Chapter 98 of 257

Isaiah 61:10 I will rejoice greatly in Yahweh;

And when they heard these things, they became silent and praised God, saying, “Then God has granted the repentance leading to life to the Gentiles also!”

testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.

And he set out and came to his own father. But while he was still a long way away, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And his son said to him, ‘Father, I have sinned against heaven and in your sight! I am no longer worthy to be called your son!’ 22 But his father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet! 23 And bring the fattened calf—kill it and let us eat and celebrate, 24 because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.

And both the Pharisees and the scribes were complaining, saying, “This man welcomes sinners and eats with them!”

And you, although you were dead in your trespasses and sins, 2 in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, 3 among whom also we all formerly lived in the desires of our flesh, doing the will of the flesh and of the mind, and we were children of wrath by nature, as also the rest of them were.

4 But God, being rich in mercy, because of his great love with which he loved us, 5 and we being dead in trespasses, he made us alive together with Christ (by grace you are saved), 6 and raised us together and seated us together in the heavenly places in Christ Jesus, 7 in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus. 8 For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; 9 it is not from works, so that no one can boast. 10 For we are his creation, created in Christ Jesus for good works, which God prepared beforehand, so that we may walk in them.

“If a man has a stubborn and rebellious son who does not listen to the voice of his father and to the voice of his mother, and they discipline him, and he does not obey them, 19 then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his town, 20 and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he does not obey us, and he is a glutton and a drunkard.’ 21 Then all the men of his city shall stone him with stones and let him die; and so you shall purge the evil from your midst, and all of Israel will hear, and they will fear.

For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; 9 it is not from works, so that no one can boast. 10 For we are his creation, created in Christ Jesus for good works, which God prepared beforehand, so that we may walk in them.

For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. 4 But when the kindness and love for mankind of God our Savior appeared, 5 he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, 6 whom he poured out on us abundantly through Jesus Christ our Savior, 7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.

Then Pharaoh removed his signet ring from his finger and put it on the finger of Joseph. And he clothed him with garments of fine linen, and he put a chain of gold around his neck.

I will rejoice greatly in Yahweh;

my being shall shout in exultation in my God.

For he has clothed me with garments of salvation,

he has covered me with the robe of righteousness,

as a bridegroom adorns himself with a head wrap like a priest,

and as a bride adorns herself with her jewelry.

He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.

He has not dealt with us according to our sins,

nor repaid us according to our iniquities.

11 For as the heavens are high above the earth,

so his loyal love prevails over those who fear him.

12 As far as east is from west,

so he has removed far from us the guilt of our transgressions.

13 As a father pities his children,

so Yahweh pities those who fear him.

14 For he knows our frame.

He remembers that we are dust.

Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.

“But when he came to himself, he said, ‘How many of my father’s hired workers have an abundance of food, and I am dying here from hunger!

because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.

“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26 And he summoned one of the slaves and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.’ 28 But he became angry and did not want to go in. So his father came out and began to implore him. 29 But he answered and said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! 30 But when this son of yours returned—who has consumed your assets with prostitutes—you killed the fattened calf for him!’ 31 But he said to him, ‘Child, you are always with me, and everything I have belongs to you. 32 But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!’ ”

Therefore since we have these promises, dear friends, let us cleanse ourselves from all defilement of body and spirit, accomplishing holiness in the fear of God.

“Woe to you, scribes and Pharisees—hypocrites!—because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! 26 Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also.

27 “Woe to you, scribes and Pharisees—hypocrites!—because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! 28 In the same way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness.

But he answered and said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends!

And behold, a certain legal expert stood up to test him, saying, “Teacher, what must I do so that I will inherit eternal life?” 26 And he said to him, “What is written in the law? How do you read it?” 27 And he answered and said, “You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly. Do this and you will live.”

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed these things with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector! 12 I fast twice a week; I give a tenth of all that I get.’ 13 But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

not while being watched, as people pleasers, but as slaves of Christ doing the will of God from the heart,

Be angry and do not sin; do not let the sun set on your anger,

Be disturbed but do not sin.

Commune in your heart on your bed and be silent. Selah

“Woe to you, scribes and Pharisees—hypocrites!—because you pay a tenth of mint and dill and cumin, and neglect the more important matters of the law—justice and mercy and faithfulness! It was necessary to do these things while not neglecting those. 24 Blind guides who filter out a gnat and swallow a camel!

“You have heard that it was said to the people of old, ‘Do not commit murder,’ and ‘whoever commits murder will be subject to judgment.’ 22 But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’ will be subject to the council, and whoever says, ‘Obstinate fool!’ will be subject to fiery hell. 23 Therefore if you present your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and first go be reconciled to your brother, and then come and present your gift. 25 Settle the case quickly with your accuser while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26 Truly I say to you, you will never come out of there until you have paid back the last penny!

There is no fear in love, but perfect love drives out fear, because fear includes punishment, and the one who is afraid has not been perfected in love. 19 We love, because he first loved us.

20 If anyone says, “I love God,” and hates his brother, he is a liar, for the one who does not love his brother whom he has seen is not able to love God whom he has not seen. 21 And this is the commandment we have from him: that the one who loves God should love his brother also.

“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established. 17 And if he refuses to listen to them, tell it to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

18 “Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19 Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20 For where two or three are gathered in my name, I am there in the midst of them.”

21 Then Peter came up to him and said, “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!

23 “For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24 And when he began to settle them, someone was brought to him who owed ten thousand talents. 25 And because he did not have enough to repay it, the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. 26 Then the slave threw himself to the ground and began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27 So the master of that slave, because he had compassion, released him and forgave him the loan. 28 But that slave went out and found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him, saying, ‘Pay back everything that you owe!’ 29 Then his fellow slave threw himself to the ground and began to implore him, saying, ‘Be patient with me and I will repay you!’ 30 But he did not want to, but rather he went and threw him into prison until he would repay what was owed. 31 So when his fellow slaves saw what had happened, they were extremely distressed, and went and reported to their master everything that had happened. 32 Then his master summoned him and said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33 Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34 And because he was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. 35 So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”

Brothers, even if a person is caught in some trespass, you who are spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted. 2 Carry the burdens of one another, and so fulfill the law of Christ. 3 For if anyone thinks he is something although he is nothing, he is deceiving himself. 4 But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else. 5 For each one will carry his own burden.

Become kind toward one another, compassionate, forgiving one another, just as also God in Christ has forgiven you.

For the love of money is a root of all evil, by which some, because they desire it, have gone astray from the faith and have pierced themselves with many pains.

into an inheritance imperishable and undefiled and unfading, reserved in heaven for you

And all who believed were in the same place, and had everything in common. 45 And they began selling their possessions and property, and distributing these things to all, to the degree that anyone had need. 46 And every day, devoting themselves to meeting with one purpose in the temple courts and breaking bread from house to house, they were eating their food with joy and simplicity of heart, 47 praising God and having favor with all the people. And the Lord was adding every day to the total of those who were being saved.

And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on them all. 34 For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling them and bringing the proceeds of the things that were sold 35 and placing them at the feet of the apostles. And it was being distributed to each as anyone had need. 36 So Joseph, who was called Barnabas by the apostles (which is translated “son of encouragement”), a Levite of Cyprus by nationality, 37 sold a field that belonged to him and brought the money and placed it at the feet of the apostles.

And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. 2 And he summoned him and said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ 3 And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. 4 I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ 5 And he summoned each one of his own master’s debtors and said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ 8 And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation. 9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

10 “The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you your own? 13 No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”

In this case, moreover, it is sought in stewards that one be found faithful.

“Take care for yourself so that you not forget Yahweh your God by not keeping his commandments and his regulations and his statutes that I am commanding you today, 12 lest when you have eaten and you are satisfied and you have built good houses and you live in them, 13 and your herds and your flocks have multiplied, and you have accumulated silver and gold, and all that you have has multiplied, 14 then your heart becomes proud and you forget Yahweh your God, the one who brought you out from the land of Egypt, from the house of slavery, 15 the one leading you in the great and terrible desert infested with dangerous snakes and scorpions and parched ground, where there is no water, and the one bringing out water for you from flint rock, 16 the one feeding you manna in the desert, food that your ancestors did not know, in order to humble you and in order to test you so that he could do good to you in the future. 17 And you may think in your heart, ‘My strength and the might of my hand acquired this wealth for me.’ 18 But you must remember Yahweh your God, for he is the one giving you strength to acquire wealth in order to confirm his covenant that he swore to your ancestors as it is today.

Therefore, consider carefully how you live, not as unwise but as wise, 16 making the most of the time because the days are evil.

17 Because of this do not become foolish, but understand what the will of the Lord is.

Just as each one has received a gift, use it for serving one another, as good stewards of the varied grace of God.

but just as we have been approved by God to be entrusted with the gospel, thus we speak, not as pleasing people but God, who examines our hearts.

But we have this treasure in earthenware jars, in order that the extraordinary degree of the power may be from God and not from us.

O Timothy, guard what has been entrusted to you. Turn away from pointless empty talk and contradictions of what is falsely called knowledge,

and the things which you have heard from me in the presence of many witnesses, entrust these things to faithful people who will be competent to teach others also.

Dear friends, although I was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints. 4 For certain men have slipped in stealthily, who were designated long ago for this condemnation, ungodly ones, who change the grace of our God into licentiousness and who deny our only Master and Lord Jesus Christ.

But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God. 11 For it is written,

“As I live, says the Lord, every knee will bow to me,

and every tongue will praise God.”

12 So each one of us will give an account concerning himself.

For we must all appear before the judgment seat of Christ, in order that each one may receive back the things through the body according to what he has done, whether good or bad.

11 Therefore, because we know the fear of the Lord, we are attempting to persuade people, but we are revealed to God, and I hope to be revealed in your consciences. 12 We are not commending ourselves to you again, but are giving you an opportunity to boast about us, in order that you may have an answer for those who boast in appearance and not in heart. 13 For if we are out of our senses, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one died for all; as a result all died. 15 And he died for all, in order that those who live should no longer live for themselves, but for the one who died for them and was raised.

16 So then, from now on we know no one from a human point of view, if indeed we have known Christ from a human point of view, but now we know him this way no longer. 17 Therefore if anyone is in Christ, he is a new creation; the old things have passed away; behold, new things have come. 18 And all these things are from God, who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore we are ambassadors on behalf of Christ, as if God were imploring you through us. We beg you on behalf of Christ, be reconciled to God. 21 He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.

His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

the work of each one will become evident. For the day will reveal it, because it will be revealed with fire, and the fire itself will test the work of each one, of what sort it is. 14 If anyone’s work that he has built upon it remains, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, but he himself will be saved, but so as through fire.

And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. 4 I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ 5 And he summoned each one of his own master’s debtors and said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ 8 And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.

And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.

And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

“The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you your own?

not addicted to wine, not a violent person, but gentle, peaceable, not loving money,

Deacons likewise must be dignified, not insincere, not devoted to much wine, not fond of dishonest gain,

For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain,

whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain.

shepherd the flock of God among you, exercising oversight not by compulsion but willingly, in accordance with God, and not greedily but eagerly,

For we are taking into consideration what is honorable not only before the Lord, but also before people.

No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”

“Do not store up for yourselves treasures on earth, where moth and consuming insect destroy and where thieves break in and steal, 20 but store up for yourselves treasures in heaven, where neither moth nor consuming insect destroy and where thieves do not break in or steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23 But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!

24 “No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.

But seek first his kingdom and righteousness, and all these things will be added to you.

Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are the ones who justify themselves in the sight of men, but God knows your hearts! For what is considered exalted among men is an abomination in the sight of God.

16 “The law and the prophets were until John; from that time on the kingdom of God has been proclaimed, and everyone is urgently pressed into it. 17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.

18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.

19 “Now a certain man was rich, and dressed in purple cloth and fine linen, feasting sumptuously every day. 20 And a certain poor man named Lazarus, covered with sores, lay at his gate, 21 and was longing to be filled with what fell from the table of the rich man. But even the dogs came and licked his sores. 22 Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side. And the rich man also died and was buried. 23 And in Hades he lifted up his eyes as he was in torment and saw Abraham from a distance, and Lazarus at his side. 24 And he called out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!’ 25 But Abraham said, ‘Child, remember that you received your good things during your life, and Lazarus likewise bad things. But now he is comforted here, but you are suffering pain. 26 And in addition to all these things, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able to do so, nor can they cross over from there to us.’ 27 So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’ ”

“Do not think that I have come to destroy the law or the prophets. I have not come to destroy them but to fulfill them. 18 For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place. 19 Therefore whoever abolishes one of the least of these commandments and teaches people to do so will be called least in the kingdom of heaven, but whoever keeps them and teaches them, this person will be called great in the kingdom of heaven. 20 For I say to you that unless your righteousness greatly surpasses that of the scribes and Pharisees, you will never enter into the kingdom of heaven.

“And it was said, ‘Whoever divorces his wife must give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

“Now a certain man was rich, and dressed in purple cloth and fine linen, feasting sumptuously every day. 20 And a certain poor man named Lazarus, covered with sores, lay at his gate, 21 and was longing to be filled with what fell from the table of the rich man. But even the dogs came and licked his sores.

But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.

“At the end of three years you shall bring out all of the tithe of your yield for that year, and you shall store it in your towns. 29 And so the Levite may come, because there is no plot of ground for him or an inheritance with you, and the alien also may come and the orphan and the widow that are in your towns, and they may eat their fill, so that Yahweh your God may bless you in all of the work of your hand that you undertake.”

Why do you crush my people

and grind the face of the poor?”

declares the Lord Yahweh of hosts.

to guide the needy away from legal claims,

and to rob the justice from the poor of my people,

to make widows their spoil;

and they plunder orphans.

Thus says Yahweh: “For three transgressions of Israel and for four I will not revoke the punishment, because they sell the righteous for money and the poor for a pair of sandals!

Hear this word, you cows of Bashan who live on the mountain of Samaria, who oppress the powerless, who crush the poor, who say to their husbands, “Bring something so that we may drink!”

Therefore, because you trample on the poor and you take a grain tax from them, you built houses of dressed stone, but you will not live in them. You built vineyards of delightfulness, but you will not drink their wine. 12 For I know your transgressions are many and your sins are numerous, you foes of the righteous, those who take a bribe, and those who push aside the poor ones in the gate!

Hear this, those who trample on the poor and who annihilate the afflicted of the land, 5 saying, “When will the new moon be over, so that we can sell grain? And the Sabbath, so that we can open the grain bins, that we can make the ephah small and make the shekel large, and can practice deceit with a set of scales of deceit? 6 That we can buy the powerless with silver and the poor for the sake of a pair of sandals, and we can sell the waste of the grain?”

Woe to him who obtains profit from evil gain for his house,

to set his nest on high,

to be saved from the hand of misfortune!

10 You have plotted shame for your house,

cutting off many peoples

and sinning against your life.

11 For the stone will cry out from the wall,

and the plaster from the wood will answer it.

12 Woe to him who builds a city by bloodguilt,

and who founds a city by wickedness!

13 Look! Is it not from Yahweh of hosts

that people labor for mere fire,

and nations exhaust themselves for mere vanity?

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a certain man was being carried who was lame from birth. He was placed every day at the gate of the temple called “Beautiful,” so that he could ask for charitable gifts from those who were going into the temple courts.

He who despises his neighbor is a sinner,

but he who has mercy on the poor blesses him.

He who lends to Yahweh is he who is kind to the poor,

and his benefits he will repay to him.

He who closes his ear from the cry of the poor,

he also will cry out and not be heard.

For he who gives to the poor, there is no lacking,

but for he who turns his eyes, there are many curses.

Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side. And the rich man also died and was buried.

Rich and poor have much in common;

Yahweh is the maker of all of them.

those who trust their wealth

and boast about the abundance of their riches?

7 Surely a man cannot redeem a brother.

He cannot give to God his ransom

8 (since the redemption price for their life is costly

and it always fails),

9 so that he may stay alive forever

and not see the pit.

For just as the body without the spirit is dead, so also faith without works is dead.

For we know that if our earthly house, the tent, is destroyed, we have a building from God, a house not made by hands, eternal in the heavens. 2 For indeed, in this house we groan, because we desire to put on our dwelling from heaven, 3 if indeed, even after we have taken it off, we will not be found naked. 4 For indeed we who are in this tent groan, being burdened for this reason, that we do not want to be unclothed, but to be clothed, in order that what is mortal may be swallowed up by life. 5 Now the one who has prepared us for this very thing is God, who has given us the down payment, the Spirit.

6 Therefore, although we are always confident and know that while we are at home in the body we are absent from the Lord—7 for we live by faith, not by sight—8 so we are confident and prefer rather to be absent from the body and to be at home with the Lord.

For to me to live is Christ and to die is gain.

And in Hades he lifted up his eyes as he was in torment and saw Abraham from a distance, and Lazarus at his side. 24 And he called out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!’ 25 But Abraham said, ‘Child, remember that you received your good things during your life, and Lazarus likewise bad things. But now he is comforted here, but you are suffering pain. 26 And in addition to all these things, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able to do so, nor can they cross over from there to us.’ 27 So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’ ”

And in Hades he lifted up his eyes as he was in torment and saw Abraham from a distance, and Lazarus at his side.

And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each one was judged according to their deeds.

And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also are, and they will be tormented day and night forever and ever.

11 And I saw a great white throne and the one who was seated on it, from whose presence earth and heaven fled, and a place was not found for them. 12 And I saw the dead—the great and the small—standing before the throne, and books were opened. And another book was opened, which is the book of life, and the dead were judged by what was written in the books, according to their deeds. 13 And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each one was judged according to their deeds. 14 And Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. 15 And if anyone was not found written in the book of life, he was thrown into the lake of fire.

Jesus said to her, “Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father, and my God and your God.’ ”

Therefore it says,

“Ascending on high he led captivity captive;

he gave gifts to men.”

9 Now “he ascended,” what is it, except that he also descended to the lower regions of the earth? 10 The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all things.

And he said to him, “Truly I say to you, today you will be with me in paradise.”

It is necessary to boast; it is not profitable, but I will proceed to visions and revelations of the Lord. 2 I know a man in Christ fourteen years ago—whether in the body I do not know, or outside the body I do not know, God knows—such a man was caught up to the third heaven, 3 and I know this man—whether in the body or apart from the body I do not know, God knows—4 that he was caught up to paradise and heard words not to be spoken, which it is not permitted for a person to speak.

And crying out with a loud voice he said, “What have I to do with you, Jesus, Son of the Most High God? I implore you by God, do not torment me!”

And it was granted to them that they should not kill them, but that they would be tormented five months, and their torment is like the torment of a scorpion when it stings a person.

And those who live on the earth will rejoice over them, and will celebrate and will send gifts to one another, because these two prophets tormented those who live on the earth.

And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also are, and they will be tormented day and night forever and ever.

And this is the message which we have heard from him and announce to you, that God is light and there is no darkness in him at all.

But as for the cowards and unbelievers and detestable persons and murderers and sexually immoral people and sorcerers and idolaters and all liars, their share is in the lake that burns with fire and sulphur, which is the second death.

The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.

The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life—but the wrath of God remains on him.

Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full!

And whenever you pray, do not be like the hypocrites, because they love to stand and pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full!

“Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full!

So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’ ”

for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’

Now while he was in Jerusalem at the Passover, during the feast, many believed in his name because they saw his signs which he was doing. 24 But Jesus himself did not entrust himself to them, because he knew all people, 25 and because he did not need anyone to testify about man, for he himself knew what was in man.

And when he had said these things, he cried out with a loud voice, “Lazarus, come out!” 44 The one who had died came out, his feet and his hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”

45 Then many of the Jews who had come with Mary and saw the things which he did believed in him. 46 But some of them went to the Pharisees and told them the things which Jesus had done. 47 So the chief priests and the Pharisees called together the Sanhedrin and said, “What are we doing? For this man is performing many signs! 48 If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

49 But a certain one of them, Caiaphas (who was high priest in that year), said to them, “You do not know anything at all! 50 Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.” 51 (Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also that the children of God who are scattered would be gathered into one.) 53 So from that day they resolved that they should kill him. 54 So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.

55 Now the Passover of the Jews was near, and many went up to Jerusalem from the surrounding country before the Passover, so that they could purify themselves. 56 So they were looking for Jesus, and were speaking with one another while standing in the temple courts, “What do you think? That he will not come to the feast?” 57 (Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it, in order that they could arrest him.)

So the chief priests decided that they would kill Lazarus also,

And many came to him and began to say, “John performed no sign, but everything John said about this man was true!” 42 And many believed in him there.

Or do you despise the wealth of his kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance? 5 But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

So Jesus said to them, “Yet a little time the light is with you! Walk while you have the light, so that the darkness does not overtake you! And the one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, in order that you may become sons of light.” Jesus said these things, and then he went away and was hidden from them.

37 But as many signs as he had performed before them, they did not believe in him, 38 in order that the word of the prophet Isaiah would be fulfilled, who said,

“Lord, who has believed our message?

And to whom has the arm of the Lord been revealed?”

39 For this reason they were not able to believe, because again Isaiah said,

40 “He has blinded their eyes

and hardened their hearts,

lest they see with their eyes

and understand with their hearts

and turn, and I heal them.”

41 Isaiah said these things because he saw his glory, and he spoke about him.

For what does it benefit a person to gain the whole world and forfeit his life?

And he said to his disciples, “It is impossible for causes for stumbling not to come, but woe to him through whom they come! 2 It would be better for him if a millstone is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.

3 “Be concerned about yourselves! If your brother sins, rebuke him, and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times he returns to you saying, ‘I repent,’ you must forgive him.”

5 And the apostles said to the Lord, “Increase our faith!” 6 So the Lord said, “If you have faith like a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

“And which of you who has a slave plowing or shepherding sheep who comes in from the field will say to him, ‘Come here at once and recline at the table’? 8 Will he not rather say to him, ‘Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these things you will eat and drink.’ 9 He will not be grateful to the slave because he did what was ordered, will he? 10 Thus you also, when you have done all the things you were ordered to do, say, ‘We are unworthy slaves; we have done what we were obligated to do.’ ”

And it happened that while traveling toward Jerusalem, he was passing through the region between Samaria and Galilee. 12 And as he was entering into a certain village, ten men met him—lepers, who stood at a distance. 13 And they raised their voices, saying, “Jesus, Master, have mercy on us!” 14 And when he saw them he said to them, “Go and show yourselves to the priests.” And it happened that as they were going, they were cleansed. 15 But one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 And he fell on his face at his feet, giving thanks to him. And he was a Samaritan. 17 So Jesus answered and said, “Were not ten cleansed? And where are the nine? 18 Was no one found to turn back and give praise to God except this foreigner?” 19 And he said to him, “Get up and go your way. Your faith has saved you.”

Now when he was asked by the Pharisees when the kingdom of God would come, he answered them and said, “The kingdom of God does not come with things that can be observed, 21 nor will they say, ‘Behold, here it is!’ or ‘There!’ For behold, the kingdom of God is in your midst.”

22 And he said to the disciples, “Days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Behold, there!’ ‘Behold, here!’ Do not go out or run after them! 24 For just as the lightning shines forth, flashing from one place under heaven to another place under heaven, so the Son of Man will be in his day. 25 But first it is necessary for him to suffer many things, and to be rejected by this generation. 26 And just as it was in the days of Noah, so also it will be in the days of the Son of Man—27 they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating, they were drinking, they were buying, they were selling, they were planting, they were building. 29 But on the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed them all. 30 It will be just the same on the day that the Son of Man is revealed. 31 On that day, whoever is on the housetop and his goods are in the house must not come down to take them away. And likewise the one who is in the field must not turn back. 32 Remember Lot’s wife! 33 Whoever seeks to preserve his life will lose it, but whoever loses it will keep it. 34 I tell you that in that night there will be two in one bed; one will be taken and the other will be left. 35 There will be two women grinding at the same place; one will be taken and the other will be left.”

37 And they answered and said to him, “Where, Lord?” So he said to them, “Where the dead body is, there also the vultures will be gathered.”

18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.

Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.

Give no offense both to Jews and to Greeks and to the church of God,

The one who loves his brother resides in the light, and there is no cause for stumbling in him.

It would be better for him if a millstone is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.

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