their curtains, and all their vessels, and their camels; and they shall cry unto them,
JEREMIAH AND LAMENTATIONS
Kedareans. And he says that all these nations had been smitten by Nebuchadnezzar, because these barbarous men were probably but little known to the Jews. It must yet be observed, that they had not been as yet smitten by Nebuchadnezzar, that is, at the time the Prophet spoke of their destruction. But Jeremiah spoke thus, in order to confirm his prophecy, as though he had said, that what many disregarded, and even treated with disdain, was at length really fulfilled. For when he threatened ruin to these remote nations, it is probable that he was derided by his own people; and hence he says, that he had not spoken in vain, but that by the event itself his vocation was proved, because these were smitten as he had predicted.
And this is the prophecy, Arise ye, ascend against Kedar, and destroy the children of the East 405 Here the Prophet speaks of the Babylonians, and in the person of
God, as his herald. And we have said that God's servants commanded and ordered what was future with supreme authority, in order to gain more reverence and honor to their words or doctrine. For prophecies were despised by ungodly men, and they insultingly said, that they were only words. Hence the servants of God, to show that their words had accomplishment connected with them, assumed the person of God.
Thus they boldly commanded the greatest kings, as Jeremiah does here, Arise ye; for whom does he here address? the king of Babylon, that greatest of monarchs, and also the Assyrians as well as the Chaldeans: and he commanded them to arise and to ascend, as though he had them ready for his service, even because he did not speak except by God's command.
And such mode of speaking ought to be especially observed, that we may learn to embrace whatever is announced in God's name, as though the thing itself were already before our eyes, and that we may also know that the power of the whole world, is in such a way under God's control, that all the kingdoms of the earth are ready to fulfill his word. When, therefore, God himself speaks, we ought so to regard the efficacy of his word, as though heaven and earth were ready to obey and to fulfill what he has commanded. It follows, ---
Jeremiah 49:29
29. Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them,
Fear is on every side.
29. Tentoria ejus (tabernacula ejus) et greges ejus tollent, et cortinas ejus, et omnia vasa ejus, et camelos ejus sument sibi, et clamabunt contra eos, Terror undique.
The Prophet, in speaking of tents and curtains, had regard to the way of living adopted by that nation; for the Arabs, we know, dwelt in cabins and tents, as they do at this day, and they were also shepherds. They had no cultivated fields, but led their flocks through the deserts; and they had a great number of camels. This is the reason why the Prophet mentions tents, curtains, camels, and flocks, while speaking of the Kedareans; for they dwelt not in a fertile country, they possessed no arable lands, nor had they much other wealth, neither cities nor palaces. The sum of what is said is, that the Kedareans were doomed to destruction, and were therefore exposed as a prey to their enemies.
405It is "Kedem" in the Sept., and "East" in the other versions and the Targum. — Ed.