right hand from before the enemy, and he burned against Jacob like a flaming fire,
JEREMIAH AND LAMENTATIONS this extreme sacrilege; for it was through their sins that God's name was exposed to reproach both as to the Temple and the kingdom.
PRAYER.
Grant, Almighty God, that as thou settest before us at this day those ancient examples by which we perceive with what heavy punishments thou didst chastise those whom thou hadst adopted, --- O grant, that we may learn to regard thee, and carefully to examine our whole life, and duly consider how indulgently thou hast preserved us to this day, so that we may ever patiently bear thy chastisements, and with a humble and sincere heart flee to thy mercy, until thou be pleased to raise up thy Church from that miserable state in which it now lies, and so to restore it, that thy name may, through thine only-begotten Son, be glorified throughout the whole world. --- Amen.
Lecture Fifth
Lamentations 2:3
3. He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.
3. Confregit in excandescentia irae suae omne cornu Israelis: retraxit (vel, redire fecit) retrorsum dexteram suam a facie inimici, et exarsit in Jacob tanquam ignis, flamma devoravit in circuitu.
Jeremiah expresses the same thing in various ways; but all that he says tends to shew that it was an evidence of God's extreme vengeance, when the people, the city, and the Temple, were destroyed. But it ought to be observed, that God is here represented as the author of that calamity: the Prophet would have otherwise lamented in vain over the ruin of his own country; but as in all adversities he acknowledged the hand of God, he afterwards added, that God had a just reason why he was so grievously displeased with his own people.
He then says, that every horn had been broken by God. We know that by horn is meant strength as well as excellency or dignity and I am disposed to include both here, though the word breaking seems rather to refer to strength or power. But the whole clause must be noticed, that God had broken every horn of Israel in the indignation of his wrath. The Prophet intimates that God had not been angry with his people as though he had been offended by slight transgressions, but that the measure of his wrath had been unusual, even because the impiety of the people had so burst forth, that the offense given to God could not have been slight. Then, by indignation of wrath the Prophet does not mean an excess, as though God had through a violent impulse rushed forth to take vengeance; but he rather intimates that the people had become so wicked, that it did not behoove God to punish in an ordinary way an impiety so inveterate.
He then adds, that God had withdrawn, his right hand from before the enemy, and that at the same time he had burned like a fire, the flame of which had devoured all around. The Prophet here refers to two things; the first is, that though
God had been accustomed to help his people, and to oppose their enemies, as they had experienced his aid in the greatest dangers, yet now his people were forsaken