Bashan. 16. Why leap ye, ye high hills? the hill which God desireth (continued)
COMMENTARY ON PSALMS - VOLUME 2 of God are twenty thousand thousands of angels: the Lord is among them, as in Sinai, in the holy place.
15. The hill of God, the hill of Bashan Here he adverts to the spring and source of all the kindness which God had shown, this being the circumstance that he had chosen mount Zion as the place of his palace and temple, whence all blessings should go out to the nation. A Divine declaration to that effect had been made to David, and this pre-eminence and dignity conferred upon mount Zion is very properly adduced as a proof of his being king, lawfully and by Divine appointment; for there was an inseparable connection between God's dwelling upon that mountain, and David's sitting upon the throne to govern the people. The words of the verse admit of two senses. We may suppose that the mountain of God is compared to mount Bashan as being like it, or we may understand that it is opposed to it. The first is the sense adopted almost by all interpreters, that while Bashan was famed for its fertility, Zion excelled it. It is of little importance which we prefer; but perhaps the distinction would be brought out as well were we to construe the words the hill of God by themselves, and consider that Bashan with its boasted height is afterwards ordered to yield precedence, as if David would say, that there was but one mountain which God had consecrated to himself by an irrevocable decree, and that though Bashan was renowned for height and fertility, it must rank with other mountains, which might in vain exalt themselves to an equality with Zion, honored as the chosen residence of God. If we read the verse differently, and consider it as applying to mount Zion throughout, then the Psalmist extols it as high and illustrious, and this because there emanated from it the Divine favor, which distinguished the Jews from every other nation.
16. Why leap ye, 513 ye high hills? In this verse there is no obscurity or ambiguity. David having said that there was only one mountain in all the world which God had chosen, calls upon the highest hills to yield it the pre-eminency. As he repeats in the plural number what had been said immediately before of Bashan, this leads me to think that he intended first to oppose that mountain, and then all other high mountains generally, to Zion.
"La montagne des hauteurs," "the hill of highnesses or eminences." — Fr. That is, (says Calvin, on the margin,) "treshaute," "very high." The literal rendering of the original words is, "a hill of gibbosities," "a hill with humps," i e., projections, eminences. This seems peculiarly applicable to Bashan, which had many tops; and this may explain the origin of the name of that mountain. It has its name from,שןa tooth; and,בשן הרthe mountain with teeth, might be given to it, from the appearance of the face of it studded over with small hills. See Street, in loco What is here rendered "a high hill," is, in the Septuagint, rendered ὄρος τετυρωμένον, and in the Vulgate, "mons coagulatus," "cheesey, full of cheeses;" or, as Hammond renders it, "a hill that yielded much butter and cheese," Bashan being a rich and fertile mountain beyond Jordan. Horsley has, "a hill of lofty brows;" and Fry, "a hill of swelling heights."