Introduction to the Philosophy of Saint Augustine (continued)
have their separate wisdoms, as they have their own souls and minds, we do not yet know.
E. That is so.
CHAPTER 10 The light of wisdom is one to all wise men in common
28. A. Where then do we see this that we know, whether it be that there is wisdom, or that there are wise men, or that all men wish to be wise and happy? For I do not doubt at all that you see it, and that it is true. Do you see this then as your own thought in such wise that if you did not tell me I should be completely ignorant of it, or so that you may understand it, and this truth may be seen by me even though you have not told it to me?
E. Nay, I do not doubt that it can also be seen by you, even were I unwilling.
A. But then if we both see one truth with our individual minds, is not that truth common to both of us?
E. Evidently.
A. Again, I believe you do not deny that wisdom should be sought after and concede that this is true.
E. I do not question that at all.
A. Can we then deny that this is likewise true and one and to be seen in common by all who know it; although each one sees it, not with my mind nor with yours, nor with the mind of any other, but with his own mind; while what he sees is there for all to see in common?
E, Surely not.
A. Again—We should live justly, put worse things below better, and compare equal things with equal, and give to each man what is properly his: do you not acknowledge this to be most true, and to be present in common to me and to all who see it, as well as to you?
E. I agree. |
A. Can you deny that an uncorrupted thing is better than a corrupted thing, an eternal thing than a temporal thing, an inviolable than a violable?
E. Who can deny it?
A. Can anyone then call this truth his private possession, when it is changelessly present for the contemplation of all who are able to contemplate it?