Commentary on Psalms Volume 2 John Calvin
COMMENTARY ON PSALMS - VOLUME 2 and hope may seem opposite and incompatible affections, yet it is proved by observation, that the latter never comes into full sway unless there exists some measure of the former. In a tranquil state of the mind, there is no scope for the exercise of hope. At such times it lies dormant, and its power is only displayed to advantage when we see it elevating the soul under dejection, calming its agitations, or soothing its distractions. This was the manner in which it manifested itself in David, who feared, and yet trusted, was sensible of the greatness of his danger, and yet quieted his mind with the confident hope of the divine deliverance.
4. In God I will praise his word Here he grows more courageous in the exercise of hope, as generally happens with the people of God. They find it difficult at first to reach this exercise. It is only after a severe struggle that they rise to it, but the effort being once made, they emerge from their fears into the fullness of confidence, and are prepared to grapple with the most formidable enemies. To praise, is here synonymous with glorying or boasting. He was now in possession of a triumphant confidence, and rejoiced in the certainty of hope. The ground of his joy is said to be the divine word; and this implies, that however much he might seem to be forsaken and abandoned by God, he satisfied himself by reflecting on the truthfulness of his promises. He would glory in God notwithstanding, and although there should be no outward appearance of help, or it should even be sensibly withdrawn, he would rest contented with the simple security of his word. The declaration is one that deserves our notice. How prone are we to fret and to murmur when it has not pleased God immediately to grant us our requests! Our discontent may not be openly expressed, but it is inwardly felt, when we are left in this manner to depend upon his naked promises. It was no small attainment in David, that he could thus proceed to praise the Lord, in the midst of dangers, and with no other ground of support but the word of God. The sentiment contained in the latter clause of the verse might seem at first glance to merit little consideration. What more obvious than that God is able to protect us from the hand of men, that his power to defend is immensely greater than their power to injure? This may be true, but we all know too well how much of that perverse unbelief there is in our hearts, which leads us to rate the ability of God below that of the creature. It was no small proof, therefore, of the faith of David, that he could despise the threatenings of his enemies. And it would be well if all the saints of God were impressed with such a sense of his superiority to their adversaries as would lead them to show a similar contempt of danger. When assailed by these, it should never escape their recollection, that the contest is in reality between their enemies and God, and that it were blasphemous in this case to doubt the issue. The great object which these have in view is to shake our faith in the promised help of the Lord; and we are chargeable with limiting his power, unless we realize him standing at our right hand, able with one movement of his finger, or one breath of his mouth, to dissipate their hosts,