the daughter of my people is become cruel, like the ostriches in the wilderness.
JOHN CALVIN really fulfilled, and that the people were finding to their cost that God did not trifle with them when he had so often threatened what at length happened. And hence we may conclude, that there was then a superfluous splendor in garments, for we read that they had been clad or clothed in gold; surely it was a display too sumptuous.
There is, however, no wonder, for we know that Orientals are far too much given to such trumperies.
Now, if the other reading, that the sons of Sion had been before compared to gold, 568 be more approved, the passage must be extended to all their dignity and to all those gifts by which they had been favored and had become illustrious. I have already reminded you, that the work of the potter's hands is here to be taken for the vessels or the earthen flagons; but it was the Prophet's object to enlarge on that reproach, which ]lad been before incredible. It follows ---
Lamentations 4:3
3. Even the sea-monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
3. Etiam serpentes educunt mammam, lactant catulos suos; filia populi mei ad crudelem tanquam ululm (vel, struthiones) in deserto.
This verse is harshly explained by many, for they think that the daughter of the people is called cruel, because she acted towards her children as serpents do to their young ones. But this meaning is not suitable, for the word {,}בתbeth, is well known to be feminine. He says that the daughter of the people had come to a savage or cruel one, the latter word is masculine. Then the Prophet seems to mean that the whelps (such is the word) of serpents are more kindly dealt with than the
Jews. Serpents are void of all humanity, yet they nourish their brood and give them the breast,. Hence the Prophet by this comparison amplifies the miseries of the people, that their condition was worse than that of serpents, for the tender brood are nourished by their mothers; but the people were without any help, so that they in vain implored the protection of their mother and of others. 'We now see the real meaning of the Prophet.
The particle {,}גםgam, is emphatical; for had he spoken of animals, such as are careful to nourish their young, it would not have been so wonderful; but so great seems to be the savageness and barbarity of serpents, that they might be expected to east away their brood. Now he says that even serpents draw out the breast The
Jews say that the breasts of serpents are covered with scales, as though they were hidden; but this is one of their figments. It is a common phrase, taken from t common practice; for a woman draws out the breast when she gives suck to her infant; so serpents are said to draw out the breast when they give suck to their whelps; for
{,}גוריםgurim, are the whelps of lions or of bears; but in this place the word is applied to serpents. The daughter, then, of my people has come to the cruel one, for the people had to do with nothing but cruelty, there being no one to bring them
568The value, and not the appearance, is evidently meant: the "sons of Sion" were "precious," as here expressly stated. In this respect they had been of the same estimate with gold; but now they were as worthless as potter's vessels: they were so esteemed and treated, — The sons of Sion were precious, Of worth equal to pure gold; How is this! they have been deemed as earthen vessels, The work of the hands of the potter. — Ed.