Israel cessabit (vel, deficiet) ne sit gens coram facie mea cunctis diebus. (continued)
JOHN CALVIN
And the Prophet there compares the heavens to garments, which wear out by use, and at length become useless; but the condition of the Church, he says, is far different. He does not, indeed, express these words; but after having said, ``Thou, O God, art the same from eternity,'' he comes to the eternity of the Church, ``Thy children's children shall endure.'' We now see that the Church has the preference over the whole world. But God had a regard in this place to the weakness of his people, when he said that his grace to his people would be as sure and certain as the institutions of nature. Some refer the last clause in verse 35 (Jeremiah 31:35) to the Red Sea; because God divided the Red Sea; but this is wholly foreign to the meaning of the Prophet, nor does it require any confutation; but I have pointed it out that no one may be led astray.
PRAYER
Grant, Almighty God, that as we enjoy the light of the sun by day, and of the moon by night, we may learn to raise higher our eyes, and not be like the unbelieving, who have this benefit in common with us, but look forward in hope of our eternal salvation, nor doubt but that as thou settest before our eyes a proof of thy immovable constancy in these created things, so also secure and certain shall be our salvation, which is founded on thy most certain truth, which renders sure all things, until at length we come into that blessed kingdom, which has been obtained for us by the blood of thy only-begotten Son. --- Amen.
Lecture One Hundred and Twenty-Fifth
Jeremiah 31:37
37. Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
37. Sic dicit Jehova, Si mensurentur coeli sursum, et investigentur fundamenta terrae deorsum, etiam ego rejiciam (vel, spernam) totum semen Israel, propter onmia quae fecerunt, dicit Johova.
He confirms the same thing by another comparison, even that it would be impossible for God wholly to forget his covenant, but that he would again gather his people.
Exile might indeed appear as a permanent death; and thus the truth of God might have been brought to nothing; and the covenant could not have been made void without giving the people a sort of right to complain, that they had been deceived.
For we know, that though a condition was added to the covenant, yet it was not founded on the integrity of men; and hence it is said, that God is not a liar, though all the Jews were perfidious. (Romans 3:3, 4) Then the Prophet teaches us here, that though God had severely punished the sins of the people, and had resolved to punish them in future, even so as to destroy their city, there would yet be a place for mercy after the people had been chastised.
He had said before that God's covenant with Abraham's children could no more fail than the laws of nature: he now says, that if any could measure the heaven, and investigate the foundations of the earth, that is, penetrate into the very center of the earth, then, he says, I will reject the seed of Israel But God brings before us these strange and impossible things, that we may know that he will at length be