[498] Whitby, p. 32.
[498] Whitby, p. 32.
[499] Curcellaeus, p. 308; Limborch, p. 336.
[500] Whitby, p. 35; ed. 2.34.
[501] Whitby, p. 70; ed. 2.69.
[502] Whitby, p. 77; ed. 2.76.
[503] Ibid. p. 76; ed. 2.85.
[504] Whitby, p. 87; ed. 2.86.
[505] Ibid. p. 88; ed. 2.87.
[506] Whitby, p. 88, 8.9; ed. 2.87, 88.
[507] Whitby, p. 90, 91; ed. 2. 89, 90.
[508] Whitby, p. 92; ed. 2.91.
[509] Whitby, p. 91; ed. 2.90.
[510] Whitby, p. 95; ed. 2.94.
[511] Whitby, p. 95; ed. 2.94.
[512] Whitby, p. 158; ed. 2.154.
[513] Whitby, p. 161; ed. 2.157.
[514] Whitby, p. 152; ed. 2.136; Remonstr. Act. Synod. circ. art. 2: p. 337; Curcellaeus, p. 360; Limborch. p. 322.
[515] Whitby, p. 163; ed, 2.159; Remonstr. Act. Synod. circ., art. 2: p.369, Curcellaeus, p. 361; Limborch, p. 324.
[516] Whitby, p. 164; ed. 2.160.
[517] Whitby, p, 164; ed. 2.160.
[518] Whitby, p. 166; ed. 2.162.
[519] Ibid.
[520] Ibid.
[521] Ibid. p. 167; ed. 2.163.
[522] Whitby, p. 168; ed. 2.164.
[523] Whitby, p. 169; ed. 2.165.
[524] Ibid. p. 172; ed. 2.68.
[525] Ibid. p. 173; ed. 2.169.
[526] Whitby, p. 176, 177, 179; ed. 2.171. 172, 175.
[527] Whitby p. 177, 178; ed. 2.173, 174.
[528] Whitby, p. 176, 177; ed. 2.172, 173.
[529] Whitby, p. 182, etc.; ed. 2.177, etc.
[530] Ibid. p. 182; ed. 2.177.
[531] See Whitby, p. 109, 110; ed. 2.106, 107.
[532] Ibid. p. 184; ed. 2.179, 180.
[533] Whitby, p. 185; ed. 2.181.
[534] Whitby, p. 186; ed. 2.181.
[535] Whitby, p. 86; ed. 2.82.
[536] Whitby. p. 187; ed. 2.183.
[537] Ibid, p. 188, 189: ed. 2.184.
[538] Whitby, p. 190; ed. 2.185.
[539] Ibid; ed. 2.186.
[540] Whitby, p. 191; ed.2.187.
[541] Ibid. p.193, 194; ed. 2.189.
[542] Whitby, p. 196; ed. 2.191.
[543] Ibid. p.199; ed. 2.194.
[544] Whitby, p. 200; ed. 2.196.
[545] Whitby, p. 201; ed. 2.196.
[546] Ibid.
[547] Whitby, p. 202; ed. 2.197.
[548] Whitby, p. 202; ed. 2.197.
[549] Ibid. p. 203; ed. 2.198.
[550] Whitby, p. 205; ed. 2.200.
[551] Whitby, p. 206; ed. 2.201.
[552] Ibid. p. 207; ed. 2.202.
[553] Limborch, p. 307.
[554] Ibid. p. 328.
[555] Limborch, p. 329.
[556] Limborch, p. 329.
[557] Limborch, p. 330.
[558] Limborch, p. 330.
[559] Whitby, p. 231-233; ed. 2.226, 227.
[560] Whitby, p. 255; ed. 2.249.
[561] Whitby, p. 259; ed.2.252.
[562] Ibid.
[563] Whitby, p. 264; ed. 2.257.
[564] Whitby, p. 264; ed. 2.257.
[565] Whitby, p. 265; ed. 2.258, 259.
[566] Ibid.
[567] Limborch, p. 388.
[568] Ibid. p. 390.
[569] Limborch, p. 390.
[570] Whitby, p. 302; ed. 2.295.
[571] Ibid. p. 303.
[572] Whitby p. 303.
[573] Whitby, Sect. 5.
[574] Whitby. p. 338, 339; ed. 2.329, 330.
[575] See Whitby, p. 344, 345; ed. 2.335, 386.
[576] Whitby, p. 309, 310; ed. 2.301, 302.
[577] Ibid. p. 314, 319; ed. 2.306, 311.
[578] Sect. 4.
[579] Whitby, p. 313; ed. 2.305.
[580] Ibid. p. 307, 308; ed. 2.299, 300.
[581] Whitby, p. 310, 312, 355; ed. 2.302, 304, 346.
[582] Ibid. p. 108, 310; ed. 2.300, 302.
[583] Ibid. p. 308. 310; ed. 2.300, 302.
[584] Whitby, p. 308; ed. 2.300.
[585] Ibid. p.320; ed. 2.311, 312.
[586] Ibid. 15.
[587] Ibid. p. 353; ed. 2.344.
[588] Whitby, p. 354; ed. 2.345.
[589] Ibid. p. 356: ed. 2.347.
[590] Whitby, p. 356, ed. 2.347.
[591] Ibid. p. 315: ed. 2.307.
[592] Ibid. p. 357: ed. 2.348.
[593] Whitby, p. 322; ed. 2.314.
[594] Ibid. 15.
[595] Whitby, p. 359; ed 2.350.
[596] The questions concerning Liberty, Necessity, and Chance, clearly stated and debated, p 3, 34. Ed. 1655
[597] The questions concerning Liberty, Necessity, and Chance, clearly stated and debated, p. 4.
[598] Ibid. p. 143
[599] Ibid. p. 310.
[600] Ibid p. 191.
[601] Whitby, p. 362; ed. 2. 354.
[602] The questions concerning Liberty, Necessity, and Chance, clearly stated and debated, p. 190.
[603] Ibid., p. 246.
[604] Fertur enim nuns quisque, etc—Hobbes de Cive, c. 1, sect. 7. P. 11. Ed. Amsterd. 1657.
[605] The questions concerning Liberty, Necessity, and Chance, clearly stated and debated, p. 232.
[606] Ibid. p. 175.
[607] Ibid, p. 89. See also his Leviathan, c. 46, p. 322. Ed. Amsterd. 1670.
[608] Ibid, p.175.
[609] Leviathan, c. 16, p. 81; c. 46, p. 317; Append. ad. Leviticus c. 1, p. 333, 339, 342, 346.
[610] Ibid. c. 46, p. 317; Append. c. 1, p. 339.
[611] Ibid. c. 38, p. 217; c. 41, p. 226, 227.
[612] Ibid. c. 43, p. 287; de Civ. c. 18, p. 12.
[613] Ibid. c. 38, p. 211; c. 44, 295; Append. c. 3, p. 363.
[614] Ibid. c. 38, p. 210, 211; c. 44, p. 295, 300, 301.
[615] Objectum porro a nonnullis est, quod omnes homines non modomalos, sed etiam (quod concedi sine impietate non potest) natura malosesse, etc—Hobbes Praefat. in lib. de Cive.
[616] Sententia igitur eorum qui motus animi primos peccata esse aiunt, tumaliis tum sibimet ipsis nimirum severa mihi videtur—Leviathan, c. 27.p. 138. Affectioues animi mali non sunt ipsi—Praefat. 1. de Cive.Passiones hominum peccata non sunt—Leviathan, c. 13, p. 65.
[617] Concupiscentia in primo statu Adamo vetita non est, ac proindepeccatum non fuit—Episcop, disp. 20, thes. 16. Primosconcupiscentiae, motus quibus assensum non praebat voluntas, dicuntquidern esse peccata, sed Scriptura ita de illis non judicat—Curcellacus de Pecc. Orig. s. 35, 36. Vid Institut. Rel. Christ. 1. 4, c. 16, s. 9.
[618] Est aute n hoc opus scholarum—nescientesenim imaginationis etsentionis naturam, etc—Leviathan, c. 2. p. 8.
[619] Voluntas hominis post lapsum, ante regenerationem retinuit libertatemseu facultatem liberam sive bonum sive malum volendi—Remonstr.sex colloc. Hag. p. 250. An tu negas liberum arbitrium esse flexibile in utrumque partem, addo et sine gratia? flexibile enim est natura sua—Armin, contr. Perkins, p. 604.
[620] Vide Act. Synod. circ. art. 4. p. 168.
[621] Ex quibus scripturis per interpretationem rectam, etc—Leviathan, c. 32, p. 176, etc. 33, 176.
[622] Sensus ille superinfusus non erit sensus verborum Scripturae, sedsensus Spiritus Dei, etc—Remonstr. Apolog, pro Confess. c. 1, p. 34. Ib. Confessio, c. 1, s. 14, p. 6. Vide Episcop. disp. 3, Thess, l, 2.
[623] Verba haecinfusa virtus, inflata virtus,nomina sunt insignificantia—Leviathan, c. 4, p. 19. Nihil nequefusilesit, nequespiribile,praetercorpus—Ib. c. 5. p. 22.
[624] Fidem et sanctitatem acquiri studio et ratione non posse, sed supernaturaliter inspirates vel infusus esse, sed seditiosaopinio. L. de Cive, c. 12, s. 6; & Leviathan, c. 29, p. 152.
[625] Fides sit sanctitas etsi rarae, etc—Ib. p. 153.
[626] Homines enim ad pietatem, etc—Ib. c. 36, p. 200.
[627] Est enim fides donum Dei—Sed tatem quando dat, per doctores dat, et proinde cause fiidei immediata est auditus, etc—Leviathan, c. 43, p. 282, 283.
[628] Credere enim animi actus est, non adeo jussus sed factus quem quando et quibus vult, Deus dat negatque—Ib, c. 26, p. 136.
[629] Sine cujus gratis libera nemo habet neque inclinationem ad bonum neque resipiscentiam a malo—Ib, c. 44, p. 300.
[630] Corvin. ad. Walachr. p. 67; Grevinchov. contr. Ames. p. 327; Remonstr. in Coll. Hag. art. 3. & 4. p. 308.
[631] Acta Synod. circ. art. 4:p. 62. Ib. p. 128.
[632] Unicus articulus fidel quem ad salutem aeternam necessarium faciunt Scripturae sacrae, hic est, quod Jesus est Christus—Leviathan, c. 48, p. 28; 1. de Cive, c.18, s. 6.
[633] Fides justificans est qua creditur in Jesum Christum tanquam insalvatorem credentium universe, Armin. Artic. perpend, de fide art. 6. est autem fides in Christum assensus fidueialis evangelio adhibitus, etc—Episcop. disp.14, thess. 3.
[634] Fides et obedientia utrsque justificent, sed in diverse significationeJustificareLeviathan, c. 43, p. 287, 288. Justificat ergo obedientia, quia facit justum eo modo, quo temperantia fecit temperatum, etc., justificat ergo fides eo sensu quo justificare dicitur Judex, qui absolvit, etc. L. de Cive, c. 18, s. 12.
[635] Haec mea sententia est, fidem eamque solum quanquam sola sine operibus non est, ad justitiam imputari, etc. Armin. ad Hippol. Inter ejus Opera, p. 772. Haec per gratuitam acceptilationem Dei in Christo habeatur pro omni legis justitia, quam nos praestare tenebamur. Bert. Discept. Epist contr. Lubbert. p. 6. Fidem proprie accipiendam esse pro habitu, etc. Ib. p. 81.
[636] Vide Leviathan, c. 38, p. 217, etc., 41; p. 226, 227.
[637] Vide L, de Civ. c. 3, s. 30.
[638] Whitby, p. 359; ed. 2. 350.
[639] Vide Gataker, Praeloq. ad Marc. Antonin.
[640] Stoici qui nostro dogmati in plerisque concordant. Hieron. in Esaiam, c. 11, p. 22, L.
[641] Vide Gale's court of the Gentiles, par. 2, b. 4, c. 3, s. 1, 5, 8.
[642] Vide Lips. Manuduct.ad Stoic. 30.1, diss. 17, p. 100, 101.
[643] Divina providentia priusquam lucem sapientiae plenam, etc. Lips. ib. diss. 16, p. 91.
[644] Εν τε ειναι θεοι καιλτ; νουν καιλτ; ειμαρμενην καιλτ; δια πολλαις τε ετεραις ονομασιαις προσονομαζεσθαι—Laert. in vit. Zen. 1. 7.
[645] Hunt eundemque et future si dxieris, non mentieris, etc. Seneca de Beneficiis, 1. 4, c. 7.
[646] Si hune naturam vocas, fatum, fortunam, etc. Ib. c. 8. Vide Nat. Quest. 1. 2, c. 4, 5.
[647] Vide Gale's Court of the Gentiles, par. 2, b. 4, c. 3, s. 12.
[648] Ο Ζευσ δε ἐστι και η μοιρα δια το μη ορωμενη διανεμησις ειναι των επιβαλλομενων εκαστω—Phurnutus de Natura Deorum, p. 19. Vide Chrysippum apud Cicerou. de Nat. Deorum, 1.1.
[649] Διος οτ ετελειετοβουλη—Homer. Ihad. 1, lin. 5.
[650] Seneca cur Bon. vir. Malachi Fiant. c. 5. Ib. de Benef. 1. 6, c. 23, & Ep. 76.
[651] Fatum autem dicunt, quicquid Dii fantur quidquid Jupiter fatur; a fando ignitur fatum dicunt, id est a loquendo—Isidor. Hispal. Origin. 1. 8. c. 11, p. 72.
[652] Vox enim Jovis fatum est—Servius in Virgil. AEneid. 1. 10.
[653] Quid enim aliud est fatum, quam quod de unoquoque nostrum Deus fatus est?—Min. Felix. Octavius, p. 39.
[654] Aug. de Civ. Dei, etc., 1. 5, c. 1; vide ib, c. 8, 9.
[655] Nec sub nomine gratiae fatum asserimus, etc—Aug. contr. Duas Epist. Pelag. 1. 1, c. 5.
[656] Ipsi enim loquebantur de fato secundum efficaciam voluntatis divinae, etc—Bradwardin, de Causa Dei, 1. 1, c. 28, p. 267.
[657] Αφης ταντα τα γινομενα συμμρνεται—M. Antonin. 1.8, s. 23.
[658] Παν το συμζαινον δικαιως συμζαινε i—Ib. 1. 4. s. 10.
[659] Ap archv soi sugkaqeimarto kai suneklwqeto pan to sumzainon—Ib. 1. 4, 6, s. 26. Ex aiwnov prokaterkeuazeto—Ib. 1. 10. s. 5
[660] Οι θροι καλως εζουλευσαντο Ib. I. 6, s. 44. Μονον φιλειν το εαυτω συμζαινον και συγκλωθομενον τι γαρ αρμοδιωτερον—Ib. 1. 7. s. 57.
[661] Vide Epist. Enchirid. c. 38, 77-79; et Arrian. 1. 2, c. 17, et 1. 3, c. 26; Antonin. 1. 3, s. 16, et 1. 4, s. 34, et 1. 10, s. 28; et Seneca, ep. 107.
[662] Vide Epist. Enchirid. c. 38, 77-79; et Arrian. 1. 2, c. 17, et 1. 3, c. 26; Antonin. 1. 3, s. 16, et 1. 4, s. 34, et 1. 10, s. 28; et Seneca, ep. 107.
[663] Nesciunt ergo homines quid velint, nisi illo momento quo volunt, in totum nulli velle ant nolle decretum est—Seneca, ep. 20.
[664] Unde nec illa necessitas formidanda est, etc. August. de Civ. Dei. 1. 5. c. 10.
[665] Nec nos impedict illa ignava ratio quae dicitur. Appellatar enim quidam a philosophis αργος λογος, cui sic pareamus, nihil est omnino, quod agamus in vita. Sic enim interrogant, si fatum tibi est, ex hoc morbo convalescere, sive medicum adhibueris, sire non convalesces, etc—Cicero de Fato.
[666] Vide Lips. Physiolog. Stoic. 1. 1. diss. 14.
[667] Si Chrysippus, inquiant, fato putat omnia moveri et regi, peccata quoque hominum et delicta non sustentanda neque concicenda sunt ipsis voluntatibusque eorum, sed necessitati cuidam et instantiae. etc—Aul. Gell., Noct Attic. 1. 6, c. 2.
[668] Propterea negat oportere ferri audirique homines aut nequam, etc. Ib. vid. etiam Ciceronem de Fato.
[669] Homer, Odyss. 1, lin. 22, 24.
[670] Ειμαρτο μοι κλεψαι και δαρηναι, εφα—Laert. 1. 7, iu Vita Zeno.
[671] Ηφαρισαιων αιρεσις παραπλησιος εστι τη παρ Ελλησι στοικη λεγομηνη Joseph, in vita sua.
[672] Circa Deos et religiones negligentior, quippe addictus mathematicac, persuasionisque plenus cuncta fato agi. Sueton. Tiber. Nero. c. 69.
[673] Vide Cicer. de Divinatione, 1. 2.
[674] August. de Civ. Dei, 1. 5, c. 1.
[675] Fatum quippe qui affirmant, de siderum positione, etc. August. contr, duas epist. Pelag. 1. 2, c. 6.
[676] Eadem necessitas et Deos alligat, etc. Seneca de Provid. c. 5.
[677] Non illa Deo vertisse livet. Quae nexa suis currunt causis. Seneca, OEdipus, act. 5:chorus. Finxit in oeternum causas, etc. Lucan. Pharsal. 1. 2, c. 9, etc.
[678] Την πεπρωμενην μοιρην αδυνατα εστι αποφυγεειν και θεω Herodot. 1. 1, c. 91.
[679] Homer, Iliad. 5. 16, 1. 433, 434. Hoc sentit Homeros cum queremum Jovem inducit, quod Sarpedouem filium a morte contra. fatum criperenon posset. Cicero de Divin. 1. 2.
[680] Nec unquam primi consilii Dens poenitet. Seneca de Benef. 1. 6. c. 23.
[681] Si parcarum tanta vis est, etc. Lactant. de Fals. Relig. 1. 1, c. 11.
[682] Ειμαρμενην φυσικην συνταχεντων ωλον εχ αιδιου etc. Chrysipp apud A. Gell. Noct. Attic. 1. 6, c. 2.
[683] Quid fles? quid optas? perdis operam.Desine fata Deum flecti sperare precando.Rata et fixa sunt atque magna et aeterna necessitate ducuntur. Senec. epist. 77.
[684] Vide Arrian. Epictet. 1 1, c. 6, 17, 19, & 1. 2, c. 2, 15, 17, 23, & 1. 3, c. 26.
[685] Nihil invitus facit sapiens, necessitatem effugit, quia vult quod ipsa coactura est. Senec. ep. 54.
[686] Αγε δε με με ω ζευ και συ η πεπρωμενη etc. Quod sic reddidit, Senec. ep. 107 Duc me parens, celsique dominator poli, Quocunque placuit, nulla parendi mora est, Adsum impiger: fac nolle, comitator gemens, Ducunt volentem fata, nolentem trahunt, Malusque patiar, quod pati licuit bono.
[687] Erras enim si existimas nobiscum vitia nasci, supervenerunt, ingesta sunt, etc. Senec. ep. 94.
[688] Εγω γαρ πεφυκα προς το εμοι συμφερον. Arrian. Epict. 1. 1, c. 22.
[689] Omnibus naturn dedit, fundamenta semenque virtutem, etc. Senec. ep. 73 & 90.
[690] Antonin. 1. 7. s. 59.
[691] Τις ουν ουσια θεου νους επιστημη λογος ορος—Arrian. Epict. 1. 2, c. 8.
[692] Εστιν ο ορθος λογος δια παντων τρεχομενος ο αυτος εν τω διι—Laert. in Zeno, 1.7.
[693] Ratio vero diis hominibusque communis, haec in illis consummata est, in nobis consummabilis—Senec, ep. 92.
[694] Προσεθιεπιτελευταιον το επεσθαι τω λογω και θε w—Antonin. 1. 12, s. 31.
[695] Το κατα λογον ζην ορθως γινεθαι τοις κατα φυσιν—Laert. in Zeno, 1. 7.
[696] Quid in homini proprium? Ratio. Haec recta et consummata felicitatem hominis implevit, etc. Senec. ep. 76. Vide Epict. Enchirid. c. 1, 2.
[697] Antonin. 1. 5, s. 5, & 1. 7, s. 71, & 1. 8, s. 29, & 1. 11, s. 16, & 1. 12, s. 11.
[698] Arrian. Epict. 1. 1, c. 25. Vide 1.4. c. 10. lb. c. 22, etc. 1.
[699] Solebat Sextiusdicere, Jovem plus non posse quam bonum virum. Senec. s. 73. Est aliquid quo sapieas antecedat Deum. ille Naturae beneficio, non suo, sapiens est, Ib. ep. 53.
[700] Cicero de Natura Deor. 1. 3. prope finem.
[701] Ετι και αναμαρτητους το απιριπτωσεις ειναι αμαρτηματι. Laert. 1. 7, in vita Zeno.
[702] Verba haec duo dicebat, ανεχου και απεχου. A. Gellius, Noct. Attic. 1. 17, c. 19.
[703] Νυν επ εμοι εστιν, etc. Antonin. 1. 8. s. 29.
[704] Φυσις δε ευγενης μετριαν ασκησιν προσλαβουσα επι τε Laert. 1. 7, in Zeno.
[705] Omnium haereticorum venena complecti, etc. Hieron, adv. Pelag, tom. 2. p. 83, M.
[706] Και μεν την αρετην Χρυσιππος αποβλητην Κ; εανθης οτε αναποβλητον Laert. 1. 7. in Zeno.
[707] Sed co majore animo ad emendationem nostri debemus accedere, quod semel traditi boni perpetua possessio est, etc. Senec. ep. 50.
[708] Vide Arrian. Epict. 1. 1, c. 28, & 2, 10, & 4, 9.
[709] Unum bonum est, quod beatae vitae. causa et firmamentum est, sibi fidere. Senec. ep. 31.
[710] Whitby, p. 334; ed. 2, 325.
[711] Whitby, p. 308; ed. 2. 300.
[712] Whitby, p. 308; ed. 2. 300.
[713] Ibid.
[714] Ibid.
[715] Ibid.
[716] Ibid.
[717] Whitby, p. 371; ed. 2. 362.
[718] Whitby, p. 487; ed. 2.466.
[719] Whitby, p. 488; ed. 2.467.
[720] Whitby, p. 488; ed. 2.467.
[721] Whitby, p. 482; ed. 2.461.
[722] Whitby, p. 483; ed. 2.462.
[723] Whitby, p. 483, 484; ed. 2.462, 463.
[724] Whitby, p. 483, 484; ed. 2.462, 463.
[725] Whitby, p. 491; ed. 2.407.
[726] Ibid. p. 492; ed. 2.470, 471.
[727] Whitby, p. 492; ed. 2.470, 471.
[728] Whitby, p. 493; ed. 2.471, 472.
[729] Redemption Redeemed, c. 3, s. 2, p. 29.
[730] Whitby, p. 493-495; ed. 2.472-474.
[731] Nihil est enim tam contrarium rationi et constatiae, quam fortuna, etc. Cicero de Divinat. 1.2.
[732] Whitby, p. 495; ed. 2.474.
[733] Whitby. p. 496; ed. 2.475.
[734] Ibid. p. 497; ed. 2.476.
[735] Whitby, p. 498; ed. 2.477.
[736] Whitby, p 505; ed. 2.483.
[737] Ibid.; ed. 2.484.
[738] Ibid. p. 506; ed. 2.485.
[739] Whitby, p. 507; ed. 2.485.
[740] Whitby, p. 507, 508; ed. 2.486.
[741] Whitby, p. 507, 508, ed. 2.486.
[742] Ibid.
[743] Whitby, p. 510; ed. 2.487.
[744] Ibid. p. 509; ed. 2.488.
[745] Ibid. p. 511; ed. 2.489.
[746] Whitby, p. 511; ed. 2.489.
[747] Ibid. p. 512; ed. 2.490.
[748] Whitby, p. 515; ed. 2.493.
[749] Ibid, p. 516, 517; ed. 2.494, 495.
[750] Ibid. p. 517; ed. 2.495.
[751] Ibid. p. 519; ed. 2.496.
[752] Whitby, p. 519; ed. 2.497.
[753] Whitby, p. 519: ed. 2. 497.
[754] Ibid. p. 520; ed. 2.498.
[755] Ibid.
[756] Whitby, p. 521, 522; ed. 2.499, 500.
[757] Vide Curcellaeus, p. 389; Limborch, p. 363.
[758] Whitby, ibid. So Hammond in Acts 10:2.
[759] Falluntur enim vehementer, qui Cornelium arbitrantur, vera fide non fuisse praeditum, quum εὐσεβηλτ; ς, et Deo tam gratas fuisse ipsius preces aperte dicatur. Hoc antem ipsi deerat ut cum veuisse, crederet, cui tanquam venturo credebat, licet carne incircumcisus—Beza in Acts 10:4; vide etiam in verse 35; & Piscator in Acts 10:4.
[760] Whitby, p. 523; ed. 2.500.
[761] Whitby, p. 523; ed. 2.501.
[762] Ibid. p. 524-526; ed. 2.502-504.
[763] Ψηλαφαγτ; ω, metaphorice, etiam accipitur pro perscrutari, sumpta translatione, a coecis qui palpando viam quaerunt, ut apud Polybium—Scapula. Vide Hammond in loc.
[764] Vide Hammond in loc.
[765] Whitby, p. 526, 527; ed. 2.504, 505.
[766] Whitby, p. 527, 528, 530, ed. 2.505-508
[767] Whitby, p. 530, 531; ed. 2.508, 509.
[768] Whitby, p. 531, 532; ed. 2.509, 510.
[769] Whitby, p. 534; ed. 2.512.
[770] Whitby, p 536: ed. 2.514.
[771] Ibid. p. 537; ed. 2.514, 515.
[772] Whitby, p. 539; ed. 2.516.
[773] Sect. 26.
[774] Whitby, p. 540, etc.; ed. 2.517, etc.
[775] Whitby, p. 538; ed. 2.515.
[776] Sect. 24.
[777] Whitby, p. 545; ed. 2.523.
[778] Whitby, p. 547; ed. 2.524.
[779] Vide Camero in loc.
[780] Col Hag. art. 3. & 4. p. 241.
[781] Discourse, etc., p. 96; ed. 2. 95. Postscript, p. 557; ed. 2. 534.
[782] Instit. 50:3, c. 22, s. 1.
[783] Hist Pelag. 50:6, thes. 8, p. 538, 539.
[784] Sum. pur. 1, in. 23, art. 5, concl, p. 77.
[785] Pages 879, 881, 886.
[786] De Perseverantia, c. 19.
[787] Stromat. 50:4, p. 516.
[788] Euseb. Eccl. Hist. 50:3, c. 15; Hieron. Catalog. Script. Eccl. s. 25.
[789] Fabricii Bibl. Graec. 50:4, c. 5, p. 175.
[790] Epist. ad Corinth. 1:p. 64.
[791] Epist. ad Corinth.i. p. 2.
[792] Ibid. p. 104.
[793] Epist. ad Corinth. 1:p. 64.
[794] Ibid. p. 6.
[795] Ibid. p. 130.
[796] Epist. ad Corinth. 1:p. 88.
[797] Ibid. p. 114.
[798] Ibid. p. 20.
[799] Episi. ad Corinth. p. 130, 114.
[800] Ibid. p. 66.
[801] Thesaur. Chronol. Chron. 43, p. 450.
[802] Heiron. Catolog. Script. Eccl. s. 26.
[803] Vide Fabricii Bibl. Graec. 50:5, c. 1, p. 39.
[804] Ignat. Epist. p. 16.
[805] Ibid. p. 32.
[806] Part 2. s. 1, p. 248.
[807] Epist. ad Philippians apud Euseb. Eccl. Hist. 50:3, c. 36, p. 108.
[808] Apud. ib. 50:4, c. 15, p. 134.
[809] Vide Fabricii Bibl. Graec. 50:5, c. 1, p. 51. 52.
[810] Dialog. cum Tryph. p. 234.
[811] Apulog. pro Christian. 2, p. 88, 89.
[812] Ibid. p. 82.
[813] Dialog. cum. Tryph. p. 296, 297.
[814] Ibid. p, 261.
[815] Apol. pro Christ. 2. p. 71.
[816] Dialog. cum. Tryph. p. 360.
[817] Ibid. p. 301.
[818] Ibid. p. 370.
[819] Epist. ad Zeuam et Sereu. p. 515.
[820] Dialog. cum Tryph, 359, 360.
[821] Ibid. p. 249.
[822] Apol. pro Christ. 2, p. 82.
[823] Disc. on the Five Points, p. 96: ed. 2. 95.
[824] Apol. part 4, p. 756.
[825] Min. Felix. Octav. p. 363, ad Calcem Arnobii, p. 11, ed. Oxon. 1662.
[826] Min. Felix. Octav. p. 397. Ed. Elmenhorst. p. 39; ed. Oxon.
[827] Riches of God's Grace, against Hord. part 1, p. 54.
[828] Vide Fabricii Bibl. Graec. 50:5, c. 1, p. 66.
[829] Vide Dallaei. Apol. par. 4. p. 759.
[830] Irenaeus adv. Haeres. 50:4, c. 72, p. 419.
[831] Irenaeus adv. Haeres. 50:4, c. 76, p. 423.
[832] Hist. Pelag. 50:6; Thess. 8, p. 542.
[833] Discourse on the Five Points, p. 101; ed. 2. 100.
[834] L. 2, c. 62, inter Fragment. Graec. ad. calcem.
[835] L. 4, c. 48, p. 389.
[836] L. 4, c. 38, p. 376.
[837] L. 5, c. 1, p. 432.
[838] L. 3, c. 18, p. 276.
[839] L. 4, c. 70, p. 412.
[840] Discourse on the Five Points, p. 96; ed. 2. 95.
[841] Hieron. Catal. Script. Eccl. s. 48.
[842] Stromat. l.1, p. 340.
[843] Vide Dallmi Apolog. part 4, p. 760.
[844] Stromat. 50:2, p. 384.
[845] Ibid. 50:7, p. 733.
[846] Ibid. p. 715.
[847] Praedagog. 50:1, c. 6, p. 93.
[848] Stromat. 50:4, p. 505.
[849] Ibid. 50:6, p. 677.
[850] Ibid. 50:7, p. 702, 703.
[851] Paedadog. 50:1, c. 7, p. 111.
[852] Admon. ad Gentes. p. 5.
[853] Stromat. 50:6, p. 652.
[854] Ibid. 50:7, p. 721.
[855] Ibid. p. 765.
[856] Discourse on the Five Points, p. 98; ed. 2. 97.
[857] Ibid. p. 96; ed. 2. 95.
[858] Vide Hieron. Catalog. Ecclesiastes s. 63.
[859] De Corona, c. 13, p. 129; ed. Paris, 1634.
[860] De Praescript. Haeret. c. 38, p. 246.
[861] De Resurrect. Carnis, c. 59. p. 427.
[862] Ad Nationes, 50:1, c. 10. p. 55.
[863] Adv. Marcion. 50:2, c. 23, p. 471.
[864] Medull. Patrum, part 1, 50:7, c. 42, p. 243.
[865] Discourse, etc. p. 96; ed. 2. 95.
[866] Vide Fabricii Bibl. Graec. 50:5, c. 1, s. 26, p. 213.
[867] Origen. Philocal. c. 21. p. 65. Ηερι Αρχων, 50:2, c. 9, fol. 133; 50:3, c. 1, fol. 142, etc.; 3, fol. 145; and c. 5, fol. 148.
[868] Hieron. ad Avitum, tom. 2. p. 51; L. adv. Ruffin. Apolog. p. 68, M. 69; B. Comment. in Ephesians p. 90, C. D. E.
[869] Discourse, etc. p. 98; ed. 2. 96, 97.
[870] Vide Origin, in Rom.p. 424, 425; ed. Huet. in Numbers tom. 1:fol. 117; in Romans 1:1, fol. 133, tom. in. & 50:7, fol. 191, 192.
[871] In Josuam Homil. 23, fol. 173, H.
[872] Comment. in Genesis p. 8.
[873] In Romans 1:7, fol. 199, E.
[874] In Matthew Homil. 30, fol. 62, B.
[875] Comment. in Joannem, p. 48.
[876] Com. in Matthew p. 326.
[877] Ibid. p. 345.
[878] Contra cells. 1. 7, p. 361, 362.
[879] Comment. in Matthew p. 332.
[880] In Romans l. 7, fol. 195, G.
[881] Vide Hieron. Catalog. Script. s. 77; Dallaei Apolog. part 4, p. 768.
[882] Cyprian. ad Quirin. 50:3, c. 4, p. 373.
[883] Aug. de bono Persever. 50:2. c. 14.
[884] Vide Rivet. Critici Sacri, 50:2, c. 15.
[885] James's Corruption of the Fathers, part 1, p. 18.
[886] De bono Pudicitiae, p. 417.
[887] De Baptismo Christi, p. 455.
[888] De Ascensione Christi, p. 484.
[889] De Spiritu Sancto, p. 486.
[890] Discourse on the Five Points, p. 90; ed. 2.95.
[891] Vide Hieron. Catalog. Scrip. Eccl. s. 80.
[892] Novotian, de Trinitate, c. 24, p. 755.
[893] Dallaei Apolog. part 4, p. 777.
[894] Athanas. Contr. Arian. Orat. 3, p. 245, 246, vol. i.
[895] Athanas. contr. Arian. Orat. 3, p. 447.
[896] Ibid. Orat. 4, p. 511.
[897] De Synodi Arimin. & Seleuc. p. 871.
[898] Synops. Sacr. cript, vol. 2. p. 145.
[899] Ibid. vol. 3. p. 51.
[900] Discourse on the Five Points, p. 97; ed. 2. 95.
[901] Dallaei Apolog. p. 783.
[902] Hilar. de Trinitate, 50:5, p. 56.
[904] In Matthew Can. 18, p. 301.
[905] Enarrat. in 8, p. 610. Vide Etiam in Matthew Can. 9, p. 272, etcan. 10, p. 277.
[906] Ibid. in 12. p. 399, and in 12. p. 406, & in 17. p. 437, & in 12. p. 633.
[907] De Trinitate, 50:4, p. 45.
[909] Enarrat in 7, p. 439, 440.
[910] Hist. Pelag. 50:6, Thess. 8, p. 543.
[911] Discourse on the Five Points, p. 101; ed. 2. 100.
[912] Hilar. in Matthew Can. 22, p. 313.
[914] Basil. Homil. in 11:p. 231, vol. 1. Vide ibid. p. 205.
[915] Homil. in Martyr. Julitt. p. 374.
[917] Al. Homil. in ibid. p. 182.
[919] De Baptismo, 50:1, c. 2, p. 644.
[920] Dallaei Apolog. 795.
[921] Cyril. Catech. 15, sect. 10, p. 216, 217.
[922] Ibid. Catech. 16, p. 224.
[923] Hieron. Catal. Viror. Ecclesiastes sect. 127.
[924] Aug. de bono Persever. 50:2, c. 19.
[925] Greg. Nazianzen. Orat. 32, p 515, tom. i.
[926] Ibid. 9, p. 158.
[927] Ibid. 31, p. 505.
[928] Contra duas Epist. Pelag. 50:4, c. 4.
[929] Comment. in 1 Timothy in. 15, p. 579.
[930] Vide Voss. Hist. Pelag. 50:2, par. 1, thes. 6, p. 168; Dallaei Apolog. p. 787.
[931] Comment. in Romans p. 241, 292, 294; in Ephesians p. 492; and in 2 Thessalonians p. 567.
[932] Hist. Pelag. 50:6, thes. 8, p. 543.
[933] Discourse, etc. p. 96; ed. 2. 98.
[934] Comment. in 1 Timothy p. 576.
[935] Ibid. in 2 Timothy p. 592.
[936] Ibid. in Romans p. 299.
[937] Ibid. p. 298, 299.
[938] Ibid. in 2 Timothy p. 594.
[939] Ibid. in Romans p. 299.
[940] Ibid. p. 302.
[941] Ibid. p. 308.
[942] Dallaei Apolog. p. 799.
[943] De bono Persever. 50:2, c. 19.
[944] Ambros. in Luc. 9, p. 125.
[945] De Abraham, 50:2. c. 10, p. 265.
[946] In Luc. 2, p. 28.
[948] In 5, p. 799. Vide p. 787.
[949] In Dominic. Septuages. p. 29.
[950] Epist. 50:5, epist. 37, p. 283.
[951] Hist. Pelag. 50:6, thes. 8, p. 543.
[952] Discourse, etc. p. 101; ed. 2. 100.
[953] Ambros. de fide, 50:5, c. 2, p. 190.
[954] Dallaei Apolog. p. 808.
[955] Chrysost. in Act. serm. 30, tom. 4. p. 780.
[956] Chrysost. in Romans serm. 1, tom. in. p. 6.
[957] Ibid. in Ephesians serm. 1, tom. in. p. 766.
[958] Ibid. in Matthew homil. 80, tom. 2:p. 494.
[959] Pelag. Hist. 50:6, thes. 8, p. 541, 542.
[960] Discourse, etc. p. 99, 101, ed. 2. 97, 100.
[961] Chrysost. in Genesis serm. 51, tom. 1:p. 401.
[962] Ibid. in Romans serm. 16, tom. in. p. 140.
[963] Ibid. p. 141.
[964] Ibid. 18, tom. in. p. 157.
[965] Hist. Pelag. 50:6, thes. 8, p. 546.
[966] Apolog. p. 4, p. 821.
[967] Hieron. ep. ad Hedib. qu. 10, tom. 6:p. 49, B.
[968] Comment. in Hagg, 2:6, tom. 6:p. 108, B.
[969] In Eccl. tom. 7. p. 38, 1.
[970] Isaiah 25:1, tom. 5:p. 48, F.
[971] Apolog. adv. Ruffin. 1. tom. 2. p. 68, M; et Comment. In Ephesians 1:4, tom. 9:p. 90, C.
[972] Ibid. p. 69, B; et Comment. In Ephesians 1:11, tom. 9:p. 90, E.
[973] Comment. in Hosea tom. 6:p. 21, B.
[974] Disquisit. de Dogm. Pelagian. p. 11.
[975] Adv. Pelag. 1. 8, tom. 2:p. 100.
[976] Discourse, etc. p. 99; ed. 2. 97; and Postscript, p. 557; ed. 2. 534.
[977] Ubi supra, p. 10.
[978] Aist. Pelag. 1. 6, thes. 8, p. 544.
[979] Hieron. in Malachi tom. 6:p. 128, H.
[980] P. 102; ed. 2. 100.
[981] Vide Rivet. Critic. Sacr. 1.4, c. 5, p. 374; et Voss. Hist. Pelag. 1. 1, c. 9, p. 12.
[982] Comment in Jeremiah tom. 5:p. 162, C.
[983] Ibid. in Ezekiel tom. 5:p. 177, E; et in Eccl. tom. 7:p. 35, F.
[984] Discourse, etc. p. 193; ed 2. 195; Postscript, p. 566; ed. 2. 543.
[985] Riches of God's Grace, against Hord, part 1, p. 83.
[986] Preface to Discourse, etc. p. 4: ed. 2. p. 2.
[987] Ep. ad Corinth. p. 112.
[988] Ib. p. 52, 54.
[989] Ib. p. 30.
[990] Apol. p. 753.
[991] Ep. ad Cor. p. 16.
[992] Vide Fabricii Bibl. Graec. 1.4, e. 5. p. 173.
[993] Part 1, s. 6, p. 223.
[994] Ibid..p. 224.
[995] Ignat. ep. ad Smyrn. p. 2, 5; ad. Polycarp, p. 12; ad. Ephesians p. 17; ad. Romans p. 59.
[996] Ep. ad Tralles, p. 47.
[997] Ep. ad Romans p. 59.
[998] Apol. Pro Christ. 1, p. 45.
[999] Ib. 2, p. 86.
[1000] Dialog. cum Tryph. p. 296, 297.
[1001] Ibid. p. 259, 260.
[1002] Pro Christ. Apolog. 2, p. 74; Dialog. cum Tryph. p. 273.
[1003] Ibid. p. 338.
[1004] Ibid. p. 259.
[1005] Ibid. p. 327.
[1006] Page 754, 755.
[1007] Dialog. cum Tryph, p, 338.
[1008] Ibid. p. 364.
[1009] Epist. Ecclesiastes Smyrn. apud Euseb. Ecclesiastes Hist. 1. 4, c. 15, p. 134.
[1010] Page 945.
[1011] Page 754.
[1012] Postscript to the Discourse, etc. p. 567; ed. 2. 544.
[1013] Vide Fabrieii Bibl. Graec. 1. 5, c. 1, s. 14, p. 43.
[1014] Page 756-758.
[1015] Adv. Heres. 1. 2, c. 89, p. 191.
[1016] Ibid. 1.3, c. 22, p. 289.
[1017] Ibid. 1.4, c. 24, p. 342.
[1018] Adv. Haeres, c. 47, p. 388.
[1019] Ibid. 1.88, p. 376.
[1020] Ibid. c. 39, p. 377.
[1021] Page 759.
[1022] Ibid. p. 760-764.
[1023] Strom. 1.7, p. 703.
[1024] Paedagog. 1. 1; c. 9, p. 126.