I. The place whither she says he was gone
I. The place whither she says he was gone
"Into his garden;" and more particularly, "to the beds of spices." And,
1st, It may be inquired what was meant by his garden, into which he was gone down. Same[4034] understand it of the heavenly paradise, whither Christ was gone to share the everlasting joys thereof, and converse with angels and saints; who may be said to be the "trees of righteousness," those spicy plants and precious flowers which are planted there; and in the midst of which stands "the tree of life," Christ Jesus, the glory of the whole garden; and into this, Christ's lilies, when fully ripe, are transplanted by him. This sense is favored by R. Aben Ezra's gloss upon the text, who says, "This is he who ascended on high," to feed in the gardens, and to gather lilies, "because he dwelleth with the angels, who are the righteous ones." But if the words design Christ's ascension into heaven, they should rather have expressed thus; "my beloved is gone up into his garden," than as they are, "my beloved is gone down into his garden:" therefore I rather think, that the church of Christ here on earth is meant; which is as a garden separated by Christ from this world, whose enclosure is sovereign and distinguishing grace; in which are various trees, plants and spices, set and planted there by Christ himself, and where he takes his walks with pleasure; but in what sense the church may be compared to a garden, see more on chapter 4:12.
2dly, It may be observed, that this garden is said to be his; and so it may very well; for of all others he has chosen this to be his garden; he asked it of his Father for this purpose, and he gave it him; he has also purchased it by his own blood, and distinguished it by his grace; he takes the care of it, waters it, and watches over it; it is he that hath brought it to its present perfection, and will bring it to a far greater; so that Christ retires and takes his walks here, not as one either upon trespass or sufferance, and by the leave of others; but as having an undoubted right and title to it, and as being sovereign lord and owner of it; but of this, see more on chapter 4:16.
3dly, Christ is said to be gone down into his garden: which perhaps may be an allusion to Solomon's gardens, which lay lower than his palace: and it is probable that those stairs, which went down from the city of David, the palace royal of the kings of Judah, were made to go down into the king's gardens, of both which you read in Nehemiah 2:15, and so "the garden of nuts," in verse 11. seems to be in the valley: or the allusion may be to what Solomon himself was wont to do, as Josephus[4035] relates; who used to go very early in a morning, in great pomp, to Etham, about two miles from Jerusalem, a pleasant place, abounding with gardens and flows of water, which might lie lower than Jerusalem. And in the spiritual or mystical sense, may point out, 1. The low estate of Christ's church here on earth: the saints are compared to myrtle-trees; and these are said (Zechariah 1:8), to be "in the bottom," that is, in a low estate, being depressed with many sorrows, afflictions, and persecutions; they are doves, but "doves of the rallies," mourning under a sense of their iniquities, being burdened with the weight of sin; and they are not only in a low estate, but also low and humble in their own eyes: and with such Christ delights to dwell; he often goes down into his garden to those humble souls, pays them a visit, grants them his presence, and bestows larger measures of his grace upon them. 2. It is also expressive of Christ's condescension in doing this: It was a wonderful stoop, and an amazing instance of his condescension, to come down from heaven, clothe himself with our nature, and converse with sinful mortals here on earth; for a king to come from his royal palace, and enter into the cottage of a beggar, and to eat, drink, and lodge there for a time, would not express so much humility and condescension as this does; and next to this is his granting his presence to his churches, and to particular believers here on earth; so that we have reason to say, when we consider the greatness of his majesty, and our vileness, sinfulness and unworthiness, with Judas, not Iscariot. "How is it, Lord, that thou wilt manifest thyself to us, and not unto the world?" (John 14:22). And if,
4thly, It should be asked, How she could tell the daughters of Jerusalem where her beloved was, when she was at a loss for him, and in the search of him herself? it may be answered, 1. That though she had sought hires and found him not; though he was not pleased to manifest himself to her at that present time; yet having had large experiences of these things, she knew where Christ usually was, and would be found of his people; therefore she directs them where formerly she had, though now she could not find him, in hopes that they might. Or, 2. It may be supposed that the case was altered with her, that she was no longer at a loss for him; but having sought him, had found him, or at least had got some intelligence of him; which she no sooner had, but she informs them of it. Or, 3. Their inquiring whither he was gone, might bring to her remembrance what she had formerly heard him say, in chapter 5:1. "I am come into my garden, my sister, my spouse," etc. but falling asleep immediately, entirely forgot it, until her memory was refreshed by the inquiries of these persons. Thus you see that weaker Christians may be useful to stronger ones; and even the very questions they put for information-sake, may prove the quickening of believers, and be the means of increasing light and knowledge, or at least; of reviving past experiences. But,
5thly, It may be observed, that she not only says that he was gone down to his garden, but that he was gone down "to the beds of spices:" by which I understand particular believers, who are so many beds in Christ's garden; in which ate planted those precious spices, the graces of the Spirit, which, for rareness, excellency and fragrancy, are called so: and these more especially intend growing, thriving and flourishing souls; lively believers, whose 'spices flow out," whose grace is in exercise; such Christ has a particular regard unto, and delights to be with.