, but he did not use God’s wisdom to help Job. While he recognized where wisdom came from, he did not seek to acquire it. Becoming wise is an ongoing, lifelong pursuit. Don't be content just to know about wisdom; make it part of your life.

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