Chapter 457 of 2162

Commentary on Genesis John Calvin

Commentary on Genesis John Calvin

COMMENTARY ON GENESIS

work was undertaken not by the counsel or the will of one man only, but that all conspired together, so that the blame cannot be cast exclusively upon one, nor even upon a few.

3. And they said one to another324 That is, they mutually exhorted each other; and not only did every man earnestly put his own hand to the work, but impelled others also to the daring attempt.

Let us make brick. Moses intimates that they had not been induced to commence this work, on account of the ease with which it could be accomplished nor on account of any other advantages which presented themselves; he rather shows that they had contended with great and arduous difficulties; by which means their guilt became the more aggravated. For how is it that they harass and wear themselves out in vain on a difficult and labourious enterprise, unless that, like madmen, they rush impetuously against God? Difficulty often deters us from necessary works; but these men, when they had neither stones nor mortar, yet do not scruple to attempt the raising of an edifice which may transcend the clouds. We are taught therefore, by this example, to what length the lust of men will hurry them, when they indulge their ambition. Even a profane poet is not silent on this subject, — "Man, rashly daring, full of pride, Most covets what is most denied."325

And a little afterwards, — "Counts nothing arduous, and tries

Insanely to possess the skies."326

4. Whose top may reach unto heaven. This is an hyperbolical form of speech, in which they boastingly extol the loftiness of the structure they are attempting to raise. And to the same point belongs what they immediately subjoin, Let us make us a name; for they intimate, that the work would be such as should not only be looked upon by the beholders as a kind of miracle, but should be celebrated everywhere to the utmost limits of the world. This is the perpetual infatuation of the world; to neglect heaven, and to seek immortality on earth, where every thing is fading and transient. Therefore, their cares and pursuits tend to no other

324"Dixit vir ad proximum suum," as it is in the margin of the English version. "A man said to his neighbor."

"Audax omnia perpeti

Gens humana ruit per vetitum nefas." Hor. Lib. 1 Ode 3.

"Nil mortalibus arduum est

Coelum ipsum petimus stultitia." Ibid.

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