Commentary on Jeremiah and Lamentations Volume 2 John Calvin
JOHN CALVIN
shall not make thee innocent;'' that is, though I shall not spare thee, but chastise thee moderately; and this intimation was very seasonable; for the flesh ever seeks impunity. Now God sees that it is not good for us to escape unpunished when we offend; it is then necessary to bear in mind this doctrine, that though God will not allow us to be exempt from punishment, nor indulge us, but smite us with his rods, he is yet moderate in his judgment towards us. But others refer to this passage in
Isaiah,
made thee to pass through the furnace and refined thee, but not as silver, otherwise thou wouldest have been consumed.''
(Isaiah 48:10)
God then tries his people, or cleanses them with chastisements; but how? or, how long? --- not as silver and gold, for that would wholly consume them. For when silver is purged from its dross, and also gold, the purer and clearer portion remains; but men, as there is nothing in them but vanity, would be wholly consumed, were God to try them as silver and gold. But as this interpretation is too refined, I am more disposed to adopt one of the two first, that is, that God would not wholly cut them down, though he would chastise them, or, that though he would not count or regard them wholly innocent, nor so indulge them as to let them go unpunished, he would yet be merciful and propitious to them, as he would connect judgment with his chastisements, that they might not be immoderate. 234
PRAYER
Grant, Almighty God, that as we are born wholly alienated from thy kingdom and the hope of salvation, and as a dreadful scattering awaits us except thou gatherest us by the power and grace of thy Spirit, --- O grant, that as thou hast once adopted us as thy people, and hast been pleased to gather us under the yoke of Christ, we may remain in obedience to him, and thus continue under thy government, that after having completed our course in this life, we may at length come unto that kingdom where we shall enjoy all those good things which we now only by hope taste, through the same, Christ Jesus our Lord. --- Amen.
Lecture One Hundred and Fifteenth
Jeremiah 30:12
12. For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
12. Quoniam sic dicit Jehova, gravitas confractioni tuae (vel, fracturae alii vertunt, contritionem, qued idem est, nam {}שברsignificat etiam centerere) segra plaga tua.
The design of the Prophet is first to be noticed: he was fighting with those impostors who gave hope of a return in a short time to the people, while seventy years, 234This clause is rendered by the Vulg., "that thou mayest not seem to thyself innocent;" by the Syr., "but I will not suffer thee to be wholly unpunished;" and by the Targ., "and destroying I will not destroy thee." Both Venema and Blayney follow the meaning of the Targum; the later version is, "And will not make thee altogether desolate." The phrase occurs in Jeremiah 25:29, and also in Exodus 34:7; Numbers 14:18; Nahum 1:3; in which places the idea of the verb is, to hold guiltless or innocent, to acquit, to let go unpunished, and not to make desolate, to cut off or to destroy. That the former is its meaning in Exodus 34:7, is evident from the explanation which follows, "holding guiltless he will not hold guiltless, visiting the iniquity of the fathers," etc.; visiting the fathers' iniquity proves that it is not held guiltless or suffered to go unpunished. The verb, {{נקהmeans to be free, or to count one free, from pollution, crime, guilt, or punishment. To let free from punishment, is the idea most suitable here; God would chastise them in some measure, and would not suffer them to be wholly unpunished. --- Ed.