venit dies eorum, tempus visitationis eorum.
JOHN CALVIN with authority, because they sustained the person of God; and we mentioned how necessary this mode of speaking was, for the world does not acknowledge that God speaks effectually.
Then he says first, Come ye against her; 427 and then, Open her storehouses
The word {,}מאבסmeabes, means a cornhouse or a repository of any kind: hence some render it ``granaries.'' But it seems to me that the word is thus too much restricted, for the Prophet no doubt speaks of the treasures of Babylon. Now storehouses, (apothecas,) the Greeks call those repositories which contain all sorts of things, not only wine and oil, but goods of merchants, and also money. We call them in French, Arrieres-boutiques, or, magasins. But this word is to be extended to wine, to every kind of fruit, and then to treasures, and also to arms; for they were repositories of arms, of weapons of every kind. It is the same as though Jeremiah had said, that nothing would be so hidden among the Chaldeans but that the Medes and the
Persians would find it out.
He then adds, Tread her as heaps. The word {,}ערמיםoremim, means not heaps of stones, but on the contrary, of sheaves. Then he intimates that the Persians and the Medes would act cruelly, and tread them as corn is trodden on the floor. 428
He lastly says, Destroy her utterly, that there way be to her no remnant He seems indirectly to set this in contrast with what God promised always to his people, that there would be some remnant, he then says that nothing would remain when God had executed his vengeance on the Chaldeans. The sum of what is said is, that the punishment of which the Prophet speaks would be such as would obliterate the very name of the Babylonian monarchy. This, as we said yesterday and also previously, was not completed in one day. But when the Prophets speak of God's judgments, they do not regard only the preludes, but their words extend to the last judgment that awaits all the reprobate. It now follows, ---
Jeremiah 50:27
27. Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
27. Occidite omnes juvencos ejus; descendant ad mactationem: vae illis! quia venit dies eorum, tempus visitationis eorum.
He goes on with the same subject; he bids the Persians and the Medes to slay every strong man in Chaldea; for by bullocks he no doubt means by a metaphor all those who excelled in strength, or in power, or in wealth. The sum of what he says is, that the vengeance of which he now speaks, would not only be against the common people, but also against the highest and the choicest among them. He includes then the nobles as well as all the men of war; for he refers not only to strength of body, but also to power and authority.
Slay, then, he says, all her bullocks, that is, whatever is most valued in Chaldea:
427It is added, "from the extremity," i.e., of heaven, according to a parallel passage in Isaiah 13:5. They were to come from the farthest parts of the earth then known. — Ed. 428The most approved rendering is, "Cast (or throw) her up as heaps," i.e., of rubbish, according to Jeremiah 51:37. It is said that the verb here never means to tread under foot, "Make her, of a goodly, stately city, nothing but heaps of earth, stones, and rubbish." Gataker. — Ed.