Commentary on Psalms Volume 2 John Calvin (continued)
COMMENTARY ON PSALMS - VOLUME 2 there is an allusion. The clause, there can be no question, is inserted to intimate that he was not prevented by trouble from having recourse to God. Notice was taken already of the outward trial to which he was subjected, in distance from the sanctuary, and of his rising above this, so as to direct his cry to God; and in the words before us, we have his confession that he was far from being stoically insensible, being conscious of a severe inward struggle with grief and perplexity of mind. It is the duty, then, of believers, when oppressed with heaviness and spiritual distress, to make only the more strenuous efforts for breaking through these obstacles in their approaches to God. His prayer is, that God would bring him to that safety from which he seems to be excluded. By a rock or citadel, he means, in general, secure protection, from which he complains of being shut out, as it was impossible to reach it unless he were raised by the hand of God. In looking round him, it seemed as if every place of shelter and safety were lifted up above his head and rendered inaccessible. He was cut off from all help, and yet, hopeless as deliverance appeared, he had no doubt of his safety, should God only extend his hand for interposition. This is the plain meaning of the passage, when divested of figure, that God was able to rescue him from danger, though all other help should be withdrawn, and the whole world should stand between him and deliverance; a truth which we would do well to consider seriously. In looking for deliverance from God, we must beware of yielding to the suggestions of sense; we should remember that he does not always work by apparent means, but delivers us when he chooses by methods inscrutable to reason. If we attempt to prescribe any one particular line of procedure, we do no less than wilfully limit his almighty power.
3. For thou hast been my hope Here we may suppose, either that he calls to his remembrance such benefits as he had formerly received, or that he congratulates himself upon deliverance which he had presently experienced. There is much probability in either supposition. Nothing animates our hopes more than the recollection of the past goodness of God, and, in the midst of his prayers, we frequently find David indulging in reflections of this kind. On the other hand, the remainder of the psalm is occupied with returning praise to God for his present goodness; and there is no reason why we should not suppose, that these words before us form the commencement of the thanksgiving. In that case, the Hebrew particle, which we have rendered for or because, may be understood rather in an affirmative sense, surely or certainly.
In the verse which follows, he expresses the confidence which he had that he would dwell from this time forth in the sanctuary of the Lord. I cannot altogether agree with those who think that David was still in his state of exile from his native country when this was written, and is merely to be understood as promising to himself the certainty of his return. He would seem rather to be rejoicing in restoration already obtained, than assuaging his grief by anticipation of it in the future; and this will be still more