Commentary on Psalms Volume 2 John Calvin (continued)
JOHN CALVIN
a tempest lays waste and destroys an island by overflowing it. But they who commit themselves to the protection of God, although in the estimation of the world they are exposed to every kind of injury, and are not sufficiently able to repel the assaults made upon them, nevertheless repose in security. On this account, Isaiah (Isaiah 8:6) reproves the Jews because they despised the gently flowing waters of Shiloah, and longed for deep and rapid rivers.
In that passage, there is an elegant antithesis between the little brook Shiloah on the one hand, and the Nile and Euphrates on the other; as if he had said, They defraud God of his honor by the unworthy reflection, that when he made choice of the city of Jerusalem, he had not made the necessary provision in respect of strength and fortifications for its defense and preservation. And certainly, if this psalm was written after the slaughter and flight of the army of Sennacherib, it is probable that the inspired writer purposely made use of the same metaphor, to teach the faithful in all ages, that the grace of God alone would be to them a sufficient protection, independent of the assistance of the world. In like manner, the Holy Spirit still exhorts and encourages us to cherish the same confidence, that, despising all the resources of those who proudly magnify themselves against us, we may preserve our tranquillity in the midst of disquietude and trouble, and not be grieved or ashamed on account of our defenseless condition, so long as the hand of God is stretched out to save us. Thus, although the help of God comes to our aid in a secret and gentle manner, like the still flowing streams, yet it imparts to us more tranquillity of mind than if the whole power of the world were gathered together for our help. In speaking of Jerusalem as the sanctuary of the tabernacles of the Most High, the prophet makes a beautiful allusion to the circumstances or condition of that time: for although God exercised authority over all the tribes of the people, yet he made choice of that city as the seat of royalty, from which he might govern the whole nation of Israel. The tabernacles of the Most High were scattered throughout all Judea, but still it was necessary that they should be gathered together and united in one sanctuary, that they might be under the dominion of God.
5. God is in the midst of her; she shall not be moved. The Psalmist now shows that the great security of the Church consists in this, that God dwells in the midst of her; for the verb which we translate, shall be moved, is of the feminine gender, nor can it be referred to God, as if it were designed to teach that God is immovable. The sentence must be explained in this way, The holy city shall not be moved or shaken, because God dwells there, and is always ready to help her. The expression, the dawn of the morning 177 denotes daily, as soon as the sun rises upon the earth. The sum of the whole is, If we desire to be protected by the hand of God, we must be concerned above all things that he may dwell amongst us; for all hope of safety depends upon his presence alone. And he dwells amongst us for no other purpose