Commentary on Jeremiah and Lamentations Volume 2 John Calvin (continued)
JEREMIAH AND LAMENTATIONS
expresses their joy and gladness by a figurative mode of speaking, by tabrets and dances of those who play For when the Prophets announce the vengeance of God, they are wont to say, ``cease shall all joy among you; ye shall not play any more with the harp or with musical instruments.'' So also in this place Jeremiah says, that they would return to the tabrets and dances, when God restored them to their own country. We ought not at the same time to turn this testimony of the Prophet to excuse profane lasciviousness, by which profane men pervert the benefits of God, for they preserve no moderation in their joy, but abandon themselves, and thus become wanton against God. And it is the tendency of all dances and sounds of tabrets, to besot profane men. The Prophet then did not intend to allow this sort of licentiousness to the people: for we must ever bear in mind what he said yesterday, that the voice of praise would go forth with joy. By tabrets and dances, he then means holy joy, connected with praises to God, and with the sacrifice of thanksgiving. 249
It afterwards follows ---
Jeremiah 31:5
5. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
5. Adhuc plantabis rites in montibus Samariae: plantabunt plantatores (hoc est, plantabunt vinitores) et profanabunt (id est, conferent ad usum communem)
The verb {,}חללchelal, means to profane, but it means also to apply to common use. The expression is taken from the Law; for it was not lawful to eat of the fruit of the vine until after the fourth year; for its uncircumcision as it were remained in the vine, so that its fruit was unclean. Then its first-fruits were offered to God; afterwards every one enjoyed his vintage. (Leviticus 19:23-25) But at the same time Jeremiah had respect to the curses which we read of elsewhere, ``Thou shalt plant a vineyard, and others shall eat its fruit.'' (Deuteronomy 28:30)
What did he then mean by these words? even that the country would, for a time, be so deserted, that there would be no vines on the richest and the most fertile mountains. The mountains of Samaria were rich in vines; and when vines on these were cut down, there was a dreadful desolation. When, therefore, the Prophet says, they shall yet plant a vineyard, he intimates that the land would be desolate for a time; so also when he says, I will yet build thee, he reminds the Jews, that they were to bear with resignation the judgment of God, while they could see nothing but desolation through the whole land.
This, then, is what the word yet intimates: but when he promised that there would be vines again on the mountains of Samaria, he adds, that they who planted them would enjoy the fruit. Here, then, is an additional blessing: it would have availed them nothing to plant or set vines, except this blessing of God was added; for it is a very grievous thing to be deprived of a possession which we have cultivated, and on which we have spent much labor. He then who has diligently planted vines, and he who has cultivated his land, if driven into exile, feels deeply wounded in his mind, 249See Exodus 15:20; Judges 11:34; 1 Samuel 18:6; Psalm 68:25. "Tabrets" or timbrels were carried in one hand, and beaten by the fingers of the other. It was a hoop with bits of brass, and over this hoop parchment was distended; they were very like what are now called tambourins. — Ed.