commanded him, reading in the book the words of the LORD in the LORD'S house.
JEREMIAH AND LAMENTATIONS that prayer ascends, for we cannot pray as we ought unless we raise upwards our minds; and faith, sustained by promises, elevates us above all the world. Thus then prayer is raised upwards by faith; but by humility it falls down on the earth; for fear ought to be connected with faith. And as faith in our hearts produces alacrity by confidence, so also conscience casts us down and lays us prostrate. We now understand the meaning of the expression.
He adds, Because great is the wrath and indignation which Jehovah hath pronounced, or hath spoken, against this people. By wrath and indignation we are to understand God's vengeance, the cause being put for the effect. But the Prophet intimates, that except men are wholly blinded, and as it were estranged in mind, they ought to be very deeply touched, when God sets before them some dreadful judgment. When God chastises some slight fault, and when he does not so very grievously threaten us, we ought to feel alarmed; but when God shews his wrath to be so kindled that final ruin ought to be dreaded, we must be stupid indeed, if such a threatening does not terrify us. Then the Prophet says that there was no hope of relaxation, for God had pronounced no light or common judgment on the people; but he shews that he was prepared to destroy the whole nation, as the Jews had deserved extreme punishment.
Jeremiah 36:8
8. And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD'S house.
8. Et fecit Baruch filius Neriae secundum omnia quae praeceperat ei Jeremias
Propheta, legendo in libro sermones Jehovae in domo Jehovae.
Here the promptitude of Baruch is commended, for he did not disobey God's
Prophet, but willingly undertook the office deputed to him. His office, as we have said, was not without danger. As then his message was by no means popular, but on the contrary very disagreeable, hence is seen the devotedness of Baruch. He made no refusal, for he knew that this burden was laid on him for some purpose. Jeremiah then says, that he did as he had been commanded, and read in the Temple the words of Jehovah 329 He calls them a little farther on the words of Jeremiah, but the same thing is meant; for as God is, as it were, represented by his ministers, so he often transfers to them what belongs peculiarly to himself. (Romans 2:16; 16:25; 2 Timothy 2:8) That is called the doctrine of Jeremiah, which yet, properly speaking, has no other author but God. So Paul called that Gospel, of which he was the preacher and witness, his Gospel; and yet he himself had not devised the Gospel, but had received it from Christ, and faithfully delivered it as from his hand.
We ought, therefore, to notice this mode of speaking, which occurs everywhere in Scripture, --- the same thing is ascribed to God and to his servants. Thus we find what may seem strange, --- the Apostles are said to forgive sins, they are spoken of as bringing salvation; but the reason is, because they were ministers of God's grace,
329I render this verse as follows, — 8. And Baruch, the son of Neriah, did according to all that Jeremiah the prophet commanded him, in order to read in the book the words of Jehovah in the house of Jehovah. What Jeremiah had commanded Baruch was to take a roll and to write the words from his mouth: this Baruch did, and for this purpose, that he might read the words (as the Targum has it) in the Lord's house. — Ed.