Commentary on Genesis John Calvin (continued)
COMMENTARY ON GENESIS
as the master of the house. Sarah keeps within the tent; not to indulge in sloth, but rather to take her own part also, in the labor. The servants are all prompt to obey. Here is the sweet concord of a well-conducted family; which could not have thus suddenly arisen, unless each had, by long practice, been accustomed to right discipline. A question, however; arises out of the assertion of Moses, that the angels did eat. Some expound it, that they only appeared as persons eating; which fancy enters their minds through the medium of another error; since they imagine them to have been mere spectres, and not endued with real bodies. But, in my judgment, the thing is far otherwise. In the first place, this was no prophetical vision, in which the images of absent things are brought before the eyes; but the angels really came into the house of Abraham. Wherefore, I do not doubt that God, — who created the whole world out of nothing, and who daily proves himself to be a wonderful Artificer in forming creatures, — gave them bodies, for a time, in which they might fulfill the office enjoined them. And as they truly walked, spoke, and discharged other functions; so I conclude, they did truly eat; not because they were hungry, but in order to conceal themselves, until the proper time for making themselves known. Yet as God speedily annihilated those bodies, which had been created for a temporary use; so there will be no absurdity in saying, that the food itself was destroyed, together with their bodies. But, as it is profitable briefly to touch upon such questions; and, as religion in no way forbids us to do so; there is on the other hand, nothing better than that we should content ourselves with a sober solution of them.
9. Where is Sarah? Hitherto God permitted Abraham to discharge an obvious duty. But, having given him the opportunity of exercising charity, God now begins to manifest himself in his angels. The reason why Moses introduces, at one time, three speakers, while, at another, he ascribes speech to one only, is, that the three together represent the person of one God. We must also remember what I have lately adduced, that the principal place is given to one; because Christ, who is the living image of the Father, often appeared to the fathers under the form of an angel, while, at the same time, he yet had angels, of whom he was the Head, for his attendants. And as to their making inquiry respecting Sarah; we may hence infer, that a son is again here promised to Abraham, because she had not been present at the former oracle.
10. I will certainly return unto thee Jerome translates its 'I will return, life attending me:'411 as if God, speaking in the manner of men, had said, 'I will return if I live.' But it would be absurd, that God, who here so magnificently proclaims his power, should borrow from man a form of speech which would suppose him to be mortal. What majesty, I pray, would this
411"Vita comite revertar." See Vulgate, where the expression is "Revertens veniam ad to tempore illo, vita comite."