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We must, however, remark upon the evident deficiency of Chrysostom’s Treatise in those lively views and exercises of faith, which are the grand stimulants to our work. But for the characteristic we have mentioned, combined with practical expositions and an elevated standard of ministerial conduct and obligations, it is only to be equalled by Baxter’s celebrated and invaluable work. His deficiency disables him indeed as a sustaining comforter to the desponding Minister. But the man, who could exclaim in fearful astonishment and hesitation—qaumazw, ei tina> esti twn arcontwn swqhnai (Homil. on Heb. 13.17 – I marvel if any of the rulers can be saved), and who declared that he was shaken as with an earthquake every time he read these words (De Sacerd. vi. i.) he must have much to teach us of more serious, self-abasing, and exciting views of our sacred work. We may also observe of Baxter’s work, that his heart-stirring exhortations would have lost none of their pungency, had they flowed more fully and naturally from the enlivening and constraining principles of faith in the promises of God, and a realized apprehension of the love of Christ.