Commentary on Psalms Volume 2 John Calvin (continued)
COMMENTARY ON PSALMS - VOLUME 2 them. Whenever, therefore, the flesh shall put forth its efforts, and shall kindle up a fire in our hearts, let us know that we are exercised with the same kind of temptation which occasioned so much pain and trouble to David. In the end of the verse he acknowledges that the severity of the affliction with which he was visited had at length overcome him, and that he allowed foolish and unadvised words to pass from his lips. In his own person he sets before us a mirror of human infirmity, that, being warned by the danger to which we are exposed, we may learn betimes to seek protection under the shadow of God's wings. When he says that he spake with his tongue, it is not a superfluous mode of expression, but a true and fuller confession of his sin, in that he had not only given way to sinful murmuring, but had even uttered loud complaints.
Psalm 39:4-6
4. O Jehovah! cause me to know my end, and the number of my days, that I may understand how long I may live. 64 5. Behold, thou hast made my days as a hand-breadth, and mine age as if it were nothing before thee: truly every man, while he standeth, is wholly vanity. Selah. 6. Surely man walketh in a shadow; surely he disquieteth himself in vain: they heap together [riches, 65 ] and know not who shall gather them.
4. O Jehovah! cause me to know my end. It appears from this, that David was transported by an improper and sinful excess of passion, seeing he finds fault with God. This will appear still more clearly from the following verses. It is true, indeed, that in what follows he introduces pious and becoming prayers, but here he complains, that, being a mortal man, whose life is frail and transitory, he is not treated more mildly by God. Of this, and similar complaints, the discourses of Job are almost full. It is, therefore, not without anger and resentment that David speaks in this manner: "O God, since thou art acting with so much severity towards me, at least make me to know how long thou hast appointed me to live. But is it so, that my life is but a moment, why then dost thou act with so great rigour? and why dost thou accumulate upon my head such a load of miseries, as if I had yet many ages to live? What does it profit me to have been born, if I must pass the period of my existence, which is so brief, in misery, and oppressed with a continued succession of calamities?"
Or, as Horsley reads, "how brief I am."
The word riches is a supplement; there being no word for it in Calvin's version, nor in the Hebrew text; but the meaning evidently is, "they heap up, accumulate, or amass riches." Horsley reads, "His accumulated riches — he knoweth not who shall gather them."