Chapter 215 of 257

Psalm 110:1 A declaration of Yahweh to my lord,

Psalm 110:1 A declaration of Yahweh to my lord,

  And it happened as he was dining in the house, behold, many tax collectors and sinners were coming and dining with Jesus and his disciples.

  The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”

  “And this is what you shall offer on the altar: Two one-year-old male lambs every day continually. 39 The first lamb you will offer in the morning, and the second lamb you will offer at twilight. 40 And a tenth of finely milled flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine as a libation with the first lamb. 41 And the second lamb you will offer at twilight; you will offer a grain offering and its libation like that of the morning for a fragrance of appeasement, an offering made by fire for Yahweh. 42 It will be a burnt offering of continuity throughout your generations at the entrance of the tent of assembly before Yahweh, where I will meet with you to speak to you there.

43 “And I will meet with the Israelites there, and it will be consecrated by my glory. 44 And I will consecrate the tent of assembly and the altar, and Aaron and his sons I will consecrate to serve as priests for me. 45 And I will dwell in the midst of the Israelites, and I will be their God. 46 And they will know that I am Yahweh, their God, who brought them out from the land of Egypt in order to dwell in their midst. I am Yahweh their God.

  if the anointed priest sins, bringing guilt on the people, then, concerning the sin that he has committed, he shall bring a young bull without defect for Yahweh as a sin offering. 4 He shall bring the bull to the tent of assembly’s entrance before Yahweh, place his hand on the bull’s head, and slaughter the bull before Yahweh. 5 The anointed priest shall take some of the bull’s blood and shall bring it to the tent of assembly, 6 and the priest shall dip his finger in the blood and shall spatter some of the blood seven times before Yahweh in front of the sanctuary’s curtain. 7 The priest shall put some of the blood on the horns of the altar of fragrant incense before Yahweh, which is in the tent of assembly, and all the rest of the bull’s blood he must pour out on the base of the altar of the burnt offering, which is at the entrance of the tent of assembly.

8 “ ‘He must remove all the fat from the bull of the sin offering: the fat that covers the inner parts and all of the fat that is on the inner parts, 9 the two kidneys and the fat that is on them, which is at the loins, and the liver’s lobe that he must remove in addition to the kidneys— 10 just as it is removed from the ox of the fellowship offerings’ sacrifice—and the priest shall turn them into smoke on the altar of the burnt offering. 11 But the bull’s skin and its meat, in addition to its head, its lower leg bones, its inner parts, and its offal— 12 he shall carry all of the bull outside the camp to a ceremonially clean place, to the fatty ashes’ dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes’ dump.

13 “ ‘If Israel’s whole assembly did wrong unintentionally and the matter was concealed from the assembly’s eyes, and they acted against any of Yahweh’s commands that should not be violated, so that they incur guilt, 14 when the sin that they have committed against that command becomes known, the assembly shall present a young bull as a sin offering, and they shall bring it before the tent of assembly. 15 And the elders of the community shall place their hands on the bull’s head before Yahweh, and he shall slaughter the bull before Yahweh. 16 Then the anointed priest shall bring some of the bull’s blood to the tent of assembly, 17 and the priest shall dip his finger in the blood and shall spatter it seven times before Yahweh in front of the curtain. 18 He must put some of the blood on the altar’s horns before Yahweh in the tent of assembly, and all the rest of the blood he must pour out on the base of the altar of the burnt offering, which is at the tent of assembly’s entrance. 19 He must remove all its fat from it, and he shall turn it into smoke on the altar. 20 He shall do to the bull just as he did to the sin offering’s bull, so he must do to it. The priest shall make atonement for them, and they will be forgiven. 21 He shall bring the rest of the bull outside the camp, and he shall burn it just as he burned the first bull; it is the sin offering for the assembly.

22 “ ‘When a leader sins and commits an unintentional wrong against any of the commands of Yahweh his God that should not be violated, so that he incurs guilt, 23 or his sin he has committed is made known to him, he shall bring a male goat without defect as his offering. 24 He shall place his hand on the he-goat’s head and slaughter it in the place where he slaughtered the burnt offering before Yahweh; it is a sin offering. 25 The priest shall take some of the sin offering’s blood with his finger, and he shall put it on the horns of the altar of the burnt offering, and he must pour out the rest of its blood on the base of the altar of the burnt offering. 26 He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings’ sacrifice, and the priest shall make atonement for him because of his sin, and he will be forgiven.

27 “ ‘If anyone of the people of the land sins by an unintentional wrong by violating one of Yahweh’s commands that should not be violated, so that he incurs guilt, 28 or his sin he has committed is made known to him, he shall bring as his offering a female goat without defect as his offering for his sin that he committed. 29 He shall place his hand on the sin offering’s head and slaughter the sin offering in the place of the burnt offering. 30 The priest shall take some of its blood with his finger, and he shall put it on the horns of the altar of the burnt offering, and he must pour out all the rest of its blood on the altar’s base. 31 He must remove all of its fat just as the fat was removed from the fellowship offerings’ sacrifice, and the priest shall turn it into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and he will be forgiven.

32 “ ‘But if he brings a lamb as his offering for a sin offering, he must bring a female without defect. 33 He shall place his hand on the sin offering’s head, and he shall slaughter it as a sin offering in the place where he slaughtered the burnt offering. 34 The priest shall take some of the sin offering’s blood with his finger, and he shall put it on the horns of the altar of the burnt offering, and he must pour out all the rest of its blood on the altar’s base. 35 He must remove all of its fat just as the lamb’s fat from the fellowship offerings’ sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh’s offerings made by fire; and the priest shall make atonement for him because of his sin that he committed, and he will be forgiven.’ ”

  Therefore it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24 For Christ did not enter into a sanctuary made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf, 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary year by year with blood not his own, 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. 27 And just as it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

  My little children, I am writing these things to you in order that you may not sin. And if anyone sins, we have an advocate with the Father, Jesus Christ the righteous one, 2 and he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.

  If we confess our sins, he is faithful and just, so that he will forgive us our sins and will cleanse us from all unrighteousness.

  For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever.

  Now this is the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, 2 a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.

  Now this is the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven,

  by so much more Jesus has become the guarantee of a better covenant.

23 And indeed many have become priests, because they were prevented by death from continuing in office, 24 but he, because he continues forever, holds the priesthood permanently. 25 Therefore also he is able to save completely those who draw near to God through him, because he always lives in order to intercede on their behalf.

26 For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens, 27 who does not need every day like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever.

  For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens,

  Now this is the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven,

  On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world!

  Now this is the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven,

  who is the radiance of his glory and the representation of his essence, sustaining all things by the word of power. When he had made purification for sins through him, he sat down at the right hand of the Majesty on high,

  But this one, after he had offered one sacrifice for sins for all time, sat down at the right hand of God,

  fixing our eyes on Jesus, the originator and perfecter of faith, who for the joy that was set before him endured the cross, disregarding the shame, and has sat down at the right hand of the throne of God.

  A declaration of Yahweh to my lord,

“Sit at my right hand

until I make your enemies your footstool.”

  For this Melchizedek, king of Salem, priest of the most high God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

  Now this is the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, 2 a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.

  Therefore, because we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession.

  which he has worked in Christ, raising him from the dead and seating him at his right hand in the heavenly places, 21 above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one, 22 and he subjected all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of the one who fills all things in every way.

  Think this in yourselves which was also in Christ Jesus,

6 who, existing in the form of God,

did not consider being equal with God something to be grasped,

7 but emptied himself

by taking the form of a slave,

by becoming in the likeness of people.

And being found in appearance like a man,

8 he humbled himself

by becoming obedient to the point of death,

that is, death on a cross.

9 Therefore also God exalted him

and graciously granted him the name above every name,

10 so that at the name of Jesus

every knee should bow,

of those in heaven and of those on earth and of those under the earth,

11 and every tongue confess

that Jesus Christ is Lord,

to the glory of God the Father.

  (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God.

  For every high priest is appointed in order to offer both gifts and sacrifices; therefore it was necessary for this one also to have something that he offers. 4 Now if he were on earth, he would not even be a priest, because there are those who offer the gifts according to the law, 5 who serve a sketch and shadow of the heavenly things, just as Moses was warned when he was about to complete the tabernacle, for he says, “See to it that you make everything according to the pattern which was shown to you on the mountain.”

  For every high priest is appointed in order to offer both gifts and sacrifices; therefore it was necessary for this one also to have something that he offers.

  For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,

  who does not need every day like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he offered up himself.

  “Take care for yourself so that you do not offer your burnt offerings at just any place that you happen to see, 14 but only at the place that Yahweh will choose among one of your tribes; there you shall offer your burnt offerings, and there you shall do all the things that I am commanding you.

  For every high priest is appointed in order to offer both gifts and sacrifices; therefore it was necessary for this one also to have something that he offers.

  For Christ did not enter into a sanctuary made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf, 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary year by year with blood not his own, 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. 27 And just as it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

  Now if he were on earth, he would not even be a priest, because there are those who offer the gifts according to the law,

  Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need is there for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? 12 For when the priesthood changes, of necessity there is a change of the law also. 13 For the one about whom these things are spoken belongs to another tribe from which no one has officiated at the altar. 14 For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests.

  Judah, as for you, your brothers shall praise you.

Your hand shall be on the neck of your enemies.

The sons of your father shall bow down to you.

9 Judah is a lion’s cub.

From the prey, my son, you have gone up.

He bowed down; he crouched like a lion and as a lioness.

Who shall rouse him?

10 The scepter shall not depart from Judah,

nor the ruler’s staff between his feet,

until Shiloh comes.

And to him shall be the obedience of nations.

  Yahweh has sworn and he will not change his mind,

“You are a priest forever

according to the manner of Melchizedek.”

  who serve a sketch and shadow of the heavenly things, just as Moses was warned when he was about to complete the tabernacle, for he says, “See to it that you make everything according to the pattern which was shown to you on the mountain.”

  And see and make all according to their pattern, which you were shown in the mountain.

  which are a shadow of what is to come, but the reality is Christ.

  For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by year by means of the same sacrifices which they offer without interruption to make perfect those who draw near.

  And the temple of God in heaven was opened, and the ark of his covenant appeared in his temple, and there were lightnings and sounds and thunders and an earthquake and large hail.

  And I did not see a temple in it, for the Lord God All-Powerful is its temple, and the Lamb.

  And when he opened the fifth seal, I saw under the altar the souls of those who had been slaughtered because of the word of God and because of the testimony which they had, 10 and they cried out with a loud voice, saying, “How long, holy and true Lord, will you not judge and avenge our blood from those who live on the earth?” 11 And to each one of them a white robe was given, and it was said to them that they should rest yet a short time, until the number of their fellow slaves and their brothers who were about to be killed as they had been were completed also.

  And another angel who had a golden censer came and stood at the altar, and a large amount of incense was given to him, in order that he could offer the prayers of all the saints on the golden altar that is before the throne. 4 And the smoke of the incense went up before God with the prayers of the saints from the hand of the angel. 5 And the angel took the censer and filled it with the fire from the altar and threw it to the earth, and there were thunders and sounds and lightnings and an earthquake.

  And before the throne was something like a sea of glass, like crystal, and in the midst of the throne and around the throne were four living creatures full of eyes in front and in back.

  And from the throne came out lightnings and sounds and thunders, and seven torches of fire were burning before the throne, which are the seven spirits of God.

  But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises. 7 For if that first covenant had been faultless, occasion would not have been sought for a second. 8 For in finding fault with them he says,

“Behold, days are coming, says the Lord,

when I will complete a new covenant with the house of Israel

and with the house of Judah,

9 not like the covenant which I made with their fathers

on the day I took hold of them by my hand

to lead them out of the land of Egypt,

because they did not continue in my covenant

and I disregarded them, says the Lord.

10 For this is the covenant that I will decree with the house of Israel

after those days, says the Lord:

I am putting my laws in their minds

and I will write them on their hearts,

and I will be their God

and they will be my people.

11 And they will not teach each one his fellow citizen

and each one his brother, saying, ‘Know the Lord,’

because they will all know me,

from the least of them to the greatest.

12 For I will be merciful toward their wrongdoings,

and I will not remember their sins any longer.”

13 In calling it new, he has declared the former to be old. Now what is becoming obsolete and growing old is near to disappearing.

  Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.

  And all the people were seeing the thunder and the lightning and the sound of the ram’s horn and the mountain smoking, and the people saw, and they trembled, and they stood at a distance. 19 And they said to Moses, “You speak with us, and we will listen, but let not God speak with us, lest we die.” 20 And Moses said to the people, “Do not be afraid. God has come to test you so that his fear will be before you so that you do not sin.” 21 And the people stood at a distance, and Moses approached the very thick cloud where God was.

  For there is one God and one mediator between God and human beings, the man Christ Jesus,

  Look, the days are coming,” declares Yahweh, “and I will make a new covenant with the house of Israel and with the house of Judah, 32 not like the covenant that I made with their ancestors on the day of my grasping them by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them,” declares Yahweh. 33 “But this is the covenant that I will make with the house of Israel after those days,” declares Yahweh: “I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. 34 And they will no longer teach each one his neighbor, or each one his brother, saying, ‘Know Yahweh,’ for all of them will know me, from their smallest and up to their greatest,” declares Yahweh, “for I will forgive their iniquity and their sin I will no longer remember.”

  And while they were eating, he took bread and, after giving thanks, he broke it and gave it to them and said, “Take it, this is my body.” 23 And after taking the cup and giving thanks, he gave it to them, and they all drank from it. 24 And he said to them, “This is my blood of the covenant which is poured out for many.

  And in the same way the cup after they had eaten, saying, “This cup is the new covenant in my blood which is poured out for you.

  For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord.

  And because of this, he is the mediator of a new covenant, in order that, because a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance.

  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than Abel’s does.

  Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.

15 Brothers, I am speaking according to a human perspective. Nevertheless, when the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it. 16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ. 17 Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. 18 For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.

19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.

21 Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. 22 But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe.

23 But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. 24 So then, the law became our guardian until Christ, in order that we could be justified by faith. 25 But after faith has come, we are no longer under a guardian. 26 For you are all sons of God through faith in Christ Jesus, 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.

  For in finding fault with them he says,

“Behold, days are coming, says the Lord,

when I will complete a new covenant with the house of Israel

and with the house of Judah,

  And because of this, he is the mediator of a new covenant, in order that, because a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance.

  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than Abel’s does.

  For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

  But he answered and said, “I was not sent except to the lost sheep of the house of Israel.”

  Jesus sent out these twelve, instructing them saying, “Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans, 6 but go instead to the lost sheep of the house of Israel.

  and said to them, “Thus it is written that the Christ would suffer and would rise from the dead on the third day, 47 and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things.

  But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.”

  But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words!

  “Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know—

  Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”

  You are the sons of the prophets and of the covenant that God ordained with your fathers, saying to Abraham, ‘And in your offspring all the nations of the earth will be blessed.’ 26 God, after he had raised up his servant, sent him to you first, to bless you by turning each of you back from your wickedness!”

  Therefore remember that formerly you, the Gentiles in the flesh, the so-called uncircumcision by the so-called circumcision in the flesh, made by hands, 12 that you were at that time apart from Christ, alienated from the citizenship of Israel, and strangers to the covenants of promise, not having hope, and without God in the world. 13 But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. 14 For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, 15 invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, thus making peace, 16 and might reconcile both in one body to God through the cross, killing the enmity in himself. 17 And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, 18 because through him we both have access in one Spirit to the Father. 19 Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole building, joined together, grows into a holy temple in the Lord, 22 in whom you also are built up together into a dwelling place of God in the Spirit.

  for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.

  But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory, 8 how will the ministry of the Spirit not be even more with glory? 9 For if there was glory in the ministry of condemnation, by much more will the ministry of righteousness overflow with glory. 10 For indeed what had been glorified has not been glorified in this case, on account of the glory that surpasses it. 11 For if what was transitory came with glory, by much more what remains is with glory.

  For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery.

  Consequently, there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. 3 For what was impossible for the law, in that it was weak through the flesh, God did. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 4 in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.

  But we know that the law is good, if anyone makes use of it lawfully, 9 knowing this, that the law is not given for a righteous person but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers, 10 sexually immoral people, homosexuals, kidnappers, liars, perjurers, and whatever else is opposed to sound teaching, 11 according to the glorious gospel of the blessed God that I was entrusted with.

  For if that first covenant had been faultless, occasion would not have been sought for a second. 8 For in finding fault with them he says,

“Behold, days are coming, says the Lord,

when I will complete a new covenant with the house of Israel

and with the house of Judah,

9 not like the covenant which I made with their fathers

on the day I took hold of them by my hand

to lead them out of the land of Egypt,

because they did not continue in my covenant

and I disregarded them, says the Lord.

  And Moses came, and he told the people all the words of Yahweh and all the regulations. And all the people answered with one voice, and they said, “All the words that Yahweh has spoken we will do.”

  For this is the covenant that I will decree with the house of Israel

after those days, says the Lord:

I am putting my laws in their minds

and I will write them on their hearts,

and I will be their God

and they will be my people.

  For in finding fault with them he says,

“Behold, days are coming, says the Lord,

when I will complete a new covenant with the house of Israel

and with the house of Judah,

9 not like the covenant which I made with their fathers

on the day I took hold of them by my hand

to lead them out of the land of Egypt,

because they did not continue in my covenant

and I disregarded them, says the Lord.

10 For this is the covenant that I will decree with the house of Israel

after those days, says the Lord:

I am putting my laws in their minds

and I will write them on their hearts,

and I will be their God

and they will be my people.

11 And they will not teach each one his fellow citizen

and each one his brother, saying, ‘Know the Lord,’

because they will all know me,

from the least of them to the greatest.

12 For I will be merciful toward their wrongdoings,

and I will not remember their sins any longer.”

  not like the covenant which I made with their fathers

on the day I took hold of them by my hand

to lead them out of the land of Egypt,

because they did not continue in my covenant

and I disregarded them, says the Lord.

  So then, the law is holy, and the commandment is holy and righteous and good.

  (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God.

  But if by grace, it is no longer by works, for otherwise grace would no longer be grace.

  But the law is not from faith, but “the one who does these things will live by them.”

  For this is the covenant that I will decree with the house of Israel

after those days, says the Lord:

I am putting my laws in their minds

and I will write them on their hearts,

and I will be their God

and they will be my people.

  And I will give a new heart to you, and a new spirit I will give into your inner parts, and I will remove the heart of stone from your flesh, and I will give to you a heart of flesh. 27 And I will give my spirit into your inner parts, and I will make it so that you will go in my rules, and my regulations you will remember, and you will do them.

  Simeon Peter, a slave and apostle of Jesus Christ, to those who have obtained a faith equal in value to ours by the righteousness of our God and Savior Jesus Christ. 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 because his divine power has bestowed on us all things that are necessary for life and godliness, through the knowledge of the one who called us by his own glory and excellence of character, 4 through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature after escaping from the corruption that is in the world because of evil desire,

  For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. 4 But when the kindness and love for mankind of God our Savior appeared, 5 he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, 6 whom he poured out on us abundantly through Jesus Christ our Savior, 7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.

  Are we beginning to commend ourselves again? Or do we, like some, need letters of recommendation to you or from you? 2 You are our letter, inscribed on our hearts, known and read by all people, 3 revealing that you are a letter of Christ, delivered by us, inscribed not with ink but with the Spirit of the living God, not on stone tablets but on tablets of human hearts.

  And we all, with unveiled face, reflecting the glory of the Lord, are being transformed into the same image from glory into glory, just as from the Lord, the Spirit.

  You are estranged from Christ, you who are attempting to be justified by the law; you have fallen from grace.

  Consequently, there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. 3 For what was impossible for the law, in that it was weak through the flesh, God did. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 4 in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.

  And they will not teach each one his fellow citizen

and each one his brother, saying, ‘Know the Lord,’

because they will all know me,

from the least of them to the greatest.

12 For I will be merciful toward their wrongdoings,

and I will not remember their sins any longer.”

  For by the works of the law no person will be declared righteous before him, for through the law comes knowledge of sin.

  For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by year by means of the same sacrifices which they offer without interruption to make perfect those who draw near. 2 For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? 3 But in them there is a reminder of sins year by year.

  Now where there is forgiveness of these, there is no longer an offering for sin.

  And they will not teach each one his fellow citizen

and each one his brother, saying, ‘Know the Lord,’

because they will all know me,

from the least of them to the greatest.

  And they will no longer teach each one his neighbor, or each one his brother, saying, ‘Know Yahweh,’ for all of them will know me, from their smallest and up to their greatest,” declares Yahweh, “for I will forgive their iniquity and their sin I will no longer remember.”

  For in finding fault with them he says,

“Behold, days are coming, says the Lord,

when I will complete a new covenant with the house of Israel

and with the house of Judah,

  “At that time,” declares Yahweh,

“I will be the God of all the clans of Israel,

and they will be to me a people.”

2 Thus says Yahweh:

“The people of the survivors of the sword found grace in the desert;

Israel going to find their rest.”

3 From afar Yahweh appeared to me, saying,

“I have loved you with an everlasting love.

Therefore I have drawn you with loyal love.

4 I will again build you,

and you will be built, O virgin Israel.

You will again adorn yourself with your tambourines,

and you will go forth in the dancing in a ring of the merrymakers.

5 You will again plant vineyards on the mountains of Samaria.

The planters will plant, and they will enjoy it.

6 For there will be a day when watchmen will call in the hill country of Ephraim,

‘Stand up, and let us go up to Zion, to Yahweh our God.’ ”

7 For thus says Yahweh,

“Sing for joy for Jacob with gladness,

and shout out for the head of the nations.

Proclaim, praise, and say,

‘Save, O Yahweh, your people, the remnant of Israel.’

8 Look, I am going to bring them from the land of the north,

and I will gather them from the remotest part of the earth.

Among them the blind, and the lame,

those who are pregnant, and those who give birth,

together, a great assembly,

they will return here.

9 With weeping they will come,

and with pleas for mercy I will bring them;

I will let them walk by streams of water in a straight path.

They will not stumble in it,

for I have become to Israel a father,

and Ephraim, he is my firstborn.”

10 Hear the word of Yahweh, O nations,

and declare in the coastlands from afar, and say,

“The scatterer of Israel will gather him,

and he will keep him as a shepherd his flock.

11 For Yahweh has ransomed Jacob,

and he has redeemed him from the hand of the person stronger than he.

12 And they will come,

and they will sing for joy on the height of Zion,

and they will be radiant over the goodness of Yahweh,

over the grain, and over the wine, and over the olive oil,

and over the young ones of the flock, and over the cattle.

And their life will become like a well-watered garden,

and they will never languish again.”

13 “Then the young woman will rejoice in the dancing in a ring,

and the young men and the old men together.

And I will turn their mourning to jubilation,

and I will comfort them,

and I will gladden them from their sorrow.

14 And I will saturate the appetite of the priests with fatness,

and my people will be satisfied with my goodness,” declares Yahweh.

  For I will be merciful toward their wrongdoings,

and I will not remember their sins any longer.”

  “This is the covenant that I will decree for them

after those days, says the Lord:

I am putting my laws on their hearts,

and I will write them on their minds.”

17 He also says,

“Their sins and their lawless deeds I will never remember again.”

  In calling it new, he has declared the former to be old. Now what is becoming obsolete and growing old is near to disappearing.

  The children of Israel will remain for many days

without a king and prince,

without sacrifice and stone pillar, ephod and teraphim.

  and being perfected, he became the source of eternal salvation to all those who obey him,

  and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption.

  They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!”

  By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing instead to be mistreated with the people of God rather than to experience the transitory enjoyment of sin, 26 considering reproach endured for the sake of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not fearing the anger of the king, for he persevered as if he saw the invisible one.

  who found favor in the sight of God and asked to find a habitation for the God of Jacob. 47 But Solomon built a house for him. 48 But the Most High does not live in houses made by human hands, just as the prophet says,

49 ‘Heaven is my throne

and earth is the footstool for my feet.

What kind of house will you build for me, says the Lord,

or what is the place of my rest?

50 Did not my hand make all these things?’

  For thus says the high and lofty one who resides forever, and whose name is holy:

“I reside in a high and holy place,

and with the contrite and humble of spirit,

to revive the spirit of the humble,

and to revive the heart of the contrite.

  Thus says Yahweh:

“Heaven is my throne,

and the earth is the footstool for my feet.

Where is this house that you would build for me?

And where is this resting place for me?

2 And my hand has made all these things,

and all these came to be,”

declares Yahweh, “but I look to this one:

to the humble and the contrite of spirit

and the one frightened at my word.

  The woman said to him, “Sir, I see that you are a prophet. 20 Our fathers worshiped on this mountain, and you people say that in Jerusalem is the place where it is necessary to worship.” 21 Jesus said to her, “Believe me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know. We worship what we know, because salvation is from the Jews. 23 But an hour is coming—and now is here—when the true worshipers will worship the Father in spirit and truth, for indeed the Father seeks such people to be his worshipers. 24 God is spirit, and the ones who worship him must worship in spirit and truth.”

  Now the first covenant had regulations for worship and the earthly sanctuary. 2 For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place. 3 And after the second curtain was a tent called the holy of holies, 4 containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which were a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. 5 And above it were the cherubim of glory overshadowing the mercy seat, about which it is not now possible to speak in detail.

6 Now these things having been prepared in this way, the priests enter into the first tent continually as they accomplish their service, 7 but only the high priest enters into the second tent once a year, not without blood, which he offers on behalf of himself and the sins of the people committed in ignorance. 8 The Holy Spirit was making this clear, that the way into the holy place was not yet revealed, while the first tent was still in existence, 9 which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, 10 concerning instead only food and drink and different washings, regulations of outward things imposed until the time of setting things right.

  Now the first covenant had regulations for worship and the earthly sanctuary.

  But Christ has arrived as a high priest of the good things to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,

  a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.

  For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place. 3 And after the second curtain was a tent called the holy of holies, 4 containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which were a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. 5 And above it were the cherubim of glory overshadowing the mercy seat, about which it is not now possible to speak in detail.

  Therefore it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

  For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place.

  but only the high priest enters into the second tent once a year, not without blood, which he offers on behalf of himself and the sins of the people committed in ignorance.

  “And you will make a lampstand of pure gold; the lampstand will be made of hammered work—its base and its branch, its cups, its buds, and its blossoms will be from it. 32 And six branches will be going out from its sides, three branches of the lampstand from its one side and three branches of the lampstand from its second side. 33 Three almond-flower cups will be on the one branch with a bud and a blossom, and three almond-flower cups will be on the one branch with a bud and a blossom—likewise for the six branches going out from the lampstand. 34 And on the lampstand will be four almond-flower cups, with its buds and its blossoms. 35 And a bud will be under the two branches that come from it, and a bud under the two branches from it, and a bud under the two branches from it, likewise for the six branches coming out from the lampstand. 36 Their buds and their branches will be from it, all of it one piece of pure gold hammered work. 37 And you will make its seven lamps, and its lamps will be set up, and it will give light in the space in front of it. 38 And its snuffers and its fire pans will be pure gold. 39 It will be made from a talent of pure gold, with all these pieces of equipment. 40 And see and make all according to their pattern, which you were shown in the mountain.

  “And you will command the Israelites, and they will bring to you pure, beaten olive oil for the light, to cause a lamp to burn continually. 21 In the tent of assembly outside the curtain that is before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh as a lasting statute throughout their generations from the Israelites.

  And he made the lampstand of pure gold; he made the lampstand of hammered work—its base and its branch, its cups, its buds, and its blossoms were all part of it. 18 And six branches were going out from its sides, three branches of the lampstand from its one side and three branches of the lampstand from its second side. 19 Three almond-flower cups were on the one branch with a bud and a blossom, and three almond-flower cups were on the one branch with a bud and a blossom—likewise for the six branches going out from the lampstand. 20 And on the lampstand were four almond-flower cups, with its buds and its blossoms. 21 And a bud was under the two branches that came from it, and a bud under the two branches from it, and a bud under the two branches from it, likewise for the six branches coming out from the lampstand. 22 Their buds and their branches were from it, all of it one piece of pure gold, hammered work. 23 And he made its seven lamps and its snuffers and its fire pans of pure gold. 24 He made it from a talent of pure gold and all its pieces of equipment.

  “I am Yahweh; I have called you in righteousness,

and I have grasped your hand and watched over you;

and I have given you as a covenant of the people,

as a light of the nations,

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