Chapter 177 of 257

but causes bones of passion to rot.

Then Jesus said to him, “Go away, Satan, for it is written, ‘You shall worship the Lord your God and serve only him.’ ”

Therefore put to death what is earthly in you: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,

“When you come to the land that Yahweh your God is giving to you, you must not learn to do like the detestable practices of those nations. 10 There shall not be found among you one who makes his son or his daughter go through the fire, or one who practices divination, or an interpreter of signs, or an augur, or sorcerer, 11 or one who casts magic spells, or one who consults a spirit of the dead, or spiritist, or one who inquires of the dead. 12 For everyone doing these things is detestable to Yahweh, and because of these detestable things Yahweh your God is driving them out from before you. 13 You must be blameless before Yahweh your God. 14 For these nations that you are about to dispossess listen to interpreters of signs and to diviners, but Yahweh your God has not allowed you to do the same.

15 “Yahweh your God will raise up for you a prophet like me from your midst, from your countrymen, and to him you shall listen. 16 This is according to all that you asked from Yahweh your God at Horeb, on the day of the assembly, saying, ‘I do not want again to hear the voice of Yahweh my God, and I do not want to see again this great fire, so that I may not die!’ 17 And Yahweh said to me, ‘They are right in what they have said. 18 I will raise up a prophet for them from among their countrymen like you, and I will place my words into his mouth, and he shall speak to them everything that I command him. 19 And then the man that will not listen to my words that he shall speak in my name, I will hold accountable. 20 However, the prophet that behaves presumptuously by speaking a word in my name that I have not commanded him to speak, and who speaks in the name of other gods, then that prophet shall die.’ 21 And if you say to yourself, ‘How can we know the word that Yahweh has not spoken it?’ 22 Whenever what the prophet spoke in the name of Yahweh, the thing does not take place and does not come about, that is the thing that Yahweh has not spoken it. Presumptuously the prophet spoke it; you shall not fear him.”

idolatry, sorcery, enmity, strife, jealousy, outbursts of anger, selfish ambition, dissension, factions, 21 envy, drunkenness, carousing, and things like these, things which I am telling you in advance, just as I said before, that the ones who practice such things will not inherit the kingdom of God.

A heart of tranquility is life to the flesh,

but causes bones of passion to rot.

What then? Shall we sin because we are not under law but under grace? May it never be!

Now those who belong to Christ have crucified the flesh together with its feelings and its desires.

For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

Therefore put to death what is earthly in you: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry, 6 because of which the wrath of God is coming upon the sons of disobedience, 7 in which also you once lived, when you used to live in them. 8 But now you also lay aside all these things: anger, rage, wickedness, slander, abusive language from your mouth. 9 Do not lie to one another, because you have taken off the old man together with his deeds, 10 and have put on the new man that is being renewed in knowledge according to the image of the one who created him, 11 where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free, but Christ is all, and in all.

12 Therefore, as the chosen of God, holy and dearly loved, put on affection, compassion, kindness, humility, gentleness, patience, 13 putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you do the same. 14 And to all these things add love, which is the bond of perfection. 15 And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another with all wisdom, with psalms, hymns, and spiritual songs, singing with thankfulness in your hearts to God, 17 and everything whatever you do in word or in deed, giving thanks for all things in the name of the Lord Jesus to God the Father through him.

18 Wives, be subject to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be embittered against them. 20 Children, obey your parents in everything, for this is pleasing in the Lord. 21 Fathers, do not provoke your children, so that they will not become discouraged. 22 Slaves, obey your human masters in everything, not while being watched, as people pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, accomplish it from the soul, as to the Lord, and not to people, 24 because you know that from the Lord you will receive the reward of the inheritance. Serve the Lord Christ. 25 For the one who does wrong will receive back whatever wrong he has done, and there is no partiality.

So then, brothers, we are obligated not to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all those who are led by the Spirit of God, these are sons of God.

But put on the Lord Jesus Christ and do not make provision for the desires of the flesh.

For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing of the good is not.

For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not put confidence in the flesh,

because the mindset of the flesh is enmity toward God, for it is not subjected to the law of God, for it is not able to do so,

and those who are in the flesh are not able to please God.

For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live.

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.

If we live by the Spirit, we must also follow the Spirit.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self control. Against such things there is no law.

If we live by the Spirit, we must also follow the Spirit. 26 We must not become conceited, provoking one another, envying one another.

“You have heard that it was said to the people of old, ‘Do not commit murder,’ and ‘whoever commits murder will be subject to judgment.’ 22 But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’ will be subject to the council, and whoever says, ‘Obstinate fool!’ will be subject to fiery hell. 23 Therefore if you present your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and first go be reconciled to your brother, and then come and present your gift. 25 Settle the case quickly with your accuser while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26 Truly I say to you, you will never come out of there until you have paid back the last penny!

27 “You have heard that it was said, ‘Do not commit adultery.’ 28 But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart. 29 And if your right eye causes you to sin, tear it out and throw it from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.

31 “And it was said, ‘Whoever divorces his wife must give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

If we live by the Spirit, we must also follow the Spirit.

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?

And God said, “Let the earth produce green plants that will bear seed—fruit trees bearing fruit in which there is seed—according to its kind, on the earth.” And it was so.

Every branch that does not bear fruit in me, he removes it, and every branch that bears fruit, he prunes it in order that it may bear more fruit.

“I am the vine; you are the branches. The one who remains in me and I in him—this one bears much fruit, for apart from me you are not able to do anything.

Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles.

But now, having been set free from sin and having been enslaved to God, you have your fruit leading to sanctification, and its end is eternal life.

For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things. 28 Therefore, after I have accomplished this and sealed this fruit for delivery to them, I will depart by way of you for Spain,

so that you may live in a manner worthy of the Lord, to please him in all respects, bearing fruit in every good deed and increasing in the knowledge of God,

Therefore through him let us offer up a sacrifice of praise continually to God, that is, the fruit of lips that confess his name.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self control. Against such things there is no law.

And Peter said to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Therefore if God gave them the same gift as also to us when we believed in the Lord Jesus Christ, who was I to be able to hinder God?”

Love is patient, love is kind, love is not jealous, it does not boast, it does not become conceited, 5 it does not behave dishonorably, it is not selfish, it does not become angry, it does not keep a record of wrongs, 6 it does not rejoice at unrighteousness, but rejoices with the truth, 7 bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. But if there are prophecies, they will pass away. If there are tongues, they will cease. If there is knowledge, it will pass away.

and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

And this I pray: that your love may abound still more and more in knowledge and all discernment,

But I rejoiced in the Lord greatly that now at last you have renewed your concern for me, for whom also you were thinking, but you had no opportunity to express it. 11 Not that I speak from need, for I have learned to be content in whatever circumstances I am. 12 I know how both to make do with little and I know how to have an abundance. In everything and in all things I have learned the secret both to be filled and to be hungry, both to have an abundance and to go without. 13 I am able to do all things by the one who strengthens me. 14 Nevertheless you have done well by sharing with me in my affliction. 15 Now you also know, Philippians, that at the beginning of the gospel, when I departed from Macedonia, no church shared with me in the matter of giving and receiving except you alone, 16 because even in Thessalonica on more than one occasion you sent for my need. 17 Not that I seek the gift, but I seek for the profit that increases to your account. 18 But I have received everything in full and have an abundance; I am well supplied because I received from Epaphroditus what you had sent, a fragrant offering, an acceptable sacrifice, well-pleasing to God. 19 And my God will fulfill your every need according to his riches in glory in Christ Jesus. 20 Now to our God and Father be the glory forever and ever. Amen.

And the peace of God that surpasses all understanding will guard your hearts and your minds in Christ Jesus.

Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

Now the man, Moses, was more humble than any other person on the face of the earth,

If we live by the Spirit, we must also follow the Spirit. 26 We must not become conceited, provoking one another, envying one another.

If we live by the Spirit, we must also follow the Spirit.

Brothers, even if a person is caught in some trespass, you who are spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted. 2 Carry the burdens of one another, and so fulfill the law of Christ. 3 For if anyone thinks he is something although he is nothing, he is deceiving himself. 4 But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else. 5 For each one will carry his own burden.

6 Now the one who is taught the word must share in all good things with the one who teaches. 7 Do not be deceived: God is not to be mocked, for whatever a person sows, this he will also reap, 8 because the one who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. 9 And let us not grow weary in doing good, for at the proper time we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to all people, and especially to those who belong to the household of faith.

Therefore confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous person accomplishes much.

Therefore encourage one another and build up each other, just as indeed you are doing.

being devoted to one another in brotherly love, esteeming one another more highly in honor,

Be hospitable to one another without complaining.

Carry the burdens of one another, and so fulfill the law of Christ.

So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear?

And they tie up heavy burdens and put them on people’s shoulders, but they themselves are not willing with their finger to move them.

But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple courts stirred up the whole crowd and laid hands on him, 28 shouting, “Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!” 29 (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) 30 And the whole city was stirred up, and the people came running together, and they seized Paul and dragged him outside of the temple courts, and immediately the doors were shut.

31 And as they were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion. 32 He immediately took along soldiers and centurions and ran down to them. And when they saw the military tribune and the soldiers, they stopped beating Paul. 33 Then the military tribune came up and arrested him and ordered him to be bound with two chains, and inquired who he was and what it was that he had done. 34 But some in the crowd were shouting one thing and others another, and because he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks. 35 And when he came to the steps, it happened that he had to be carried by the soldiers on account of the violence of the crowd, 36 for the crowd of people was following them, shouting, “Away with him!”

37 And as he was about to be brought into the barracks, Paul said to the military tribune, “Is it permitted for me to say something to you?” And he said, “Do you know Greek? 38 Then you are not the Egyptian who before these days raised a revolt and led out into the wilderness the four thousand men of the Assassins?” 39 But Paul said, “I am a Jewish man from Tarsus in Cilicia, a citizen of no unimportant city. Now I ask you, allow me to speak to the people.” 40 So when he permitted him, Paul, standing there on the steps, motioned with his hand to the people. And when there was a great silence, he addressed them in the Aramaic language, saying,

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

For you were called to freedom, brothers. Only do not let your freedom become an opportunity for the flesh, but through love serve one another.

And he went out again beside the sea, and all the crowd was coming to him, and he began to teach them. 14 And as he was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and followed him.

15 And it happened that he was dining in his house, and many tax collectors and sinners were dining with Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, began to say to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are healthy do not have need of a physician, but those who are sick. I have not come to call the righteous, but sinners.”

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed these things with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector! 12 I fast twice a week; I give a tenth of all that I get.’ 13 But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Above all, keep your love for one another constant, because love covers a large number of sins.

We must not become conceited, provoking one another, envying one another.

Therefore, the one who thinks that he stands must watch out lest he fall.

“A new commandment I give to you: that you love one another—just as I have loved you, that you also love one another.

This is my commandment: that you love one another just as I have loved you.

For you were called to freedom, brothers. Only do not let your freedom become an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one statement, namely, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

“Do not judge, so that you will not be judged. 2 For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. 3 And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? 4 Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? 5 Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye!

“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established. 17 And if he refuses to listen to them, tell it to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

18 “Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19 Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20 For where two or three are gathered in my name, I am there in the midst of them.”

21 Then Peter came up to him and said, “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!

23 “For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24 And when he began to settle them, someone was brought to him who owed ten thousand talents. 25 And because he did not have enough to repay it, the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. 26 Then the slave threw himself to the ground and began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27 So the master of that slave, because he had compassion, released him and forgave him the loan. 28 But that slave went out and found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him, saying, ‘Pay back everything that you owe!’ 29 Then his fellow slave threw himself to the ground and began to implore him, saying, ‘Be patient with me and I will repay you!’ 30 But he did not want to, but rather he went and threw him into prison until he would repay what was owed. 31 So when his fellow slaves saw what had happened, they were extremely distressed, and went and reported to their master everything that had happened. 32 Then his master summoned him and said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33 Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34 And because he was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. 35 So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”

For although I am free from all people, I have enslaved myself to all, in order that I may gain more. 20 I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law I became as under the law (although I myself am not under the law) in order that I may gain those under the law. 21 To those outside the law I became as outside the law (although I am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law. 22 To the weak I became weak, in order that I may gain the weak. I have become all things to all people, in order that by all means I may save some.

Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20 For where two or three are gathered in my name, I am there in the midst of them.”

Then Peter came up to him and said, “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!

For if anyone thinks he is something although he is nothing, he is deceiving himself. 4 But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else.

As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ. 13 For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh. 14 But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

Let such a person consider this: that what we are in word by letters when we are absent, we will also be in actions when we are present.

But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else.

But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else. 5 For each one will carry his own burden.

being devoted to one another in brotherly love, esteeming one another more highly in honor,

Carry the burdens of one another, and so fulfill the law of Christ.

For each one will carry his own burden.

Carry the burdens of one another, and so fulfill the law of Christ.

For each one will carry his own burden.

Now the one who is taught the word must share in all good things with the one who teaches. 7 Do not be deceived: God is not to be mocked, for whatever a person sows, this he will also reap, 8 because the one who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. 9 And let us not grow weary in doing good, for at the proper time we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to all people, and especially to those who belong to the household of faith.

Now the one who is taught the word must share in all good things with the one who teaches.

So those who accepted his message were baptized, and on that day about three thousand souls were added.

42 And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers. 43 And fear came on every soul, and many wonders and signs were being performed by the apostles. 44 And all who believed were in the same place, and had everything in common. 45 And they began selling their possessions and property, and distributing these things to all, to the degree that anyone had need. 46 And every day, devoting themselves to meeting with one purpose in the temple courts and breaking bread from house to house, they were eating their food with joy and simplicity of heart, 47 praising God and having favor with all the people. And the Lord was adding every day to the total of those who were being saved.

and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision.

Dear friends, although I was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints.

so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,

And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers.

requesting of us with much exhortation the favor and the fellowship of the ministry to the saints,

And do not neglect doing good and generosity, for God is pleased with such sacrifices.

Now the one who is taught the word must share in all good things with the one who teaches.

For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things.

For where your treasure is, there your heart will be also.

And remain in the same house, eating and drinking whatever they provide, for the worker is worthy of his pay. Do not move from house to house.

If we have sown spiritual things among you, is it too great a thing if we reap material things from you?

In the same way also the Lord ordered those who proclaim the gospel to live from the gospel.

Do not be deceived: God is not to be mocked, for whatever a person sows, this he will also reap, 8 because the one who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.

Now the deeds of the flesh are evident, which are sexual immorality, impurity, licentiousness, 20 idolatry, sorcery, enmity, strife, jealousy, outbursts of anger, selfish ambition, dissension, factions, 21 envy, drunkenness, carousing, and things like these, things which I am telling you in advance, just as I said before, that the ones who practice such things will not inherit the kingdom of God.

Now the point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.

For you put up with it if someone enslaves you, if someone devours you, if someone takes advantage of you, if someone is presumptious toward you, if someone strikes you in the face.

Now the one who is taught the word must share in all good things with the one who teaches.

And let us not grow weary in doing good, for at the proper time we will reap, if we do not give up.

because we remember your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father,

‘I know your works, and your labor and patient endurance, and that you are not able to tolerate evil, and you put to the test those who call themselves apostles and are not, and you found them to be false.

But I have this against you: that you have left your first love. 5 Remember therefore from where you have fallen, and repent and do the works you did at first. But if you do not, I am coming to you, and I will remove your lampstand from its place, unless you repent.

And you say, ‘Look! This is a weariness,’ and you sniff with disdain at it,” says Yahweh of hosts. “And you bring the stolen, the lame, and the one that is sick—this you bring as the offering! Should I accept it from your hand?” says Yahweh.

And he told them a parable to show that they must always pray and not be discouraged,

But he answered and said, “It is written, ‘Man will not live on bread alone, but on every word that comes out of the mouth of God.’ ”

Have you not known,

or have you not heard?

Yahweh is the God of eternity,

the creator of the ends of the earth!

He is not faint, and he does not grow weary!

There is no searching his understanding.

29 He gives power to the weary,

and he increases power for the powerless.

30 Even young people will be faint and grow weary,

and the young will stumble, exhausted.

31 But those who wait for Yahweh shall renew their strength.

They shall go up with wings like eagles;

they shall run and not grow weary;

they shall walk and not be faint.

“Look, days are coming,” declares Yahweh, “when the one who plows will overtake the one who reaps, the one who treads grapes will catch up with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow with it.

Those who sow with tears

shall reap with rejoicing.

6 He who diligently goes out with weeping,

carrying the seed bag,

shall certainly come in with rejoicing,

carrying his sheaves.

So then, as we have opportunity, let us do good to all people, and especially to those who belong to the household of faith.

The face of Yahweh is against evildoers,

to cut off the remembrance of them from the earth.

They repay me evil in place of good.

It is bereavement to my soul.

“And if you love those who love you, what kind of credit is that to you? For even sinners love those who love them! 33 And if you do good to those who do good to you, what kind of credit is that to you? Even the sinners do the same! 34 And if you lend to those from whom you expect to receive back, what kind of credit is that to you? Even sinners lend to sinners, so that they may get back an equal amount! 35 But love your enemies, and do good, and lend expecting back nothing, and your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.

See to it that no one pays back evil for evil to anyone, but always pursue good toward one another and toward all people.

If it is possible on your part, be at peace with all people. 19 Do not take revenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,” says the Lord. 20 But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this, you will heap up coals of fire upon his head.” 21 Do not be overcome by evil, but overcome evil with good.

And do not neglect doing good and generosity, for God is pleased with such sacrifices.

In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

And behold, a certain legal expert stood up to test him, saying, “Teacher, what must I do so that I will inherit eternal life?” 26 And he said to him, “What is written in the law? How do you read it?” 27 And he answered and said, “You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly. Do this and you will live.”

29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” 30 And Jesus replied and said, “A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat him. After inflicting blows on him, they went away, leaving him half dead. 31 Now by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the opposite side. 32 And in the same way also a Levite, when he came down to the place and saw him, passed by on the opposite side. 33 But a certain Samaritan who was traveling came up to him and, when he saw him, had compassion. 34 And he came up and bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal and brought him to an inn and took care of him. 35 And on the next day, he took out two denarii and gave them to the innkeeper, and said, “Take care of him, and whatever you spend in addition, I will repay to you when I return. 36 Which of these three do you suppose became a neighbor of the man who fell among the robbers?” 37 So he said, “The one who showed mercy to him.” And Jesus said to him, “You go and do likewise.”

But remember the former days in which, after you were enlightened, you endured a great struggle with sufferings, 33 sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way. 34 For you both sympathized with the prisoners and put up with the seizure of your belongings with joy because you knew that you yourselves had a better and permanent possession.

But if someone does not provide for his own relatives, and especially the members of his household, he has denied the faith and is worse than an unbeliever.

and may the Lord cause you to increase and to abound in love for one another and for all, just as also we do for you,

See with what large letters I am writing to you with my own hand. 12 As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ. 13 For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh. 14 But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world. 15 For neither is circumcision anything nor uncircumcision, but a new creation. 16 And all those who follow this rule, peace and mercy be on them and on the Israel of God.

17 Finally, let no one cause me trouble, for I carry on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

The grace of our Lord Jesus Christ be with you.

The greeting is by my hand, Paul’s, which is a sign of genuineness in every letter: this is how I write. 18 The grace of our Lord Jesus Christ be with all of you.

even because of the extraordinary degree of the revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan, in order that it would torment me so that I would not exalt myself. 8 Three times I appealed to the Lord about this, that it would depart from me. 9 And he said to me, “My grace is sufficient for you, because the power is perfected in weakness.” Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me. 10 Therefore I delight in weaknesses, in insults, in calamities, in persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong.

And you did not despise or disdain what was a trial for you in my flesh, but you welcomed me like an angel of God, like Christ Jesus. 15 So where is your blessing? For I testify to you that, if possible, you would have torn out your eyes and given them to me!

For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery. 2 Look! I, Paul, tell you that if you become circumcised, Christ will profit you nothing! 3 And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law. 4 You are estranged from Christ, you who are attempting to be justified by the law; you have fallen from grace. 5 For through the Spirit by faith we eagerly await the hope of righteousness. 6 For in Christ Jesus neither circumcision counts for anything nor uncircumcision, but faith working through love.

7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from the one who calls you! 9 A little leaven leavens the whole batch of dough. 10 I have confidence in you in the Lord that you will think nothing different, but the one who is confusing you will pay the penalty, whoever he may be. 11 Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the stumbling block of the cross has been abolished. 12 I wish that the ones who are disturbing you would also castrate themselves!

16 But I say, live by the Spirit, and you will never carry out the desire of the flesh. 17 For the flesh desires against the Spirit, and the Spirit against the flesh, for these are in opposition to one another, so that whatever you want, you may not do these things. 18 But if you are led by the Spirit, you are not under the law.

19 Now the deeds of the flesh are evident, which are sexual immorality, impurity, licentiousness, 20 idolatry, sorcery, enmity, strife, jealousy, outbursts of anger, selfish ambition, dissension, factions, 21 envy, drunkenness, carousing, and things like these, things which I am telling you in advance, just as I said before, that the ones who practice such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self control. Against such things there is no law. 24 Now those who belong to Christ have crucified the flesh together with its feelings and its desires.

25 If we live by the Spirit, we must also follow the Spirit. 26 We must not become conceited, provoking one another, envying one another.

17 Finally, let no one cause me trouble, for I carry on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world. 15 For neither is circumcision anything nor uncircumcision, but a new creation. 16 And all those who follow this rule, peace and mercy be on them and on the Israel of God.

Finally, let no one cause me trouble, for I carry on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ.

For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh.

As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ.

Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the stumbling block of the cross has been abolished.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,

and the intelligence of the intelligent I will confound.”

20 Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22 For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23 but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

26 For consider your calling, brothers, that not many were wise according to human standards, not many were powerful, not many were well born. 27 But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28 and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29 so that all flesh may not boast before God. 30 But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31 so that, just as it is written, “The one who boasts, let him boast in the Lord.”

As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ.

But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

And I, when I came to you, brothers, did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I decided not to know anything among you except Jesus Christ and him crucified. 3 And I came to you in weakness and in fear and with much trembling, 4 and my speech and my preaching were not with the persuasiveness of wisdom, but with a demonstration of the Spirit and power, 5 in order that your faith would not be in the wisdom of men, but in the power of God.

Because of this, since we have this ministry, just as we have been shown mercy, we do not lose heart, 2 but we have renounced shameful hidden things, not behaving with craftiness or adulterating the word of God, but with the open proclamation of the truth commending ourselves to every person’s conscience before God. 3 But if indeed our gospel is veiled, it is veiled among those who are perishing, 4 among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God. 5 For we do not proclaim ourselves, but Christ Jesus as Lord, and ourselves as your slaves for the sake of Jesus.

For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh.

Therefore do and observe everything that they tell you, but do not do as they do, for they tell others to do something and do not do it themselves.

and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,”

in order that he might redeem those under the law, in order that we might receive the adoption.

Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the stumbling block of the cross has been abolished.

Now those who belong to Christ have crucified the flesh together with its feelings and its desires.

As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ.

I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.

For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14 and was progressing in Judaism beyond many contemporaries in my nation, because I was a far more zealous adherent of the traditions handed down by my forefathers.

Finally, my brothers, rejoice in the Lord. To write the same things to you is not troublesome to me, but is a safeguard for you. 2 Beware of the dogs, beware of the evil workers, beware of the mutilation. 3 For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not put confidence in the flesh, 4 although I could have confidence even in the flesh.

If anyone else thinks to put confidence in the flesh, I can do so more: 5 circumcised on the eighth day, from the nation of Israel, of the tribe of Benjamin, a Hebrew born from Hebrews, according to the law a Pharisee, 6 according to zeal persecuting the church, according to the righteousness in the law being blameless. 7 But whatever things were gain to me, these things I have considered loss because of Christ. 8 More than that, I even consider all things to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all things, and consider them dung, in order that I may gain Christ 9 and may be found in him, not having my righteousness which is from the law, but which is through faith in Christ, the righteousness from God on the basis of faith, 10 so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,

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