Commentary on Jeremiah and Lamentations Volume 2 John Calvin (continued)
JEREMIAH AND LAMENTATIONS
when he found that they could not be otherwise subdued than by a harder servitude, he began to exercise great tyranny, though he had been before an endurable master. The same thing may be also said of the Jews; for we know that they had been tributaries to the king of Babylon; and as he had spared them, his humanity might have been deemed a sort of liberty; but when he found that a hard wood could not be split but by a hard wedge, he began more violently to oppress them. Then that servitude began which is now mentioned. The Jews, therefore, began then really to serve the king of Babylon, when he saw that they would not endure that bearable yoke which he had laid on them, but in their obstinacy and pride ever struggled against it.
The Prophet adds, The beast of the field have 1 also given him By these words he indirectly upbraids the Jews, as we have before reminded you, with their perverseness, because they perceived not that it was the righteous judgment of God, that Nebuchadnezzar imposed laws on them as a conqueror; for they would have been defended by a celestial aid, as it is said by Moses, had they not deprived themselves of it. (Deuteronomy 29:25.) As, then, they had long rejected the protection of God, hence it was that Nebuchadnezzar invaded their country and conquered them. As they now continued to bite and champ their bridle, the Prophet exposes their madness; for they did not humble themselves under the mighty hand of God, while wild beasts, void of reason and understanding, perceived that it happened through God's secret and wonderful providence, that Nebuchadnezzar took possession of these lands. This, then, is the reason why the Prophet expressly mentioned wild beasts, as though he said, that the Jews were so refractory, that there was in them less reason, humility, and solicitude than in lions, bears, and animals of the like kind; for through the secret impulse of God the wild beasts submitted to the authority of King Nebuchadnezzar, while the Jews became more and more insolent. It was the highest madness not to acknowledge God's judgment, while this was done by wild and savage animals. It follows, ---
Jeremiah 28:15
15. Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
15. Et dixit jeremias propheta Chananiae prophetae, Audi agedum Chanania, non misit to Jehova, et tu confidere fecisti populum hunc super mendacio (vel, in mendacio.)
There would not have been weight enough in the plain teaching of Jeremiah had he not confronted his adversary, as the case is at this day with us; when insolent and unprincipled men rise up and dare to vomit forth their blasphemies, by which they darken and degrade the doctrines of true religion, we are under the necessity to contend with them, otherwise what we teach would be ineffectual; for the minds of many, I mean the simple, are in suspense and fluctuate when they see a great conflict between two contrary parties. It was therefore necessary for the holy man to expose the lies of Hananiah, for he ever vaunted himself and boasted of his own predictions.
But what did Jeremiah say? Jehovah hath not sent thee This refutation ought