Psalm 16

Salmo 16

Verso 1

"Preserve-me", mantenha-me, ou salve-me, ou, como pensa Horsley, "guard me", even as bodyguards surround their monarch, or as shepherds protect their flocks. Tempted in all points, as we are we are, the humanity of Jesus needed to be preserved from the power of evil; and although pure in itself, the Lord Jesus did not trust in that purity of nature, but as an example for his followers, he looked to the Lord, his God, for preservation. One of the great names of God is "the Preserver of "men" (Job 7:20) and this gracious office that the Father exercised in relation to our Mediator and Representative. He was promised to the Lord Jesus in words expresses that he should be preserved, Isaiah 49: 7, 8. 'Thus says the Lord, the Redeemer of Israel and your Holy One, whom man despises, to him Who the nation abhors, I will preserve you, and give you as a covenant of the people.

This promise was fulfilled to the letter, both by providential deliverance and power of support, in the case of our Lord. Being preserved, he is capable of restore the preserved of Israel, for us they are "preserved in Christ Jesus and called." Like one with him, the chosen were preserved in their preservation, and we can see this mediatorial plea as the petition of Great High Priest for all who are in him. And we can see this. mediatorial supplication like the petition of the Great High Priest for all those who are in it. We can see this mediatorial plea as the petition of the High Priest for all those who are in him.

The intercession recorded in John 17 is just an amplification of this cry: Holy Father, keep in your name those whom you have given me, that they may be one, just like us." When he says "preserve me," he means your members, its mystical body, himself and everything in it. But while we in we rejoice in the fact that the Lord Jesus used this prayer for his members, we must not forget that he employed this with all certainty for himself; he had emptied himself so much, and truly took on the the form of a servant, who like a man needed divine maintenance, just like us, and often cried out to the strong for strength.

Frequently at the top of the mountain, he exhaled this desire, and in a occasion almost with the same words, he prayed publicly: "Father, saveAt this hour. we, your wandering followers, must do! "Oh God." The word used for God here is EL (Hebrew:), by which the name of Lord Jesus, when under a sense of great weakness, as by example when on the cross, was used to addressing the Powerful God, the Omnipotent Helper of your people. We can also turn to Him, O Almighty, in all hours of danger, with the confidence that He who heard the strong cry and tears of our faithful High Priest, is to the at the same time capable and wanting to bless us in it. It is good to study the name and the the character of God, so that in our difficulties we may know how and why what title shall we address our Father who is in heaven.

For in you I place my trust I run under the chicken, I also cut myself for you. You are my great Protector of shadows and I took refuge under your strengths. This is an argument. powerful in supplication, and our Lord knew not only how to use it with God, but how to yield to your power when wielded by others over oneself according to your faith, let it be done to you, is a great rule of heaven in please, when can we sincerely declare that we exercise faith in God Powerful in relation to the mercy we seek, we can be sure of that our request will prevail. Faith, like Saul's sword, never returns empty; He surpasses the heavens when he is in the hands of prayer. Like the Savior. let us pray, and as he became more than a conqueror, so may we also by it; When we are hit by storms, we cry out bravely to the Lord as he did: "in you I place my trust."

Versículo 2. "Ó minha alma, disseste ao Senhor: Tu és meu Senhor". No intimately of your heart, the Lord Jesus bowed down in service to His Father Celestial, and before the throne of Jehovah, her soul swore loyalty to the Lord for our cause. We are like him when our soul, true and constantly in the presence of the God who examines the heart, declares his full consent to the government and government of Infinite Jehovah, saying: "You are my Lord". To declare this with the lip is small, but for the soul to say this, especially in times of trial, is a graceful evidence of spiritual health; professing this in front of men is a minor issue, but declaring it before Jehovah Himself carries much more consequence. This the sentence can also be seen as the declaration of appropriation of faith, clinging to the Lord by personal convention and enjoyment; in this sense, it can be our daily song in the house of our pilgrimage.

My love does not extend to you. because of any need in the Divine Being. Jehovah would have been inconceivably glorious if the human race had perished and there were none expiation. Although the work of the life and the agony of the death of the Son reflected a unparalleled brilliance over every attribute of God, yet God Most Holy and Infinitely Happy did not need the obedience and death of His Son; it was for our sake that the work of redemption was undertaken, and not for lack or lack from the part of the Most High. How modestly the Savior here estimate your own goodness! What overwhelming reasons do we have to imitate yours humility! "If you are just, what do you give him? Or what does he receive from your hand?

Verse 3

'But to the saints who are in the land.' These sanctified, although still on earth, they partake in the results of the mediating work of Jesus and, For your kindness, they are made as they are. The peculiar people, zealous for the good works and consecrated to sacred service, are clothed with the righteousness of The saved are washed in His blood and thus receive the goodness contained in Him; these are the people who benefit from the work of man Jesus Christ; but this work added nothing to the nature, virtue, or happiness of God, What is blessed forever. How much more forcefully this is our truth, poor unworthy servants who cannot be mentioned in comparison with the faithful Son of God! Our hope should always be that, By chance, some poor child of God may be served by us, for the Great Father never needs our help. Well, we can sing the verses by Dr. Watts: Many times I confess my heart and my tongue. How empty and poor I am; My praise can never make you happy.

Do not add new glories to your name.

However, Lord, your saints on earth may reap some profit for good what do we do; This is the company that I run, These are the best friends I know.

Poor believers are the receivers of God and have a mandate from the Crown to Receive the recipe for our offers in the name of the king. Saints have departed not. we can bless; even the prayer for them is not effective; but while they are Here, we must prove our love to them, just as our Master did, for they are the excellent of the earth. Despite their ailments, their Lord thinks a lot about them and considers them noble among men. The title of "Sua Excelência" pertence mais propriamente ao santo mais mau que ao greater governor. The true aristocracy believes in Jesus. They are the unique Honorable Corrects. Stars and leagues are poor distinctions compared to the graces of the Spirit. He who knows them best says in whom is all my pleasure. They are your Hephzibah and your land Beulah, and before all worlds, your delights were with these children chosen by men. Their own opinion of themselves is very different from your Loved One's opinion about them; they consider themselves less than nothing, but he does a lot of them and puts his heart towards them. What wonder the eyes of Divine Love can see where the Hands of Infinite Power They were graciously in action. It was this keen affection that led Jesus to see in us a reward for all your agony, and sustained him under all your sufferings for the joy of redeeming us from descending into the abyss. What wonderful are the eyes of Divine Love that can see where the Hands of Infinite Power were graciously in action. It was this insightful affection that led Jesus to see in us a reward for all its agony, and supported it under all your sufferings for the joy of redeeming us from descending into the abyss. What wonder the eyes of Divine Love can see where the Hands of Infinite Power they were graciously in action. It was this insightful affection that led Jesus to see in us a reward for all your agony, and supported him under all your sufferings for the joy of redeeming us from descending into the abyss.

Verse 4

The same loving heart that opens towards the people chosen is quickly closed against those who continue in their rebellion against God. Jesus hates all wickedness and especially the high crime of idolatry. The text, while showing our Lord's aversion to sin also shows the greed of the sinner afterwards. The believers professors are often slow in their approach to the true Lord, but the fishermen "hurry after another god." They run like madmen where we we crawl like snails. Let your care reprimand our delay. In meanwhile, it is a case where the more they hurry, the faster they accelerate, because your sorrows multiply by the diligence in multiplying your sins. Matthew Henry enthusiastically says: 'Those who multiply the gods they multiply their sufferings for themselves; for whoever thinks of a god small, you will find two others and yet hundreds are not .The cruelties and hardships that men endure for their falsos deuses é maravilhoso de se contemplar; nossos relatórios missionários it is a noteworthy comment on this passage; but perhaps our their own experience should be an equally vivid exposure; for when we give our hearts to the idols, sooner or later we had to be experts for this. Close to the roots of our self-love, all our sorrows are there, and when this idol is toppled, the sting disappears from sorrow. Moses broke the golden calf, ground it to powder, and cast it into water from which he made Israel drink, and thus our cherished idols they become bitter portions for us, unless we abandon them immediately. Our Lord had no selfishness; he served only a He served only him. As for those who turn away from Jehovah, he was separated from them, carrying your disgrace outside the camp. The sin and the Salvador did not have communion. He came to destroy, not to sponsor. you will be allied with the works of the devil. That is why he rejected the testimony of impure spirits regarding their divinity, for he would have no communion with them with the darkness. We must be cautious beyond measure not to let ourselves we connect in the most remote degree with falsehood in religion; even the more solemn than the papist rites that we must abhor. "Their offerings of I will not offer blood drink." The old proverb says: "It is not safe eating in the devil's mess, although the spoon is never that long." The mere it was good to avoid mentioning bad names, "not even bringing their names to my " lips. If we allow the lip to be poisoned, it may penetrate for a long time. in the interior, and it's good to keep out of the mouth what we would expel from heart. If the church enjoyed union with Christ, it must break all the ties of wickedness, and to keep oneself pure from all the pollutions of worship of carnal desire, which now pollute the service of God. Some teachers are guilty of great sin for remaining in the communion of the churches papists, where God is as dishonored as in Rome itself, only by a more cunning way.

Verse 5

"The Lord is the portion of my inheritance and of my cup."

What confidence and limited joy Jesus turns to Jehovah, to whom his soul had and delighted in! Content beyond measure with his portion in the Lord your God, he did not have a single desire with which to hunt other gods; his the cup was full and so was his heart; even in his painful sorrows, he still held both hands over the father, screaming: My God, my God; he hadn't even thought about falling to worship the prince of this world, although tempted with "all these I will give you". We we can also glory in the Lord; he is the flesh and the drink of our souls. He is our portion, meeting all our needs and our cup producing real luxuries; our cup in this life and our inheritance in life for As children of the Father who is in heaven, we inherit, by virtue of our coheir with Jesus, all the riches of the covenant of grace; and the portion that we you place upon our table the bread of heaven and the new wine of the kingdom. Who does not Would you be satisfied with this delicate diet? Our shallow chalice of sadness can very well to drain with resignation, since the deep cup of love is side by side with her and it will never be empty. "You keep my luck."

Some tenants have a clause in their leases that they themselves they will maintain and will maintain, but in our case, Jehovah himself maintains our sort. Our Lord Jesus delighted in this truth: that the Father was with your side and would maintain your right against all men's mistakes. He knew that his chosen ones would be reserved for him, and this all-powerful power them I would preserve it as your luck and reward forever. We will also... to rejoice, for the Judge of all the earth will claim our just cause.

Verse 6

Jesus found the path of obedience to take to 'places pleasant." Despite all the sorrows that marked her face, He exclaimed: "Behold, I come; in the volume of the book it is written of me, I have It is a pleasure to do your will, oh my God; yes, your law is in my heart. " It may seem strange, but while no other man... became so completely familiar with pain, it is our belief that no other man experienced so much joy and delight in the service, for no other served so faithfully and with such good results in view of your reward of reward. The joy that was placed before you must have sent some from its rays of splendor in the rugged places where he bore the cross, disregarding shame, and must have done it in some aspects places pleasant to the generous heart of the Redeemer. At any cost, we know that Jesus was very pleased with the purchased portion of blood that the lines of election of love marked as its spoils with the strong and its portion with the great. Then he consoled himself in the earth and delights in the sky; and he asks for no more "GOOD PROPERTY" of what your own beloved may be with him where is to contemplate his glory. All the saints can use the language of this towards, and the more completely they can enter into your content, grateful And joyful spirit, better for themselves, and more glorious for their God.

Our Lord was poorer than us, for He had nowhere to lay His head. head and yet, when he mentioned his poverty, he never used a word of murmuring; discontented spirits are so different from Jesus how the croaking crow is discontented spirits are so different from Jesus how the croaking crow and discontented spirits are so different from Jesus how the croaking crow and discontented spirits are so different from Jesus how the croaking raven and discontented spirits are so different from Jesus how much the croaking crow is that your beloved may be with him where he is and to contemplate your glory. All the saints can use the language of this turn, and the more completely they can enter into your content, grateful and joyful spirit, better for yourselves, and more glorious for your God.

Our Lord was poorer than us, for he had nowhere to lay his head. head and, however, when he mentioned his poverty, he never used a word of murmuring; discontented spirits are so different from Jesus how much the croaking crow is that your beloved may be with him where he is and to contemplate Your glory. All the saints can use the language of this verse, and the more completely they can enter into your content, grateful and joyful spirit, better for yourselves, and more glorious for your God.

Our Lord was poorer than us, for he had nowhere to lay his head. head and yet, when he mentioned his poverty, he never used a word of murmuring; discontented spirits are so different from Jesus how much the croaking raven is still when he mentioned his poverty, he never used a word of murmur; discontented spirits are so different from Jesus as the croaking crow and even when he mentioned his poverty, he never used a word of complaint; spirits the discontented are as different from Jesus as the croaking raven is to the opposite of the mourning dove. The martyrs have been happy in the dungeons.

From the delicious orchard of the prison of Leonine, the Italian martyr dated his letter, and the presence of God made Laurence's courtyard pleasant for him." Mr. Greenham was bold enough to say: "They have never felt love from God, or they experienced the forgiveness of sin, who are discontent.

Some theologians think that discontent was the first sin, the rock that destroyed our race in paradise; there certainly can be no paradise wherever this evil spirit has power, its sludge will poison all the flowers of the garden.

I will bless the Lord who gave me counsel. were presented to the Father by our Lord Jesus, and we are not really your followers, unless our determination is: 'I I will bless the Lord. Jesus is called Wonderful Counselor, but how the man did not speak of himself, but as his Father taught him. Read in confirmation of this, John 7:16; 8:28; and 12:49, 50; and the prophecy concerning him In Isaiah 11:2, 3. Our Redeemer would often address His Father and, having received, blessed him for giving him advice. It would be good for us if if we followed your example of humility, we would stop trusting in our own understanding and sought to be guided by the Spirit of God. "My reins also guide me in the nighttime seasons." By the reins understand the inner man, the affections and feelings. The communion of the soul with God brings to her an inner spiritual wisdom that, in times Stops, it reveals itself. Our Redeemer spent many nights alone. on the mountain, and we can readily conceive that, along with its communion with heaven, he conducted a profitable trade with himself; reviewing your experience, anticipating your work, and considering your position.

Great generals fight their battles in their own minds long before the trumpet shall sound, and thus our Lord won our battle on our knees before that he won on the cross. It is a graceful habit after receiving advice. from above to have an internal counsel. Wise men see more with the closed eyes during the night than fools can see by day with their eyes open. He who learns from God and thus obtains the seed, soon you will find wisdom within yourself growing in the garden of your soul; Your ears will hear a voice behind you saying: This is the way, if it were for him, when you turn to the right, and when you turn to the left. "The night in which the sinner chooses for his sins is the hour sacred silence when the believers hear the gentle and quiet voices of heaven e da vida celestial dentro de si.Grandes generais lutam suas batalhas em sua own mind long before the trumpet sounded, and thus our Lord won our battle on our knees before he won on the cross. It is a graceful habit after receiving advice from above to have internal counsel. Men wise men see more with their eyes closed at night than fools they can see by day with their eyes open. He who learns from God and thus you obtain the seed, soon you will find wisdom within yourself crescendo in the garden of your soul; "Your ears will hear behind you a voice that says: This is the way, walk in it, when you turn aside to the direita, e quando te desviares para a esquerda." A noite em que o pecador choose for your sins is the sacred hour of silence when the believers They hear the soft and quiet voices of the sky and of celestial life within Yes. Great generals fight their battles in their own minds long before the trumpet will sound, and thus our Lord won our battle on our knees before that he would win on the cross. It is a graceful habit after receiving advice from above to have an inner counsel. Wise men see more with the closed eyes during the night than what fools can see by day with their eyes open. He who learns from God and thus obtains the seed, soon you will find wisdom within yourself growing in the garden of your soul; Your ears will hear a voice behind you saying: This is the way, if it were up to him, when you turn to the right, and when you turn to the left." The night when the sinner chooses for his sins is the hour sacred silence when the believers hear the soft and quiet voices of heaven and of heavenly life within oneself. And thus our Lord won our battle of knees before he won on the cross. It's a graceful habit after receber conselhos de cima para ter um conselho interno. Homens sábios They see more with their eyes closed at night than fools can see. during the day with open eyes. He who learns from God and thus obtains the seed, soon you will find wisdom within yourself growing in the garden of your soul; "Your ears will hear behind you a voice saying: This is the path, walk on it, when you turn to the right, and when you "you divert to the left." The night when the sinner chooses for his sins is the sacred hour of silence when the believers hear the voices gentle and quiet from the sky and the heavenly life within themselves. And so our Lord he won our battle on his knees before he won on the cross. It's a habit funny after receiving advice from above to have inner advice.

Wise men see more with their eyes closed at night than others. turtles can see during the day with their eyes open. He who learns from God and thus you obtain the seed, soon you will find wisdom within yourself crescendo in the garden of your soul; "Your ears will hear behind you a voice that says: This is the way, walk in it, when you turn aside to the right, and when you deviate to the left." The night the sinner choose for your sins is the sacred hour of silence when the believers they hear the soft and quiet voices of the sky and of the celestial life within themselves. It is a funny habit after receiving advice from above to give advice internal. Wise men see more with their eyes closed during the night of what fools can see by day with their eyes open. He who learns from God is thus obtaining the seed, and soon will find wisdom within himself crescendo in the garden of your soul; "Your ears will hear behind you a voice that says: This is the way, walk in it, when you deviate to the right, and when you turn to the left. choose for your sins is the sacred hour of silence when the believers they hear the soft and quiet voices of the sky and the celestial life within themselves. It is a graceful habit after receiving advice from above to give advice internally. Wise men see more with their eyes closed during the night of what fools can see by day with their eyes open. He who learns from God thus obtains the seed, then will find wisdom within himself crescendo in the garden of your soul; "Your ears will hear behind you a voice that says: This is the way, walk in it, when you turn aside to the right, and when you turn to the left. choose for your sins is the sacred hour of silence when the believers they hear the soft and quiet voices of the sky and of celestial life within themselves. your ears will hear a voice behind you saying: This is the way, walk in it for him, when you turn to the right and when you stray. The station of night, which the sinner chooses for his sins, is the holiness. time to silence when the believers hear the soft and quiet voices of heaven and life celestial within them. Your ears will hear behind you a voice saying: This is the way, walk in it, when you turn to the right and when you You divert yourself. The night station, which the sinner chooses for their sins, it is holiness. time of silence when the believers hear the gentle voices and quiet from the sky and the celestial life within them.

The fear of death at once cast its dark shadow over the soul of Redeemer, and we read that "he was heard in what he feared." There he appeared to him an angel, strengthening him; perhaps the celestial messenger assured him of your glorious resurrection as a guarantee of your people, and of eternal joy in that he should admit the redeemed flock by the blood. Then hope shone in the soul of our Lord and, as recorded in these verses, he examined the future with holy confidence, because he had one eye he continued in Jehovah and enjoyed his perpetual presence. He felt that, thus sustained, he could never be expelled from the grand project of his life; neither did he, for he did not keep his hand until he could say: "It is "consummated". What infinite mercy was this for us! In this immobility, caused by simple faith in divine help, Jesus must be seen As our example; recognizing the presence of the Lord is the duty of everyone. believer; "I have set the Lord always before me"; and trust in the Lord as our champion and guard is the privilege of every saint; "because he is em minha mão direita, eu não serei movido." O apóstolo traduz essa I always foresaw the Lord before my face; Acts 2:25; the eyes of faith of Jesus could discern in advance the continuation of support divine to your suffering Son, in such a way that he should never be separated of fulfilling his purpose to redeem his people. By the power of God to his to the right, he predicted that he should strike down all those who rose against him and, with this power, he placed the strongest trust. Jesus must be seen as Our example; recognizing the presence of the Lord is the duty of every believer; 'I "I have set the Lord always before me"; and to trust in the Lord as our champion and guard is the privilege of every saint; "because he is in my right hand, I will not be moved." The apostle translates this passage: "I "I always keep the Lord before me"; Acts 2:25; the eyes of faith of Jesus could discern in advance the continuation of divine support to his Suffering child, in such a way that he should never be kept from realization of his purpose to redeem his people. By the power of God at his right hand, he previously that should hurt all who rise against him and, with that power, deposit more firm trust. Jesus should be seen as our Example; recognizing the presence of the Lord is the duty of every believer; 'I I have always placed the Lord before me; and trust in the Lord as our champion and guard is the privilege of every saint; 'because he is in my right hand, I will not be moved." The apostle translates this passage: "I always keeping the Lord before my face"; Acts 2:25; the eyes of faith of Jesus could foresee in advance the continuation of divine support for his Suffering son, in such a way that he should never be distanced from achievement. of his purpose to redeem his people. By the power of God at his right hand, he preview that should wound all those who rise against him and, with that to be able, to place the firmest trust. To recognize the presence of the Lord is duty of every believer; "I have set the Lord always before me"; and Trusting in the Lord as our champion and guardian is the privilege of every saint; "For he is at my right hand, I shall not be moved." The apostle I always foresaw the Lord before my face; Acts 2:25; the eyes of faith of Jesus could discern in advance the continuation of divine support to your suffering Son, so that he should never be distant from fulfilling his purpose of redeeming his people. By the power of God at his right hand, he foresaw that he should strike all those who rose up. against him and, with this power, placed the strongest trust. to recognize the the presence of the Lord is the duty of every believer; "I have set the Lord always "before me"; and trusting in the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be shaken" moved." The apostle translates this passage: "I always foresaw the Lord before my face"; Acts 2:25; the eyes of faith of Jesus could discern from in advance the continuation of divine support to your suffering Son, in such a way that he should never be distanced from the realization of his purpose of redemption your people. By the power of God at His right hand, he foresaw that he should strike all those who would rise against him and, with this power, would place the firmest trust. And to trust in the Lord as our champion and guard is the privilege of every saint; "for he is at my right hand, I shall not be moved."

I always foresaw the Lord before my face"; Acts 2:25; the eyes of faith of Jesus could discern beforehand the continuation of divine support for your suffering Son, so that he should never be diverted from the realization of his purpose to redeem his people. By the power of God at His right hand, he foresaw that he should strike all the that they would rise against him and, with that power, would deposit the firmest trust. and to trust in the Lord as our champion and protector is the privilege of every saint; "for he is at my right hand, I will not be moved."

I always foresaw the Lord before my face"; Acts 2:25; the eyes of faith of Jesus could discern beforehand the continuation of divine support to your suffering Son, in such a way that he should never be kept away from fulfilling your purpose of redeeming your people. By the power of God at His right hand, he foresaw that he should strike all the that they would rise against him and, with this power, would deposit the firmest. trust. faith could discern in advance the continuation of divine support to your suffering Son, in such a way that he should never be separated from fulfillment of his purpose to redeem his people. By the power of God to his right, he predicted that he should hurt all those who rose up against him and, with this power, he placed the firmest trust. faith could discern in anticipation of the continued divine support for your suffering Son, of such so that he should never be removed from the fulfillment of his purpose of redeem your people. By the power of God at his right hand, he foresaw that he should wound all who rose against him and, with that power, deposited the more firm trust.

He clearly foresaw that he should die, for he speaks of his flesh. resting, and of his soul in the abode of the separated spirits; death was completes in front of your face, or he would not have mentioned the corruption; but such was his devoted faith in his God, that he sang over the grave and he rejoiced at the sight of the tomb. He knew that his soul's visit to Sheol, or the invisible world of disembodied spirits would be very brief, and that your the body in a very brief space would leave the grave, without injuries, for your stay there; all of this made him say: "my heart is happy", and moved his language, the glory of its structure, to rejoice in God, the strength of its salvation. Oh, by this holy faith in the perspective of judgment and death! It is the work of faith, not only to create a peace that surpasses all understanding, but to fill the heart with joy until the tongue, which is the organ of a intelligent creature, may our glory burst forth in harmonious notes. praise. Faith gives us living joy and grants the dying rest. "Also the my flesh will rest in hope.

Verse 10

Our Lord Jesus was not disappointed with his hope. He declared the faithfulness of the Father in the words: "you will not leave the my soul in hell," and this fidelity was tested on the morning of the resurrection. Among the deceased and disembodied, Jesus was not forsaken; he had believed in the resurrection, and he received it on the third day, when his the body rose in glorious life, as he had said in joyful confidence, you will not allow your Holy One to see corruption. In the outer prison of the tomb, your body could go, but in the internal prison of corruption it could not Enter. He who was preeminently the 'Saint' in soul and body God was freed from the pains of death because it was not possible for him to be. secured by him. This is a noble encouragement for all the saints; they must die, but they will rise again and, although in their case they see the corruption, however, will ascend to eternal life. The resurrection of Christ is the cause, the seriousness, the guarantee and the emblem of the emergence of all its people.

Let them go to their graves like to their beds. theirs, resting their flesh among the clods like them they are doing it now on their sofas.

Since Jesus is mine, I will not fear to undress, I happily postponed these garments of clay; Dying in the Lord is a blessing of the covenant Since Jesus glorified himself through death, it was the way.

Miserable desire that man be who, when the Philistines of death they will invade your soul, discover that, like Saul, he is abandoned by God; blessed is he who has the Lord at his right hand, for he does not will fear badly, but will wait an eternity of happiness.

Verse 11

"You will show me the path of life." To Jesus first, this the way was shown, for he is the firstborn among the dead, the firstborn of all creation. He himself opened the way through his own flesh, and then he trampled it like the precursor of his own redeemed. The the thought of paving the path of life for your people brought joy to the soul of Jesus. "In your presence is the fullness of joy." Christ, being risen from the dead, ascended to glory, to dwell in constant closeness to God, where joy is full forever: the insight this propelled him forward in his glorious yet laborious toil. To bring your chosen one for eternal happiness, was the great ambition that inspired him, and made him cross a sea of blood. Oh God, when the joy of a mundane expired, forever with Jesus, we can dwell "with you right "where "there are pleasures forever"; and in the meantime, we can have a sincere savoring your love below. The note of Trapp in the celestial verse what date or Psalm is a sweet piece that can serve for contemplation and give an advance on our inheritance. He writes: 'Here is the more that one can say, but the words are too weak to pronounce it. quality is in heaven joy and pleasures; for quantity, for fullness, for a torrent that they drink without let or aversion; for constancy is at the right of God, who is stronger than all, cannot take us out of his hands, is a constant happiness without interruption: and forever is forever The joys celestials are without measure, mix or end 'that we may have a fervor to prove your love below. Trapp's note in the celestial verse that closes the Salmo is a sweet piece that can serve for contemplation and give a anticipation of our inheritance. He writes: "Here is what can be to say, but the words are too weak to pronounce it. For quality, there is in the sky joy and pleasures; by quantity, by fullness, by a torrent that they drink without haste or aversion; by constancy, he is at the right hand of God, who is more stronger than all, nor can it take us from its hands, it is a constant happiness without interruption: and forever is forever The heavenly joys are without measure, mix or end "may we have a fervor in tasting your love below. Trapp's note in the celestial verse that concludes the Psalm is a sweet one a piece that can serve for contemplation and give a preview of our inheritance. He writes: "Here is the most that can be said, but the Words are too weak to pronounce it. For quality, there is joy in heaven. and pleasures; by quantity, by fullness, by a torrent they drink without he has aversion; by constancy he is at the right hand of God, who is stronger than Everyone, nor can take us out of their hands, it is a constant happiness without interval: and forever is forever The heavenly joys are immeasurable, mix or end "He writes: "Here is the most that can be said, but the words are too weak to pronounce it. For quality, there is joy in heaven. the pleasures; by quantity, by fullness, by a torrent that they drink without let you have aversion; for constancy is at the right hand of God, who is stronger than everyone, we cannot be taken out of your hands, it is a constant happiness without interval: and forever is forever The celestial joys are immeasurable, mixture or end "He writes: "Here is the most that can be said, but the Words are too weak to pronounce it. By quality there is joy in heaven. and pleasures; by quantity, by fullness, by a torrent that they drink without You have aversion; for by constancy, he is at the right hand of God, who is stronger than everyone, can't take us out of your hands, it is a constant happiness without intervalo: e para sempre é para sempre As alegrias celestiais são sem medida, mixture or end "and for perpetuity it is forever. The joys of heaven are without measure, mixture or end "and for perpetuity is forever. The joys of the sky is limitless, a mixture or an end.