Commentary on Jeremiah and Lamentations Volume 2 John Calvin
Jeremiah 29
Lecture One Hundred and Ninth
CHAPTER 29
Jeremiah 29:1
1. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
1. Hi sunt sermones libri (vel, epistolae) quem misit Jeremias propheta Jerusalem ad reliquias seniorum captivitatis, et ad sacerdotes et ad prophetas, et ad universum populum, quem captivum abduxerat Nebuchadnezer e Jerusalem in Babylonem; Here the Prophet begins a new discourse, even that he not only cried out constantly at Jerusalem, that the Jews who still remained there should repent, but that he also mitigated the grief of the exiles, and exhorted them to entertain the hope of returning, provided they patiently endured the chastisement allotted to them. The design of the Prophet was at the same time twofold; for he not only intended to mitigate by comfort the sorrow of the exiles, but designed also to break down the obstinacy of his own nation, so that they who still remained at Jerusalem and in Judea might know that nothing would be better for them than to join themselves to their other brethren. The Jews, as it has already appeared, and as we shall hereafter in many places see, had set their minds on an unreasonable deliverance; God had fixed on seventy years, but they wished immediately to break through and extricate themselves from the yoke laid on them. Hence Jeremiah, in writing to the captives and exiles, intended to accommodate what he said to the Jews who still remained at Jerusalem, and who thought their case very fortunate, because they were not driven away with their king and the rest of the multitude. But at the same time his object was to benefit also the miserable exiles, who might have been overwhelmed with despair, had not their grief been in some measure mitigated. The Prophet, as we
