Section 444
II. The church in these words declares the fragrancy and preciousness of Christ's name
When she says, that his name is as ointment poured forth. It will be proper to enquire what is intended by the name of Christ, and in what sense that may be said to be as ointment poured forth.
1st, By the name of Christ may be meant his person, this being not an unusual way of speaking in the scripture; thus in Revelation 3:4. "Thou hast a few frames," that is, persons, "even in Sardis," etc. and in Matthew 12:21 "and in his name shall the Gentiles trust," that is, in the person of Christ shall the Gentiles trust; so here thy name is as ointment poured forth, that is, thy person is as delightful, grateful, and odorous to me, as the pouring forth a box of ointment; thou art altogether lovely to me, thy whole person is so; every thing in thee is engaging, and thou hast every thing to render thee desirable to me; all beauty, power, wisdom, and grace, are in thee, that it is no wonder the virgins love thee; for not only thy mouth, but all of thee is lovely and desirable.
2dly, By it may be intended some one, or any of those names by which he is called. As,
1. The Messiah or Christ, which signifies anointed. So that in comparing it to ointment, there may be an allusion to the signification of the name itself, and may more particularly point out which name is intended, even the name Messiah, to which Christ, in the New Testament, answers; which, though not very frequently met with in the Old Testament, yet was well known to the ancient Jews, as appears from their Targums, where it is made use of in upwards of sixty places, in which the Redeemer is treated of;[3326] and as it was well known, so it was highly esteemed of by them; they expected him who was to redeem Israel, under this title and character; and when he wascome, and had revealed himself unto some, in an exulting manner they said one to another, We have found the Messiah, which is, being interpreted, the Christ; that name had been always precious to the saints, who waited for the consolation of Israel, and was then like a box of ointment poured forth, exceeding grateful, delightful, and refreshing to them.
2. Another name by which Christ is called, and which may be said to be as "ointment poured forth," is the name Jesus, which signifies a Savior, and was given him, because he "saves his people from their sins." Christ is, in the everlasting gospel, revealed as a Savior; it is therein declared, that the design of his coming into the world was to save sinners, and that he has obtained eternal salvation for them, and is both able and willing to save the chief of them; the discovery the gospel makes of him is exceeding delightful and pleasant to awakened sinners. This name Jesus, a Savior, how sweet is it to such who have seen the exceeding sinfulness of sin, themselves lost and undone thereby, and in a perishing state and condition! the news of a Savior are good news and glad "tidings of great joy" unto them; the discovery of it is like the breaking open a box of ointment, and pouring it out; it at once removes the filthy stench of sin from the sinners nostrils, and that sadness and sorrow of heart which arise from the guilt of it upon the conscience.
3. Christ's name, Immanuel, may be said to be as "ointment poured forth," which signifies "God with us;" and there are two things in it which make it like "ointment poured forth," that is, exceeding odorous and grateful to believers.
(1.) That he is God; hence they know, and are well assured, that he is able to save them; that the work is not too heavy for him; that he has not undertaken that which he is not able to accomplish, which they would have reason to believe, if he was only a creature: from hence they comfortably conclude, as well they may, that all he did was efficacious, and answered the purposes for which it was done; as that his sacrifice was effectual to atone for and expiate sin; his blood to procure the pardon of it, and thoroughly cleanse from it; his righteousness to justify from all sin, and render them acceptable in the sight of God; and all this, because they are the sacrifice, blood, and righteousness of one that is God. From this name they also gather, that he having taken the care and charge of them, is able to keep them from falling; and that none is able to pluck them out of his hands, no more than they can separate them from his heart, which they could not be so assured of, was he a creature.
(2.) Another thing which makes this name like "ointment poured forth," is, that he is "God with us;" God dwelling and conversing with us, God in our nature, God manifest in the flesh; hence it appears, that he who is the great God, and our Savior, is near akin to us, and we to him; being "flesh of his flesh, and bone of his bone," we are both of one and the same nature, and therefore he is not ashamed to call us brethren; and his assuming our nature, gives him a right, as well as makes him a proper person to be our Goel or Redeemer, whereby all the blessings, which he procured in this nature, are communicated to us, and not to angels; now what makes this name still more sweet, savory and delightful, is, that he, who is Immanuel, God with us, God in our nature, is, and will be on our side; and if God be with us, and for us, who shall be against us?
4. Christ's name, "the Lord our righteousness," may be said to be as "ointment poured forth," by which he is called, Jeremiah 23:6 this is exceeding grateful, sweet and precious to a poor sinner; one who has seen his own righteousness as filthy rags, and as an unclean thing, how does he value Christ as the Lord his righteousness! he counts all things but loss and dung, in comparison of him, and desires only to be found in him, and in his righteousness, and not in his own; but what makes this so exceeding precious to him, is, because it acquits from all sin, and secures from all wrath and condemnation, and renders him spotless, unblameable, and irreproveable in the sight of God.
5. Any, or all of those names of Christ, in Isaiah 9:6 may be said to be as "ointment poured forth," they being exceeding precious and delightful to believers; such as wonderful, counsellor, the mighty God, the everlasting father, and prince of peace. Christ's name "Wonderful," is so; he being wonderful in his incarnation and grace, in his person and offices, in his works, relations and characters; this emits a sweet odor to believers, even like a box of ointment opened to them: and so is his name "counsellor;" under which character he acted from everlasting, consulting with the other two persons, our eternal welfare in the ancient council of peace; and still continues to Bear this character, which he makes good, by giving to us the best advice and most wholesome counsel, and this he does freely and faithfully: his name, "the mighty God," carries in it as much sweetness and comfort to the believer, as it does greatness and majesty; and that endearing title, the "everlasting Father," who, as such, loves his children with an everlasting love, and has made everlasting provisions for them, and takes everlasting care of them, fills those he stands thus related to, with the utmost pleasure: and that noble character, the "Prince of Peace," which he bears on the account of his having, obtained peace by "the blood of his cross," for rebellious sinners, so sweetly diffuses the odor of his grace, that it charms and captivates the believer's heart. The names of true lovers are dear to each other, to which the allusion is; they love to hear their names mentioned, which are as precious ointment, as delicious nectar.[3327] Or else,
3dly, By Christ's name, we may understand his Gospel; thus, the apostle Paul is said to be a chosen vessel, to bear the name of Christ before the Gentiles, that is, to preach his gospel to them; he was a vessel full of the precious ointment of the gospel, and his preaching of it was the pouring of it forth, which was exceeding grateful to poor sinners, The gospel to some, is like a box of ointment shut up; it is hid unto them, they know it not, it is a sealed book, a hidden mystery, an unpleasant story, and unsavory words; it sends forth no other savor than that "of death unto death;" but unto others, it is like a box of ointment opened, and poured forth, which diffuses and spreads a sweet and delightful odor abroad. The ministers of the gospel make manifest the savor of Christ's knowledge in every place where they are sent, and become to some the "savor of life unto life;" they open the box, and pour forth the ointment of the gospel, which coming with power, is received with pleasure; and being "worthy of acceptation," it sheets with it in the hearts of awakened sinners.
4thly, By the name of Christ, may be intended the fame which was, and still is spread abroad of him: some Jewish writer,[3328] expound it of a good name or good report, which Solomon says, "is better than precious ointment," (Ecclesiastes 7:1) and then the sense is this, "such is the fame that is spread abroad of thee, of thy greatness and goodness, of thy beauties and excellencies, that even those who have only heard of thee by the hearing of the ear, and to whom, at present, thou art not known by sight, have fallen in love with thee." In the days of Christ's flesh, his name was renowned, his fame was spread far and near, for the good he did to mankind, in healing the sick, and curing all manner of diseases; for the surprising miracles which he wrought, and for the work of the ministry, which he was engaged in; his matter being excellent and divine, words of grace and wisdom, such as "never man spake;" and his manner of delivery being with power and authority: and now his fame is great, and an excellent report is spread abroad of him, through the preaching of the everlasting gospel, for the mighty achievements of his grace, and what his arm of Almighty power has done, in working out, and bringing in salvation for poor sinners; as also for those peculiar blessings of grace, which souls daily receive from him, as well as for those personal excellencies which are in him; now such a report going abroad of him, his name being thus "as ointment poured forth," the virgins love him, souls flock after him, and come unto him. Which brings me to consider,