promulgate, ne taceatis (ad verbum, ne occultetis,) dicite, Capta est Babylon, pude-
JEREMIAH AND LAMENTATIONS their very name seemed to have been obliterated. As then they were reduced to such extremities, it is no wonder that the Prophet here affirms that the Babylonians would be at length punished, and that not only that God might show himself to be the avenger of wickedness, but also that the miserable exiles might know that they were not wholly repudiated, but on the contrary that God had a care for their salvation.
We now perceive the design of this prophecy.
The word of Jehovah, he says, which he spoke concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the Prophet He testifies in his usual manner that he did not bring forward what he himself had invented, but that
God was the author of this prophecy. He at the same time declares that he was God's minister; for God did not descend from heaven whenever it pleased him to reveal his favor to the Jews, but, as it is said in Deuteronomy, he was wont to speak by his servants. (Deuteronomy 18:18.) In short, Jeremiah thus recommends the things he was about to say, that the Jews might reverently receive them, not as the fictions of men, but as oracles from heaven. It follows ---
Jeremiah 50:2
2. Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
2. Nuntiate in gentibus, audire facite (hoc est, promulgate,) et tollite signum, promulgate, ne taceatis (ad verbum, ne occultetis,) dicite, Capta est Babylon, pudefactus est Bel, contritus est Merodach, pudefacta sunt simulachra ejus, contrita sunt idola ejus.
He predicts the ruin of Babylon, not in simple words, for nothing seemed then more unreasonable than to announce the things which God at length proved by the effect. As Babylon was then the metropolis of the East, no one could have thought that it would ever be possessed by a foreign power. No one could have thought of the Persians, for they were far off. As to the Medes, who were nearer, they were, as we know, sunk in their own luxuries, and were deemed but half men. As then there was so much effeminacy in the Medes, and as the Persians were so far off and inclosed in their own mountains, Babylon peaceably enjoyed the empire of the whole eastern world. This, then, is the reason why the Prophet expresses at large what he might have set forth in a very few words.
Tell, he says, among the nations, publish, raise up a sign, and again, publish To what purpose is such a heap of words? even that the faithful might learn to raise up their thoughts above the world, and to look for that which was then, according to the judgment of all, incredible. This confidence shews that Jeremiah did not, in vain, foretell what he states; but he thundered as it were from heaven, knowing whence he derived this prophecy. And his proclamation was this, Babylon is taken,
Bel is confounded, and Merodach is broken I know not why some think that Merodach was an idol: for as to Bel, we know that the Babylonians trusted in that god, or rather in that figment. But the Prophet mentions here evidently the name of a king well known to the Jews, in order to show that Babylon, with all its defences and its wealth, was already devoted to destruction: for we know that men look partly to