Chapter 967 of 1261

II. Where, and among whom, is this joy

II. Where, and among whom, is this joy

II. Where, and among whom, is this joy

In Israel. This, in a spiritual sense, we must understand, not of the people of the Jews only, who were of the natural stock of Israel; but of the Gentiles also, that are of the spiritual Israel of God. There was joy among them, on account of Christ's appearance in human nature as King of Israel: for his incarnation was not only on account of the Jews, or his people among them; but of the Gentiles also. Therefore, the angels that brought the news, declared, they brought good tidings of great joy to all people (Luke 2:10, 11).

The death of Christ was not for the Jews only, or for the Lord's people among them; no, not for that nation only, but to gather together the children of God that were scattered abroad: Christ became the propitiation, not only for the sins of the Jews (as John says), but for the sins of the whole world; that is, for all the elect of God, without difference. So there is joy in Israel, not among the Jews only, but among the Gentiles also, the whole Israel of God. This is especially the case with every true Israelite, when Christ is revealed in him, the hope of glory; for it is an ingredient in the character of a true believer: We are, says the apostle, the circumcision who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Among these Christ reigns, as King. He is set as King, upon the holy hill of Zion. There he is acknowledged as King. The church says, The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us. These rejoiced in him, as their King; agreeable to that command, Let the children of Zion be joyful in their King (Psalm 149:2). Here the gospel is preached, glad tidings of peace and salvation by Jesus Christ, which occasions joy in Israel. Here the ordinances are administered; which, to those that believe, are means of joy and gladness. This may be said of Baptism; and the ordinance of the Supper is a feast of fat things, a feast of wines on the lees well refined (Isaiah 25:6). There was a great feast on account of David's being made King over all the tribes; and this occasioned joy in Israel. But we have a greater feast than that, which the Lord hath prepared for his people in Sion; and it is the cause of greater joy. Here is a feast of fat things for his people to feed upon, in commemoration of what the King of Israel, the Saviour, has wrought for them.

There will be joy in Israel in the latter day, both in the spiritual and personal reign of Christ. There will be great joy, when there shall be but one fold, and one Shepherd: when David's son and Antitype, the King Messiah, shall rule over all the elect. Then they will be called upon to rejoice; as it is written, Rejoice, ye Gentiles, with his people.

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