but he who trusts in Yahweh will be secure.
And some men came down from Judea and began teaching the brothers, “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.”
But some of those who had believed from the party of the Pharisees stood up, saying, “It is necessary to circumcise them and to command them to observe the law of Moses!”
The fear of a person will lay a snare,
but he who trusts in Yahweh will be secure.
Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone. 20 But some of them were men from Cyprus and Cyrene, who, when they came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord. 22 And the report came to the attention of the church that was in Jerusalem about them, and they sent out Barnabas as far as Antioch, 23 who, when he arrived and saw the grace of God, rejoiced and encouraged them all to remain true to the Lord with devoted hearts, 24 because he was a good man and full of the Holy Spirit and of faith. And a large number were added to the Lord. 25 So he departed for Tarsus to look for Saul. 26 And when he found him, he brought him to Antioch. And it happened to them also that they met together for a whole year with the church and taught a large number of people. And in Antioch the disciples were first called Christians.
But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
15 We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor. 19 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And he made no distinction between us and them, cleansing their hearts by faith.
We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
“Truly I know that it is so,
but how can a human being be just before God?
Look! His spirit within him is puffed up;
it is not upright.
But the righteous shall live by his faithfulness.
For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”
Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.”
But my righteous one will live by faith,
and if he shrinks back, my soul is not well pleased with him.”
Therefore, because we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Who will bring charges against God’s elect? God is the one who justifies.
For by the works of the law no person will be declared righteous before him, for through the law comes knowledge of sin.
He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.
Happy is he whose transgression is taken away,
whose sin is covered.
2 Happy is a person to whom Yahweh does not impute iniquity
and in whose spirit there is not deceit.
What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.” 4 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose lawless deeds have been forgiven,
and whose sins are covered over.
8 Blessed is the person against whom the Lord will never count sin.”
But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,
And as Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and followed him.
10 And it happened as he was dining in the house, behold, many tax collectors and sinners were coming and dining with Jesus and his disciples. 11 And when they saw it, the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he heard it, he said, “Those who are healthy do not have need of a physician, but those who are sick. 13 But go and learn what it means, “I want mercy and not sacrifice.” For I did not come to call the righteous, but sinners.”
And he also told this parable to some who trusted in themselves that they were righteous, and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed these things with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector! 12 I fast twice a week; I give a tenth of all that I get.’ 13 But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
that is, the righteousness of God through faith in Jesus Christ to all who believe. For there is no distinction, 23 for all have sinned and fall short of the glory of God,
But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor.
So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear?
For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery.
For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
Now I make known to you, brothers, the gospel which I proclaimed to you, which you have also received, in which you also stand, 2 by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose. 3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as it were to one born at the wrong time, he appeared also to me.
Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live a new way of life.
I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Then when he had received the sour wine, Jesus said, “It is completed,” and bowing his head, he gave up his spirit.
For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
Through Silvanus, the faithful brother (as I consider him), I have written to you briefly to encourage you and to attest that this is the true grace of God. Stand firm in it.
And regard the patience of our Lord as salvation, just as also our dear brother Paul wrote to you, according to the wisdom that was given to him, 16 as he does also in all his letters, speaking in them about these things, in which there are some things hard to understand, which the ignorant and unstable distort to their own destruction, as they also do the rest of the scriptures.
I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!
For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; 9 it is not from works, so that no one can boast.
But if by grace, it is no longer by works, for otherwise grace would no longer be grace.
Therefore, because we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Consequently, there is now no condemnation for those who are in Christ Jesus.
For we are his creation, created in Christ Jesus for good works, which God prepared beforehand, so that we may walk in them.
For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? 2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing? 5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
6 Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed. 10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.” 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.” 12 But the law is not from faith, but “the one who does these things will live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? 2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing? 5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed. 10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.” 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.” 12 But the law is not from faith, but “the one who does these things will live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
Brothers, I am speaking according to a human perspective. Nevertheless, when the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it. 16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ. 17 Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. 18 For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.
19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.
21 Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. 22 But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe.
23 But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. 24 So then, the law became our guardian until Christ, in order that we could be justified by faith. 25 But after faith has come, we are no longer under a guardian. 26 For you are all sons of God through faith in Christ Jesus, 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.
Now I say, for as long a time as the heir is a child, he is no different from a slave, although he is master of everything, 2 but he is under guardians and managers until the time set by his father. 3 So also we, when we were children, we were enslaved under the elemental spirits of the world. 4 But when the fullness of time came, God sent out his Son, born of a woman, born under the law, 5 in order that he might redeem those under the law, in order that we might receive the adoption. 6 And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),” 7 so that you are no longer a slave but a son, and if a son, also an heir through God.
8 But at that time when you did not know God, you were enslaved to the things which by nature are not gods. 9 But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again? 10 You carefully observe days and months and seasons and years. 11 I am afraid for you, lest perhaps I have labored for you in vain!
I ask you, brothers, become like me, because I also have become like you. You have done me no wrong!
13 But you know that because of an illness of the flesh I proclaimed the gospel to you the first time. 14 And you did not despise or disdain what was a trial for you in my flesh, but you welcomed me like an angel of God, like Christ Jesus. 15 So where is your blessing? For I testify to you that, if possible, you would have torn out your eyes and given them to me! 16 So then, have I become your enemy by being truthful to you? 17 They zealously seek you, not commendably, but they want to exclude you, in order that you may seek them zealously. 18 But it is good to be sought zealously in good at all times, and not only when I am present with you.
My children, for whom I am having birth pains again, until Christ is formed in you! 20 But I could wish to be present with you now, and to change my tone because I am perplexed about you.
21 Tell me, you who are wanting to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the female slave and one by the free woman. 23 But the one by the female slave was born according to human descent, and the one by the free woman through the promise, 24 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. 26 But the Jerusalem above is free, which is our mother. 27 For it is written,
“Rejoice, O barren woman, who does not give birth to children;
burst out and shout, you who do not have birth pains,
because many are the children of the desolate woman,
even more than those of the one who has a husband.”
28 But you, brothers, are children of the promise, just as Isaac. 29 But just as at that time the child born according to human descent persecuted the child born according to the Spirit, so also now. 30 But what does the scripture say? “Drive out the female slave and her son, for the son of the female slave will never inherit with the son” of the free woman. 31 Therefore, brothers, we are not children of the female slave but of the free woman.
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? 2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing? 5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
Have you suffered so many things for nothing—if indeed also it was for nothing?
Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed. 10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.” 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.” 12 But the law is not from faith, but “the one who does these things will live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’ will be subject to the council, and whoever says, ‘Obstinate fool!’ will be subject to fiery hell.
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified?
And he said to them, “O foolish and slow in heart to believe in all that the prophets have spoken!
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified?
I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing?
But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, this person does not belong to him.
But I tell you the truth, it is better for you that I go away. For if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and concerning righteousness and concerning judgment: 9 concerning sin, because they do not believe in me, 10 and concerning righteousness, because I am going away to the Father and you will see me no more, 11 and concerning judgment, because the ruler of this world has been condemned.
“You stiff-necked people and uncircumcised in hearts and in your ears! You constantly resist the Holy Spirit! As your fathers did, so also do you!
Now there was a man of the Pharisees whose name was Nicodemus, a ruler of the Jews. 2 This man came to him at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” 3 Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”
5 Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’ 8 The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”
For just as the body is one and has many members, but all the members of the body, although they are many, are one body, thus also Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit. 14 For the body is not one member, but many.
in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit, 14 who is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God with your body.
But I say, live by the Spirit, and you will never carry out the desire of the flesh.
If we live by the Spirit, we must also follow the Spirit.
and do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
Do not quench the Spirit.
And I will ask the Father, and he will give you another Advocate, in order that he may be with you forever—
And do not be drunk with wine (in which is dissipation), but be filled by the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and singing praise in your heart to the Lord, 20 giving thanks always for all things in the name of our Lord Jesus Christ to the God and Father, 21 being subject to one another out of reverence for Christ
Now on the last day of the feast—the great day—Jesus stood and cried out, saying, “If anyone is thirsty, let him come to me, and let him drink, 38 the one who believes in me. Just as the scripture said, ‘Out of his belly will flow rivers of living water.’ ” 39 (Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given, because Jesus had not yet been glorified.)
And it happened that, when humankind began to multiply on the face of the ground, daughters were born to them. 2 Then the sons of God saw the daughters of humankind, that they were beautiful. And they took for themselves wives from all that they chose. 3 And Yahweh said, “My Spirit shall not abide with humankind forever in that he is also flesh. And his days shall be one hundred and twenty years.” 4 The Nephilim were upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them. These were the mighty warriors that were from ancient times, men of renown.
5 And Yahweh saw that the evil of humankind was great upon the earth, and every inclination of the thoughts of his heart was always only evil. 6 And Yahweh regretted that he had made humankind on the earth, and he was grieved in his heart. 7 And Yahweh said, “I will destroy humankind whom I created from upon the face of the earth, from humankind, to animals, to creeping things, and to the birds of heaven, for I regret that I have made them.”
The Spirit is the one who gives life; the flesh profits nothing. The words that I have spoken to you are spirit and are life.
For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing of the good is not.
For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not put confidence in the flesh,
Now there was a man of the Pharisees whose name was Nicodemus, a ruler of the Jews. 2 This man came to him at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” 3 Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”
5 Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’ 8 The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”
Having purified your souls by your obedience to the truth for sincere brotherly love, love one another fervently from the heart, 23 because you have been born again, not from perishable seed but imperishable, through the living and enduring word of God. 24 For
“all flesh is like grass,
and all its glory like the flower of the grass.
The grass withers and the flower falls off,
25 but the word of the Lord endures forever.”
And this is the word that has been proclaimed to you.
Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.
and not holding fast to the head, from whom the whole body, supported and held together by the ligaments and sinews, grows with the growth of God.
Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed. 10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.” 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.” 12 But the law is not from faith, but “the one who does these things will live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham.
And he believed in Yahweh, and he reckoned it to him as righteousness.
Just as Abraham believed God, and it was credited to him for righteousness,
And he believed in Yahweh, and he reckoned it to him as righteousness.
And he received the sign of circumcision as a seal of the righteousness by faith which he had while uncircumcised, so that he could be the father of all who believe although they are uncircumcised, so that righteousness could be credited to them,
Therefore it was credited to him for righteousness. 23 But it was not written for the sake of him alone that it was credited to him, 24 but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,
What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.” 4 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose lawless deeds have been forgiven,
and whose sins are covered over.
8 Blessed is the person against whom the Lord will never count sin.”
And do not think to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children for Abraham from these stones!
They replied to him, “We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, ‘You will become free’?” 34 Jesus replied to them, “Truly, truly I say to you, that everyone who commits sin is a slave of sin. 35 And the slave does not remain in the household forever; the son remains forever. 36 So if the son sets you free, you will be truly free. 37 I know that you are descendants of Abraham. But you are seeking to kill me, because my word makes no progress among you. 38 I speak the things that I have seen with the Father; so also you do the things that you have heard from the Father.”
39 They answered and said to him, “Abraham is our father!” Jesus said to them, “If you are children of Abraham, do the deeds of Abraham! 40 But now you are seeking to kill me, a man who spoke to you the truth which I heard from God. This Abraham did not do. 41 You are doing the deeds of your father!”
They said to him, “We were not born from sexual immorality! We have one father, God!” 42 Jesus said to them, “If God were your father, you would love me, for I have come forth from God and have come. For I have not come from myself, but that one sent me. 43 Why do you not understand my way of speaking? Because you are not able to listen to my message. 44 You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own nature, because he is a liar and the father of lies. 45 But because I am telling the truth, you do not believe me. 46 Who among you convicts me concerning sin? If I am telling the truth, why do you not believe me? 47 The one who is from God listens to the words of God. Because of this you do not listen—because you are not of God.”
And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed.
And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.”
And I will bless those who bless you, and those who curse you I will curse. And all families of the earth will be blessed in you.”
And Yahweh said to Abram, “Go out from your land and from your relatives, and from the house of your father, to the land that I will show you. 2 And I will make you a great nation, and I will bless you, and I will make your name great. And you will be a blessing. 3 And I will bless those who bless you, and those who curse you I will curse. And all families of the earth will be blessed in you.”
Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ.
For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.” 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.” 12 But the law is not from faith, but “the one who does these things will live by them.”
‘Cursed be the one who does not keep the words of this law, to observe them.’ And all the people shall say, ‘Amen.’ ”
For whoever keeps the whole law but stumbles in one point only has become guilty of all of it. 11 For the one who said “Do not commit adultery” also said “Do not murder.” Now if you do not commit adultery but you do murder, you have become a transgressor of the law.
Look! His spirit within him is puffed up;
it is not upright.
But the righteous shall live by his faithfulness.
For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”
But my righteous one will live by faith,
and if he shrinks back, my soul is not well pleased with him.”
For by the works of the law no person will be declared righteous before him, for through the law comes knowledge of sin.
What then shall we say? Is the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, “Do not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead. 9 And I was alive once, apart from the law, but when the commandment came, sin sprang to life 10 and I died, and this commandment which was to lead to life was found with respect to me to lead to death. 11 For sin, seizing the opportunity through the commandment, deceived me and through it killed me.
And you shall observe my statutes and my regulations by which the person doing them shall live; I am Yahweh.
Finally, my brothers, rejoice in the Lord. To write the same things to you is not troublesome to me, but is a safeguard for you. 2 Beware of the dogs, beware of the evil workers, beware of the mutilation. 3 For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not put confidence in the flesh, 4 although I could have confidence even in the flesh.
If anyone else thinks to put confidence in the flesh, I can do so more: 5 circumcised on the eighth day, from the nation of Israel, of the tribe of Benjamin, a Hebrew born from Hebrews, according to the law a Pharisee, 6 according to zeal persecuting the church, according to the righteousness in the law being blameless. 7 But whatever things were gain to me, these things I have considered loss because of Christ. 8 More than that, I even consider all things to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all things, and consider them dung, in order that I may gain Christ 9 and may be found in him, not having my righteousness which is from the law, but which is through faith in Christ, the righteousness from God on the basis of faith, 10 so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,
Brothers, the desire of my heart and my prayer to God on behalf of them is for their salvation. 2 For I testify about them that they have a zeal for God, but not according to knowledge. 3 For ignoring the righteousness of God, and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.
5 For Moses writes about the righteousness that is from the law: “The person who does this will live by it.” 6 But the righteousness from faith speaks like this: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down), 7 or “Who will descend into the abyss?” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near to you, in your mouth and in your heart” (that is, the word of faith that we proclaim), 9 that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation.
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.
Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law.
But at that time when you did not know God, you were enslaved to the things which by nature are not gods. 9 But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again? 10 You carefully observe days and months and seasons and years.
Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God is one that is being hung; so you shall not defile your land that Yahweh your God is giving to you as an inheritance.”
The king of Ai he hanged on a tree until the time of evening, and as the sun went down Joshua commanded them, and they brought down his dead body from the tree. Then they threw it at the entrance of the gate of the city, and they raised over it a great heap of stones that remains to this day.
And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening.
Then David commanded the young men, and they killed them, and they cut off their hands and their feet, and they hung them at the pool at Hebron, but the head of Ish-Bosheth they took and buried in the grave of Abner at Hebron.
The God of our fathers raised up Jesus, whom you killed by hanging him on a tree.
who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed.
Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,”
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified?
You carefully observe days and months and seasons and years.
And he also told this parable to some who trusted in themselves that they were righteous, and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed these things with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector! 12 I fast twice a week; I give a tenth of all that I get.’ 13 But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Finally, my brothers, rejoice in the Lord. To write the same things to you is not troublesome to me, but is a safeguard for you. 2 Beware of the dogs, beware of the evil workers, beware of the mutilation. 3 For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not put confidence in the flesh, 4 although I could have confidence even in the flesh.
If anyone else thinks to put confidence in the flesh, I can do so more: 5 circumcised on the eighth day, from the nation of Israel, of the tribe of Benjamin, a Hebrew born from Hebrews, according to the law a Pharisee, 6 according to zeal persecuting the church, according to the righteousness in the law being blameless. 7 But whatever things were gain to me, these things I have considered loss because of Christ. 8 More than that, I even consider all things to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all things, and consider them dung, in order that I may gain Christ 9 and may be found in him, not having my righteousness which is from the law, but which is through faith in Christ, the righteousness from God on the basis of faith, 10 so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,
God is spirit, and the ones who worship him must worship in spirit and truth.”
And he himself gave some as apostles and some as prophets and some as evangelists and some as pastors and teachers 12 for the equipping of the saints, for the work of the ministry, for building up the body of Christ, 13 until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ, 14 so that we may no longer be infants, tossed about by waves and carried about by every wind of teaching, by the trickery of people, by craftiness with reference to the scheming of deceit. 15 But speaking the truth in love, we are to grow into him with reference to all things, who is the head, Christ, 16 from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.
17 This therefore I say and testify in the Lord, that you no longer walk as the Gentiles walk: in the futility of their mind, 18 being darkened in understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, 19 who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness.
20 But you did not learn Christ in this way, 21 if indeed you have heard about him, and you were taught by him (just as truth is in Jesus), 22 that you take off, according to your former way of life, the old man, who is being destroyed according to deceitful desires, 23 be renewed in the spirit of your mind, 24 and put on the new man (in accordance with God), who is created in righteousness and holiness from the truth.
25 Therefore, putting aside the lie, speak truth each one of you with his neighbor, because we are members of one another. 26 Be angry and do not sin; do not let the sun set on your anger, 27 nor give place to the devil. 28 The one who steals must steal no longer, but instead must labor, working with his own hands what is good, so that he may have something to share with the one who has need. 29 No rotten word must proceed from your mouth, but only something good for the building up of the need, in order that it may give grace to those who hear, 30 and do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 All bitterness, and rage, and wrath, and clamor, and abusive speech, must be removed from you, together with all wickedness. 32 Become kind toward one another, compassionate, forgiving one another, just as also God in Christ has forgiven you.
For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh. 14 But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
Brothers, I am speaking according to a human perspective. Nevertheless, when the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it. 16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ. 17 Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. 18 For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.
19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.
21 Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. 22 But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe.
23 But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. 24 So then, the law became our guardian until Christ, in order that we could be justified by faith. 25 But after faith has come, we are no longer under a guardian. 26 For you are all sons of God through faith in Christ Jesus, 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.
Brothers, I am speaking according to a human perspective. Nevertheless, when the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it. 16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ. 17 Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. 18 For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.
And Yahweh said to Abram, “Go out from your land and from your relatives, and from the house of your father, to the land that I will show you. 2 And I will make you a great nation, and I will bless you, and I will make your name great. And you will be a blessing. 3 And I will bless those who bless you, and those who curse you I will curse. And all families of the earth will be blessed in you.”
Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed.
