Chapter 209 of 257

Titus

Titus

  When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there.

  When you come, bring the cloak that I left behind in Troas with Carpus, and the scrolls, especially the parchments.

  Alexander the metalworker did me much harm; may the Lord pay back to him according to his deeds,

  among whom are Hymenaeus and Alexander, whom I have handed over to Satan, in order that they may be taught not to blaspheme.

  Alexander the metalworker did me much harm; may the Lord pay back to him according to his deeds,

  “You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ 44 But I say to you, love your enemies and pray for those who persecute you, 45 in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust. 46 For if you love those who love you, what reward do you have? Do not the tax collectors also do the same? 47 And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same? 48 Therefore you be perfect as your heavenly Father is perfect.

  Greet Prisca and Aquila and the household of Onesiphorus.

  After these things he departed from Athens and went to Corinth. 2 And he found a certain Jew named Aquila, a native of Pontus who had arrived recently from Italy along with Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, and he went to them. 3 And because he was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade.

  Now a certain Jew named Apollos, a native Alexandrian, arrived in Ephesus—an eloquent man who was well-versed in the scriptures. 25 This man had been instructed in the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the things about Jesus, although he knew only the baptism of John. 26 And he began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 And when he wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed through grace. 28 For he was vigorously refuting the Jews in public, demonstrating through the scriptures that the Christ was Jesus.

  Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their own necks for my life, for which not only I am thankful, but also all the churches of the Gentiles;

  The churches of the province of Asia greet you. Aquila and Prisca greet you in the Lord many times, together with the church in their house.

  Greet Prisca and Aquila and the household of Onesiphorus.

  Erastus remained in Corinth, but Trophimus I left behind in Miletus because he was sick.

  Gaius, my host and the host of the whole church, greets you. Erastus the city treasurer greets you, and Quartus the brother.

  So after sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed some time in Asia.

  Erastus remained in Corinth, but Trophimus I left behind in Miletus because he was sick.

  And Sopater son of Pyrrhus from Berea, and Aristarchus and Secundus from Thessalonica, and Gaius from Derbe, and Timothy, and Tychicus and Trophimus from Asia, were accompanying him.

  shouting, “Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!” 29 (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.)

  Make haste to come before winter. Eubulus and Pudens and Linus and Claudia and all the brothers greet you.

  The Lord be with your spirit. Grace be with you.

Titus

  The saying is trustworthy, and I want you to insist concerning these things, so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

  Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that is according to godliness, 2 in the hope of eternal life which God, who does not lie, promised before eternal ages, 3 but at the proper time has disclosed his message in the proclamation with which I was entrusted according to the command of God our Savior, 4 to Titus, my true child according to a common faith. Grace and peace from God the Father and Christ Jesus our Savior.

  On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. 6 If anyone is blameless, the husband of one wife, having faithful children, not accused of dissipation or rebellious. 7 For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, 8 but hospitable, loving what is good, prudent, just, devout, self-controlled, 9 holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against it.

  For there are many rebellious people, idle talkers and deceivers, especially those of the circumcision, 11 whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain. 12 A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith, 14 not paying attention to Jewish myths and commandments of people who turn away from the truth. 15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and conscience are defiled. 16 They profess to know God, but by their deeds they deny him, because they are detestable and disobedient, and unfit for every good deed.

  But you, speak the things which are fitting for sound instruction. 2 Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance. 3 Older women likewise are to be reverent in their behavior, not slanderous, not enslaved to much wine, teaching what is good, 4 in order that they may encourage the young women to love their husbands and to love their children,

  in order that they may encourage the young women to love their husbands and to love their children, 5 to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered. 6 Likewise, exhort the young men to be self-controlled, 7 concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity, 8 a sound message beyond reproach, in order that an opponent may be put to shame, because he has nothing bad to say concerning us.

  Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, 10 not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people, 12 training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, 13 looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, 14 who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds. 15 Speak these things and exhort and reprove with all authority. Let no one disregard you.

  Remind them to be subject to the rulers and to the authorities, to obey, to be prepared for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all courtesy to all people. 3 For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. 4 But when the kindness and love for mankind of God our Savior appeared, 5 he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, 6 whom he poured out on us abundantly through Jesus Christ our Savior, 7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.

8 The saying is trustworthy, and I want you to insist concerning these things, so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

  But avoid foolish controversies and genealogies and contentions and quarrels about the law, for they are useless and fruitless. 10 Reject a divisive person after a first and second admonition, 11 knowing that such a person is perverted and is sinning, being self-condemned.

  When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there. 13 Diligently send on their way Zenas the lawyer and Apollos, so that they may lack nothing. 14 But also our people must learn to engage in good deeds for necessary needs, so that they will not be unfruitful. 15 All those with me greet you. Greet those who love us in the faith. Grace be with all of you.

  But not even Titus who was with me, although he was a Greek, was compelled to be circumcised.

  Because of this we have been encouraged, and in addition to our encouragement, we rejoiced much more over the joy of Titus, because his spirit had been refreshed by all of you. 14 For if I have boasted anything to him about you, I have not been put to shame, but as I have spoken everything to you in truth, thus also our boasting to Titus has proven to be true.

  So we urged Titus that, just as he had previously begun it, thus he would also complete for you this act of grace.

  But thanks be to God, who has put in the heart of Titus the same devotion on your behalf,

  If there is a question concerning Titus, he is my partner and fellow worker for you. If there is a question concerning our brothers, they are messengers of the churches, the glory of Christ.

  I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves in the same spirit? Did we not walk in the same footsteps?

  to Titus, my true child according to a common faith. Grace and peace from God the Father and Christ Jesus our Savior.

  to Timothy, my true child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

  If there is a question concerning Titus, he is my partner and fellow worker for you. If there is a question concerning our brothers, they are messengers of the churches, the glory of Christ.

  both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages the great deeds of God!”

  For there are many rebellious people, idle talkers and deceivers, especially those of the circumcision,

  not paying attention to Jewish myths and commandments of people who turn away from the truth.

  For the grace of God has appeared, bringing salvation to all people, 12 training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, 13 looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, 14 who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds. 15 Speak these things and exhort and reprove with all authority. Let no one disregard you.

  A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith,

  Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that is according to godliness, 2 in the hope of eternal life which God, who does not lie, promised before eternal ages, 3 but at the proper time has disclosed his message in the proclamation with which I was entrusted according to the command of God our Savior, 4 to Titus, my true child according to a common faith. Grace and peace from God the Father and Christ Jesus our Savior.

  Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that is according to godliness,

  just as he chose us in him before the foundation of the world, that we should be holy and blameless before him in love,

  Peter, an apostle of Jesus Christ, to the chosen who are residing temporarily in the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, by the sanctification of the Spirit, for obedience and for sprinkling with the blood of Jesus Christ. May grace and peace be multiplied to you.

3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 into an inheritance imperishable and undefiled and unfading, reserved in heaven for you 5 who are being protected by the power of God through faith for a salvation ready to be revealed in the last time,

  Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that is according to godliness, 2 in the hope of eternal life which God, who does not lie, promised before eternal ages,

  They profess to know God, but by their deeds they deny him, because they are detestable and disobedient, and unfit for every good deed.

  concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity,

  who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

  Remind them to be subject to the rulers and to the authorities, to obey, to be prepared for every good work,

  he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit,

  The saying is trustworthy, and I want you to insist concerning these things, so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

  But also our people must learn to engage in good deeds for necessary needs, so that they will not be unfruitful.

  training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,

  A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.”

  in the hope of eternal life which God, who does not lie, promised before eternal ages,

  God is not a man, that he should lie,

nor a son of humankind,

that he should change his mind.

Has he said, and will he not do it?

And has he spoken, and will he not fulfill it?

  Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

  For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life.

  And this is the testimony: that God has given us eternal life, and this life is in his Son. 12 The one who has the Son has the life; the one who does not have the Son of God does not have the life.

  but at the proper time has disclosed his message in the proclamation with which I was entrusted according to the command of God our Savior,

  For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe.

  according to the glorious gospel of the blessed God that I was entrusted with.

  For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.

11 For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human origin. 12 For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

  but at the proper time has disclosed his message in the proclamation with which I was entrusted according to the command of God our Savior, 4 to Titus, my true child according to a common faith. Grace and peace from God the Father and Christ Jesus our Savior.

  not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.

  looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ,

  But when the kindness and love for mankind of God our Savior appeared,

  whom he poured out on us abundantly through Jesus Christ our Savior,

  For the grace of God has appeared, bringing salvation to all people,

  And the angel said to them, “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people: 11 that today a Savior, who is Christ the Lord, was born for you in the city of David.

  to Titus, my true child according to a common faith. Grace and peace from God the Father and Christ Jesus our Savior.

  Dear friends, although I was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints.

  Dear friends, although I was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints.

  On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. 6 If anyone is blameless, the husband of one wife, having faithful children, not accused of dissipation or rebellious. 7 For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, 8 but hospitable, loving what is good, prudent, just, devout, self-controlled, 9 holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against it.

  And when they had appointed elders for them in every church, after praying with fasting, they entrusted them to the Lord, in whom they had believed.

  If anyone is blameless, the husband of one wife, having faithful children, not accused of dissipation or rebellious. 7 For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, 8 but hospitable, loving what is good, prudent, just, devout, self-controlled,

  Therefore the overseer must be irreproachable, the husband of one wife, temperate, self-controlled, respectable, hospitable, skillful in teaching, 3 not addicted to wine, not a violent person, but gentle, peaceable, not loving money,

  If anyone is blameless, the husband of one wife, having faithful children, not accused of dissipation or rebellious.

  (but if someone does not know how to manage his own household, how will he take care of the church of God?),

  For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain,

  Now Joseph had been brought down to Egypt, and Potiphar, a court official of Pharaoh, commander of the guard, an Egyptian, bought him from the hand of the Ishmaelites who had brought him down there. 2 And Yahweh was with Joseph, and he became a successful man. And he was in the house of his master, the Egyptian. 3 And his master observed that Yahweh was with him, and everything that was in his hand to do Yahweh made successful. 4 And Joseph found favor in his eyes and he served him. Then he appointed him over his house and all that he owned he put into his hand. 5 And it happened that from the time he appointed him over his house and over all that he had, Yahweh blessed the house of the Egyptian on account of Joseph. And the blessing of Yahweh was upon all that he had in the house and in the field. 6 And he left all that he had in the hand of Joseph, and he did not worry about anything except the food that he ate. Now Joseph was well built and handsome. 7 And it happened that after these things his master’s wife cast her eyes on Joseph, and she said, “Lie with me.” 8 But he refused and said to his master’s wife, “Look, my master does not worry about what is in the house, and everything he owns he has put in my hand. 9 He has no greater authority in this house than me, and he has not withheld anything from me except you, since you are his wife. Now how could I do this great wickedness and sin against God?”

  His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’

  Thus let a person consider us as servants of Christ and stewards of God’s mysteries. 2 In this case, moreover, it is sought in stewards that one be found faithful.

  And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. 2 And he summoned him and said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ 3 And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. 4 I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ 5 And he summoned each one of his own master’s debtors and said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ 8 And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation. 9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

10 “The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you your own? 13 No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”

  John answered and said, “A man can receive not one thing unless it is granted to him from heaven!

  For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain,

  For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain,

  Be angry and do not sin; do not let the sun set on your anger,

  but hospitable, loving what is good, prudent, just, devout, self-controlled,

  but hospitable, loving what is good, prudent, just, devout, self-controlled,

  but hospitable, loving what is good, prudent, just, devout, self-controlled,

  for it is written, “You will be holy, because I am holy.”

  Therefore if anyone is in Christ, he is a new creation; the old things have passed away; behold, new things have come.

  but hospitable, loving what is good, prudent, just, devout, self-controlled,

  gentleness, self control. Against such things there is no law.

  holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against it.

  The saying is trustworthy and worthy of all acceptance: Christ Jesus came into the world to save sinners, of whom I am the foremost.

  The statement is trustworthy and deserving of complete acceptance.

  The saying is trustworthy:

For if we died with him, we will also live with him;

  The saying is trustworthy, and I want you to insist concerning these things, so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

  in the hope of eternal life which God, who does not lie, promised before eternal ages,

  sexually immoral people, homosexuals, kidnappers, liars, perjurers, and whatever else is opposed to sound teaching,

  For there are many rebellious people, idle talkers and deceivers, especially those of the circumcision, 11 whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain. 12 A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith, 14 not paying attention to Jewish myths and commandments of people who turn away from the truth. 15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and conscience are defiled. 16 They profess to know God, but by their deeds they deny him, because they are detestable and disobedient, and unfit for every good deed.

  They profess to know God, but by their deeds they deny him, because they are detestable and disobedient, and unfit for every good deed.

  whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain.

  A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.”

  They profess to know God, but by their deeds they deny him, because they are detestable and disobedient, and unfit for every good deed.

  But I discipline my body and subjugate it, lest somehow after preaching to others, I myself should become disqualified.

  For there are many rebellious people, idle talkers and deceivers, especially those of the circumcision,

  But avoid foolish controversies and genealogies and contentions and quarrels about the law, for they are useless and fruitless.

  not paying attention to Jewish myths and commandments of people who turn away from the truth.

  and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God’s plan that is by faith.

  whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain.

  whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain.

  To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

  by the hypocrisy of liars, who are seared in their own conscience,

  To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

  who forbid marrying and insist on abstaining from foods that God created for sharing in with thankfulness by those who believe and who know the truth, 4 because everything created by God is good and nothing is to be rejected if it is received with thankfulness, 5 for it is made holy by the word of God and prayer.

  holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against it.

  whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain.

  This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith,

  preach the word, be ready in season and out of season, reprove, rebuke, exhort, with all patience and instruction.

  This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith,

  A little leaven leavens the whole batch of dough.

  and you will know the truth, and the truth will set you free.”

  But you, speak the things which are fitting for sound instruction.

  But you, speak the things which are fitting for sound instruction. 2 Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance. 3 Older women likewise are to be reverent in their behavior, not slanderous, not enslaved to much wine, teaching what is good, 4 in order that they may encourage the young women to love their husbands and to love their children,

  but hospitable, loving what is good, prudent, just, devout, self-controlled,

  in order that they may encourage the young women to love their husbands and to love their children,

  Likewise, exhort the young men to be self-controlled,

  training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,

  to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.

  Older women likewise are to be reverent in their behavior, not slanderous, not enslaved to much wine, teaching what is good,

  in order that they may encourage the young women to love their husbands and to love their children,

  Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance.

  in order that they may encourage the young women to love their husbands and to love their children, 5 to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered. 6 Likewise, exhort the young men to be self-controlled, 7 concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity, 8 a sound message beyond reproach, in order that an opponent may be put to shame, because he has nothing bad to say concerning us.

  And do not be drunk with wine (in which is dissipation), but be filled by the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and singing praise in your heart to the Lord, 20 giving thanks always for all things in the name of our Lord Jesus Christ to the God and Father, 21 being subject to one another out of reverence for Christ 22 —wives to their own husbands as to the Lord, 23 because the husband is the head of the wife, as also Christ is the head of the church (he himself being the Savior of the body). 24 But as the church is subject to Christ, thus also wives should be subject to their husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church, and gave himself for her; 26 in order that he might sanctify her by cleansing her with the washing of water by the word; 27 in order that he might present to himself the church glorious, not having a spot or wrinkle or any such thing, but that she may be holy and blameless. 28 Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as also Christ does the church, 30 because we are members of his body. 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” 32 (This mystery is great, but I am speaking with reference to Christ and the church.) 33 Only you also, each one of you, must thus love his own wife as himself, and the wife must respect her husband.

  He who withholds his rod hates his child,

but he who loves him gives him discipline.

  to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.

  Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance.

  Therefore I want younger widows to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach.

  to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.

  She opens her mouth with wisdom,

and instruction of kindness is upon her tongue.

  in order that they may encourage the young women to love their husbands and to love their children,

  Likewise, exhort the young men to be self-controlled, 7 concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity,

  Therefore do and observe everything that they tell you, but do not do as they do, for they tell others to do something and do not do it themselves.

  concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity,

  Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, 10 not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people, 12 training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, 13 looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, 14 who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds. 15 Speak these things and exhort and reprove with all authority. Let no one disregard you.

  Slaves, obey your earthly masters with fear and trembling, in the sincerity of your heart, as to Christ, 6 not while being watched, as people pleasers, but as slaves of Christ doing the will of God from the heart, 7 serving with goodwill as to the Lord and not to people, 8 because you know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free. 9 And masters, do the same things to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.

  All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. 2 And those who have believing masters must not look down on them because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.

Teach and encourage these things.

  Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, 10 not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.

  not while being watched, as people pleasers, but as slaves of Christ doing the will of God from the heart,

  Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back,

  But if in anything he has caused you loss or owes you anything, charge this to my account.

  All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered.

  For the grace of God has appeared, bringing salvation to all people,

  not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.

  For the grace of God has appeared, bringing salvation to all people, 12 training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, 13 looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, 14 who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

  For the grace of God has appeared, bringing salvation to all people,

  who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

  who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and human beings, the man Christ Jesus, 6 who gave himself a ransom for all, the testimony at the proper time,

  who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

  who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed.

  For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another.

  training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,

  who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

  Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, 16 because everything that is in the world—the desire of the flesh and the desire of the eyes and the arrogance of material possessions—is not from the Father, but is from the world. 17 And the world is passing away, and its desire, but the one who does the will of God remains forever.

  Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance.

  who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,

  Therefore I exhort you, brothers, through the mercies of God, to present your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable service. 2 And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.

  in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,

  and have tasted the good word of God and the powers of the coming age,

  who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

  because those whom he foreknew, he also predestined to be conformed to the image of his Son, so that he should be the firstborn among many brothers.

  For you are a people holy to Yahweh your God, and you Yahweh has chosen to be a treasured possession from among all of the peoples that are on the surface of the earth.

  And Yahweh has declared you today to be for him as a people, a treasured possession, as he promised to you, and that you are to observe all his commandments,

  looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ,

  Remind them to be subject to the rulers and to the authorities, to obey, to be prepared for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all courtesy to all people. 3 For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. 4 But when the kindness and love for mankind of God our Savior appeared, 5 he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, 6 whom he poured out on us abundantly through Jesus Christ our Savior, 7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.

8 The saying is trustworthy, and I want you to insist concerning these things, so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

  Dear friends, I urge you as foreigners and temporary residents to abstain from fleshly desires which wage war against your soul, 12 maintaining your good conduct among the Gentiles, so that in the things in which they slander you as evildoers, by seeing your good deeds they may glorify God on the day of visitation.

13 Subject yourselves to every human authority for the sake of the Lord, whether to a king as having supreme authority, 14 or to governors as those sent out by him for the punishment of those who do evil and the praise of those who do good. 15 For the will of God is as follows: by doing good to silence the ignorance of foolish people. 16 Live as free persons, and not using your freedom as a covering for evil, but as slaves of God. 17 Honor all people, love the community of believers, fear God, honor the king.

18 Domestic slaves, be subject to your masters with all respect, not only to those who are good and gentle, but also to those who are unjust. 19 For this finds favor, if because of consciousness of God someone endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if you endure when you do good and suffer for it, this finds favor with God. 21 For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps, 22 who did not commit sin, nor was deceit found in his mouth, 23 who when he was reviled, did not revile in return; when suffering, he did not threaten, but entrusted himself to the one who judges justly, 24 who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed. 25 For you were going astray like sheep, but you have turned back now to the shepherd and guardian of your souls.

  Remind them to be subject to the rulers and to the authorities, to obey, to be prepared for every good work,

  For our commonwealth exists in heaven, from which also we eagerly await a savior, the Lord Jesus Christ,

  to speak evil of no one, to be peaceable, gentle, showing all courtesy to all people.

  For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another.

  But when the kindness and love for mankind of God our Savior appeared,

  he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit,

  To this one all the prophets testify, that through his name everyone who believes in him receives forgiveness of sins.”

44 While Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message. 45 And those believers from the circumcision who had accompanied Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, 46 for they heard them speaking in tongues and glorifying God. Then Peter said, 47 “Surely no one can withhold the water for these people to be baptized, who have received the Holy Spirit as we also did!” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for several days.

  in order that he might sanctify her by cleansing her with the washing of water by the word;

  Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.

  Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”

  because you have been born again, not from perishable seed but imperishable, through the living and enduring word of God. 24 For

“all flesh is like grass,

and all its glory like the flower of the grass.

The grass withers and the flower falls off,

25 but the word of the Lord endures forever.”

And this is the word that has been proclaimed to you.

  whom he poured out on us abundantly through Jesus Christ our Savior,

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