{}כלה sumitur adverbialiter,) quoniam confregi Moab tanquam vas quod non est in
JEREMIAH AND LAMENTATIONS
But mankind never control themselves, and whether they mourn or rejoice, they are ever led away to excesses, observing no moderation. There was also another evil connected with sackcloth and ashes; for when it was God's design to lead men by these symbols to humble themselves, to consider their sins and to flee to his mercy, they were diverted to another end, even that he who mourned might appear miserable to others, and make a display of his weeping and tears. In short, besides excess, there was also this common evil, even hypocrisy. For men ever turn aside to what is vain, and dissemble in all things. But in this place there is no reason to dispute about mourning, for the Prophet means only that the Moabites would become most miserable, exhibiting all the symptoms of sorrow. It follows ---
Jeremiah 48:38
38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
38. Super omnia tecta Moab, et in compitis ejus omnino planctus (hoc est, ubique;
adverbialiter,) quoniam confregi Moab tanquam vas quod non est in pretio (ad verbum, non desiderium in ipso, tanquam vas quod contemnitur, quod non appetitur,) dicit Jehova.
The Prophet at the beginning of the verse continues the same subject, that the
Moabites would weep and lament throughout all their houses and in all their streets
The reason is added in the second clause, because God would bring a severe judgment on that nation.
By saying that there would be lamentation on all the roofs, he refers to what was customary at that time, for they had their walks on the roofs or tops of their houses. Then he says, that the Moabites, in order to be more seen and to excite pity, would ascend on the roofs, and cry, howl, and lament there. But we must observe what is added, that the calamity would come from God; for it would not have been sufficient to foretell adversity, except this was added, that God ascended his tribunal to execute his judgments when he thus chastised the people. He also compares the people of Moab to a despised vessel, in order to make a distinction between God's children and aliens; for God does also chastise his own people when they sin, but he ceases not to love them and to regard them as precious. Now he says that Moab would be a vessel despised and rejected. 381 It now follows, ---
Jeremiah 48:39
39. They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
39. Quomodo contritus est? ululabunt (alii vertunt, ulularunt:) quomodo vertit cervicem Moab; pudefactus est; et fuit Moab in derisum, et in terrorem omnibus qui sunt in circuitu.
The Prophet still speaks in the person of others, and according to their feelings and not his own. He then says, that howling, they would say, through wonder, How
381All the versions and Targ. read, "as a useless vessel;" but the Hebrew is, "as a vessel without delight in it," i.e., as a vessel which has nothing pleasing or agreeable in it. — Ed.