Chapter 82 of 257

Psalm 41:9 Even my close friend, whom I trusted,

Speak to all the community of Israel, saying, ‘On the tenth of this month, they will each take for themselves a lamb for the family, a lamb for the household. 4 And if the household is too small for a lamb, he and the neighbor nearest to his house will take one according to the number of persons; you will count out portions of the lamb according to how much each one can eat. 5 The lamb for you must be a male, without defect, in its first year; you will take it from the sheep or from the goats.

6 “You will keep it until the fourteenth day of this month, and all the assembly of the community of Israel will slaughter it at twilight.

And he sent Peter and John, saying, “Go and prepare the Passover for us, so that we may eat it.

And when he realized this, he went to the house of Mary, the mother of John (who is also called Mark), where many people were gathered together and were praying.

And they will eat the meat on this night; they will eat it fire-roasted and with unleavened bread on bitter herbs. 9 You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts. 10 And you must not leave any of it until morning; anything left from it until morning you must burn in the fire. 11 And this is how you will eat it—with your waists fastened, your sandals on your feet, and your staff in your hand, and you will eat it in haste. It is Yahweh’s Passover.

12 “And I will go through the land of Egypt during this night, and I will strike all of the firstborn in the land of Egypt, from human to animal, and I will do punishments among all of the gods of Egypt. I am Yahweh. 13 And the blood will be a sign for you on the houses where you are, and I will see the blood, and I will pass over you, and there will not be a destructive plague among you when I strike the land of Egypt.

14 “And this day will become a memorial for you, and you will celebrate it as a religious feast for Yahweh throughout your generations; you will celebrate it as a lasting statute. 15 You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone who eats food with yeast from the first day until the seventh day—that person will be cut off from Israel. 16 It will be for you on the first day a holy assembly and on the seventh day a holy assembly; no work will be done on them; only what is eaten by every person, it alone will be prepared for you.

17 “And you will keep the Feast of Unleavened Bread, because on this very day I brought out your divisions from the land of Egypt, and you will keep this day for your generations as a lasting statute. 18 On the first day, on the fourteenth day of the month, in the evening, you will eat unleavened bread until the evening of the twenty-first day of the month. 19 For seven days yeast must not be found in your houses, because anyone eating food with yeast will be cut off from the community of Israel—whether an alien or a native of the land. 20 You will eat no food with yeast; in all of your dwellings you will eat unleavened bread.”

And they baked the dough that they had brought out from Egypt as cakes, unleavened bread, because it had no yeast when they were driven out from Egypt, and they were not able to delay, and also they had not made provisions for themselves.

On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world!

Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.

For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps, 22 who did not commit sin, nor was deceit found in his mouth, 23 who when he was reviled, did not revile in return; when suffering, he did not threaten, but entrusted himself to the one who judges justly, 24 who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed.

And when it was evening, he arrived with the twelve.

And while they were reclining at table and eating, Jesus said, “Truly I say to you, that one of you who is eating with me will betray me.”

Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, and having loved his own in the world, loved them to the end. 2 And as a dinner was taking place, when the devil had already put into the heart of Judas son of Simon Iscariot that he should betray him, 3 because he knew that the Father had given him all things into his hands, and that he had come forth from God and was going away to God, 4 he got up from the dinner and took off his outer clothing, and taking a towel, tied it around himself. 5 Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe them dry with the towel which he had tied around himself.

6 Then he came to Simon Peter. He said to him, “Lord, are you going to wash my feet?” 7 Jesus answered and said to him, “What I am doing you do not understand now, but you will understand after these things.” 8 Peter said to him, “You will never wash my feet forever!” Jesus replied to him, “Unless I wash you, you do not have a share with me.” 9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!” 10 Jesus said to him, “The one who has bathed only needs to wash his feet, but is completely clean. And you are clean, but not all of you.” 11 (For he knew the one who would betray him; because of this he said, “Not all of you are clean.”)

12 So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, “Do you understand what I have done for you? 13 You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, for I am. 14 If then I—your Lord and Teacher—wash your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that just as I have done for you, you also do. 16 Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him. 17 If you understand these things, you are blessed if you do them.

18 “I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, ‘The one who eats my bread has lifted up his heel against me.’ 19 From now on I am telling you before it happens, in order that when it happens you may believe that I am he. 20 Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me.”

But there are some of you who do not believe.” (For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.) 65 And he said, “Because of this I said to you that no one can come to me unless it has been granted to him by the Father.”

66 For this reason many of his disciples drew back and were not walking with him any longer. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69 And we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus replied to them, “Did I not choose you, the twelve, and one of you is the devil?” 71 (Now he was speaking about Judas son of Simon Iscariot, because this one—one of the twelve—was going to betray him.)

Jesus said to him, “The one who has bathed only needs to wash his feet, but is completely clean. And you are clean, but not all of you.” 11 (For he knew the one who would betray him; because of this he said, “Not all of you are clean.”)

Even my close friend, whom I trusted,

who ate my bread,

has lifted his heel against me.

One of his disciples—the one whom Jesus loved—was reclining close beside Jesus.

And after the piece of bread, then Satan entered into him. Then Jesus said to him, “What you are doing, do quickly!” 28 (Now no one of those reclining at table knew for what reason he said this to him. 29 For some were thinking because Judas had the money box, Jesus was telling him, “Purchase what we need for the feast,” or that he should give something to the poor.) 30 So after he had taken the piece of bread, he went out immediately. And it was night.

For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

and after he had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all share from the one bread.

So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29 For the one who eats and drinks, if he does not recognize the body, eats and drinks judgment against himself. 30 Because of this, many are weak and sick among you, and quite a few have died. 31 But if we were evaluating ourselves, we would not be judged. 32 But if we are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.

33 So then, my brothers, when you come together in order to eat the Lord’s supper, wait for one another. 34 If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining matters whenever I come.

And Jesus said to them, “You will all fall away, because it is written,

‘I will strike the shepherd

and the sheep will be scattered.’

28 But after I am raised, I will go ahead of you into Galilee.” 29 But Peter said to him, “Even if they all fall away, certainly I will not!” 30 And Jesus said to him, “Truly I say to you that today—this night—before the rooster crows twice, you will deny me three times!” 31 But he kept saying emphatically, “If it is necessary for me to die with you, I will never deny you!” And they all were saying the same thing also.

32 And they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” 33 And he took along Peter and James and John with him, and he began to be distressed and troubled. 34 And he said to them, “My soul is deeply grieved, to the point of death. Remain here and stay awake.” 35 And going forward a little he fell to the ground and began to pray that, if it were possible, the hour would pass from him. 36 And he said, “Abba, Father, all things are possible for you! Take away this cup from me! Yet not what I will, but what you will.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you sleeping? Were you not able to stay awake one hour? 38 Stay awake and pray that you will not enter into temptation. The spirit is willing, but the flesh is weak!” 39 And again he went away and prayed, saying the same thing. 40 And again he came and found them sleeping, for they could not keep their eyes open, and they did not know what to reply to him. 41 And he came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come. Behold, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go! Behold, the one who is betraying me is approaching!”

43 And immediately, while he was still speaking, Judas—one of the twelve—arrived, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the one who was betraying him had given them a sign, saying, “The one whom I kiss—he is the one. Arrest him and lead him away under guard!” 45 And when he arrived, he came up to him immediately and said, “Rabbi,” and kissed him. 46 So they laid hands on him and arrested him.

47 But a certain one of the bystanders, drawing his sword, struck the slave of the high priest and cut off his ear. 48 And Jesus answered and said to them, “Have you come out with swords and clubs, as against a robber, to arrest me? 49 Every day I was with you in the temple courts teaching, and you did not arrest me! But this has happened in order that the scriptures would be fulfilled. 50 And they all abandoned him and fled.

51 And a certain young man was following him, clothed only in a linen cloth on his naked body. And they attempted to seize him, 52 but he left behind the linen cloth and fled naked.

“O sword, awake against my shepherd,

against the man who is my associate,”

declares Yahweh of hosts.

“Strike the shepherd,

so that the sheep may be scattered,

and I will turn my hand against the small ones.

But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene who was crucified. He has been raised, he is not here! See the place where they laid him! 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee. You will see him there, just as he told you.”

Jesus replied, “I said to you that I am he! So if you are looking for me, let these men go,”

And he did not allow anyone to follow along with him except Peter and James and John, the brother of James.

And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them,

so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,

He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,”

And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why have you forsaken me?”)

So Jesus said to Peter, “Put the sword into its sheath! The cup that the Father has given me—shall I not drink it?”

who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence. 8 Although he was a son, he learned obedience from what he suffered, 9 and being perfected, he became the source of eternal salvation to all those who obey him,

For you have not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption, by whom we cry out, “Abba! Father!”

And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),”

So we prayed to our God and set up a guard against them day and night.

Watch out! Be alert, because you do not know when the time is!

with all prayer and supplication praying at all times in the Spirit, and to this end being alert with all perseverance and supplication for all the saints,

Be devoted to prayer, keeping alert in it with thanksgiving,

And he came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come. Behold, the Son of Man is being betrayed into the hands of sinners.

Every day I was with you in the temple courts teaching, and you did not arrest me! But this has happened in order that the scriptures would be fulfilled.

Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.)

For although we are living in the flesh, we do not wage war according to the flesh, 4 for the weapons of our warfare are not merely human, but powerful to God for the tearing down of fortresses, tearing down arguments 5 and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ.

Behold, an hour is coming—and has come—that you will be scattered each one to his own home, and you will leave me alone. And I am not alone, because the Father is with me.

And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. 54 And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire. 55 Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find it. 56 For many gave false testimony against him, and their testimony was not consistent. 57 And some stood up and began to give false testimony against him, saying, 58 “We heard him saying, ‘I will destroy this temple made by hands, and within three days I will build another not made by hands.” 59 And their testimony was not even consistent about this. 60 And the high priest stood up in the midst of them and asked Jesus, saying, “Do you not reply anything? What are these people testifying against you?” 61 But he was silent and did not reply anything. Again the high priest asked him and said to him, “Are you the Christ, the Son of the Blessed One?” 62 And Jesus said, “I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven.” 63 And the high priest tore his clothes and said, “What further need do we have of witnesses? 64 You have heard the blasphemy! What do you think?” And they all condemned him as deserving death. 65 And some began to spit on him and to cover his face and to strike him with their fists, and to say to him “Prophesy!” And the officers received him with slaps in the face.

66 And while Peter was below in the courtyard, one of the female slaves of the high priest came up. 67 And when she saw Peter warming himself, she looked intently at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean!” And he went out into the gateway, and a rooster crowed. 69 And the female slave, when she saw him, began to say again to the bystanders, “This man is one of them!” 70 But he denied it again. And after a little while, again the bystanders began to say to Peter, “You really are one of them, because you also are a Galilean, and your accent shows it!” 71 And he began to curse and to swear with an oath, “I do not know this man whom you are talking about!” 72 And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, “Before the rooster crows twice, you will deny me three times,” and throwing himself down, he began to weep.

and brought him to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)

15 So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16 But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17 Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?” He said, “I am not!” 18 (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

19 So the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts where all the Jews assemble, and I have said nothing in secret. 21 Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22 Now when he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23 Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken correctly, why do you strike me?” 24 Then Annas sent him, tied up, to Caiaphas the high priest.

And as soon as morning came, after formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led him away, and handed him over to Pilate.

And as soon as morning came, after formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led him away, and handed him over to Pilate. 2 And Pilate asked him, “Are you the king of the Jews?” And he answered him and said, “You say so.” 3 And the chief priests began to accuse him of many things. 4 So Pilate asked him again, saying, “Do you not answer anything? See how many charges they are bringing against you!” 5 But Jesus did not answer anything further, so that Pilate was astonished.

Then they brought Jesus from Caiaphas to the governor’s residence. Now it was early, and they did not enter into the governor’s residence so that they would not be defiled, but could eat the Passover. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They answered and said to him, “If this man were not doing evil, we would not have handed him over to you!” 31 So Pilate said to them, “You take him and judge him according to your law!” The Jews said to him, “It is not permitted for us to kill anyone,” 32 in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.

33 Then Pilate entered again into the governor’s residence and summoned Jesus and said to him, “Are you the king of the Jews?” 34 Jesus replied, “Do you say this from yourself, or have others said this to you about me?” 35 Pilate replied, “I am not a Jew, am I? Your people and the chief priests handed you over to me! What have you done?” 36 Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.” 37 Then Pilate said to him, “So then you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”

And when he had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him.

Now when Pilate heard this, he asked if the man was a Galilean. 7 And when he found out that he was from the jurisdiction of Herod, he sent him over to Herod, who was also in Jerusalem in those days. 8 And when Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see some miracle performed by him. 9 So he questioned him at considerable length, but he answered nothing to him. 10 And the chief priests and the scribes were standing there vehemently accusing him. 11 And Herod with his soldiers also treated him with contempt, and after mocking him and dressing him in glistening clothing, he sent him back to Pilate. 12 And both Herod and Pilate became friends with one another on that same day, for they had previously been enemies of one another.

Now at each feast he customarily released for them one prisoner whom they requested. 7 And the one named Barabbas was imprisoned with the rebels who had committed murder in the rebellion. 8 And the crowd came up and began to ask him to do as he customarily did for them. 9 So Pilate answered them, saying, “Do you want me to release for you the king of the Jews?” 10 (For he realized that the chief priests had handed him over because of envy.) 11 But the chief priests incited the crowd so that he would release for them Barabbas instead. 12 So Pilate answered and said to them again, “Then what do you want me to do with the one whom you call the king of the Jews?” 13 And they shouted again, “Crucify him!” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted even louder, “Crucify him!”

15 So Pilate, because he wanted to satisfy the crowd, released for them Barabbas. And after he had Jesus flogged, he handed him over so that he could be crucified.

And being in anguish, he began praying more fervently and his sweat became like drops of blood falling down to the ground.⟧

But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside and was sitting with the officers to see the outcome.

So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.)

On the evidence of two or three witnesses the person shall be put to death. The person shall not be put to death by the mouth of one witness.

He was oppressed and afflicted,

yet he did not open his mouth;

he was brought like a lamb to the slaughter,

and like a sheep is dumb before its shearers,

so he did not open his mouth.

who when he was reviled, did not revile in return; when suffering, he did not threaten, but entrusted himself to the one who judges justly,

“I continued watching in the visions of the night, and look, with the clouds of heaven one like a son of man was coming, and he came to the Ancient of Days, and was presented before him.

And as soon as morning came, after formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led him away, and handed him over to Pilate.

And Jesus said to him, “Truly I say to you that today—this night—before the rooster crows twice, you will deny me three times!”

And the Lord turned around and looked intently at Peter. And Peter remembered the word of the Lord, how he said to him, “Before the rooster crows today, you will deny me three times.”

saying, “The Lord has really been raised, and has appeared to Simon!”

6 Now at each feast he customarily released for them one prisoner whom they requested. 7 And the one named Barabbas was imprisoned with the rebels who had committed murder in the rebellion. 8 And the crowd came up and began to ask him to do as he customarily did for them. 9 So Pilate answered them, saying, “Do you want me to release for you the king of the Jews?” 10 (For he realized that the chief priests had handed him over because of envy.) 11 But the chief priests incited the crowd so that he would release for them Barabbas instead. 12 So Pilate answered and said to them again, “Then what do you want me to do with the one whom you call the king of the Jews?” 13 And they shouted again, “Crucify him!” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted even louder, “Crucify him!”

15 So Pilate, because he wanted to satisfy the crowd, released for them Barabbas. And after he had Jesus flogged, he handed him over so that he could be crucified.

16 So the soldiers led him away into the palace (that is, the governor’s residence) and called together the whole cohort. 17 And they put a purple cloak on him, and after weaving a crown of thorns they placed it on him. 18 And they began to greet him, “Hail, king of the Jews!” 19 And they repeatedly struck him on the head with a reed, and were spitting on him, and they knelt down and did obeisance to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him, and they led him out so that they could crucify him.

So Pilate said to them, “You take him and judge him according to your law!” The Jews said to him, “It is not permitted for us to kill anyone,” 32 in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.

(For he realized that the chief priests had handed him over because of envy.)

Pilate said to him, “What is truth?”

And when he had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him.

and said to them, “You brought me this man as one who was misleading the people, and behold, when I examined him before you, I found nothing in this man as basis for the accusation which you are making against him.

And Pilate came outside again and said to them, “Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him.”

So he said to them a third time, “Why? What wrong has this man done? I found no basis for an accusation deserving death in him. Therefore I will punish him and release him.”

So Pilate, when he saw that he was accomplishing nothing, but instead an uproar was developing, took water and washed his hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”

So Pilate, because he wanted to satisfy the crowd, released for them Barabbas. And after he had Jesus flogged, he handed him over so that he could be crucified.

But the chief priests incited the crowd so that he would release for them Barabbas instead.

So Pilate, because he wanted to satisfy the crowd, released for them Barabbas. And after he had Jesus flogged, he handed him over so that he could be crucified.

So then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and placed it on his head, and put a purple robe on him, 3 and were coming up to him and saying, “Hail, king of the Jews!” and were giving him slaps in the face.

4 And Pilate came outside again and said to them, “Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him.” 5 Then Jesus came outside wearing the crown of thorns and the purple robe, and he said to them, “Behold the man!” 6 So when they saw him, the chief priests and the officers shouted, saying, “Crucify! Crucify!” Pilate said to them, “You take him and crucify him! For I do not find a basis for an accusation against him.” 7 The Jews replied to him, “We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!”

8 So when Pilate heard this statement, he was even more afraid, 9 and he entered into the governor’s residence again and said to Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Will you not speak to me? Do you not know that I have authority to release you, and I have authority to crucify you?” 11 Jesus replied to him, “You would not have any authority over me unless it was given to you from above. For this reason the one who handed me over to you has greater sin.”

12 From this point on Pilate was seeking to release him, but the Jews shouted, saying, “If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!” 13 So Pilate, when he heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). 14 (Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, “Behold your king!”

15 Then those shouted, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests replied, “We do not have a king except Caesar!” 16 So then he handed him over to them in order that he could be crucified.

So they took Jesus, 17 and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic), 18 where they crucified him, and with him two others, one on each side, and Jesus in the middle. 19 And Pilate also wrote a notice and placed it on the cross, and it was written: “Jesus the Nazarene, the king of the Jews.” 20 So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write ‘The king of the Jews,’ but, ‘He said, I am king of the Jews.’ ” 22 Pilate replied, “What I have written, I have written.”

23 Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.) 24 So they said to one another, “Let us not tear it apart, but cast lots for it, to see whose it will be,” so that the scripture would be fulfilled that says,

“They divided my garments among themselves,

and for my clothing they cast lots.”

Thus the soldiers did these things.

25 Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. 26 So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, “Woman, behold your son!” 27 Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.

28 After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.” 29 A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and brought it to his mouth. 30 Then when he had received the sour wine, Jesus said, “It is completed,” and bowing his head, he gave up his spirit.

31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. 32 So the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus, after they saw he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and blood and water came out immediately. 35 And the one who has seen it has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe. 36 For these things happened in order that the scripture would be fulfilled: “Not a bone of his will be broken.” 37 And again another scripture says, “They will look on the one whom they have pierced.”

38 And after these things, Joseph who was from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed it, so he came and took away his body. 39 And Nicodemus—the one who had come to him formerly at night—also came, bringing a mixture of myrrh and aloes weighing about a hundred pounds. 40 So they took the body of Jesus and wrapped it in strips of linen cloth with the fragrant spices, as is the Jews’ custom to prepare for burial. 41 Now there was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried. 42 So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.

From this point on Pilate was seeking to release him, but the Jews shouted, saying, “If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!” 13 So Pilate, when he heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). 14 (Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, “Behold your king!”

15 Then those shouted, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests replied, “We do not have a king except Caesar!”

I have glorified you on earth by completing the work that you have given me to do.

Now I make known to you, brothers, the gospel which I proclaimed to you, which you have also received, in which you also stand, 2 by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose. 3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as it were to one born at the wrong time, he appeared also to me.

And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross. 22 And they brought him to the place Golgotha (which is translated “Place of a Skull”). 23 And they attempted to give him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his clothes among themselves by casting lots for them to see who should take what. 25 Now it was the third hour when they crucified him. 26 And the inscription of the charge against him was written, “The king of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by reviled him, shaking their heads and saying, “Aha! The one who would destroy the temple and rebuild it in three days, 30 save yourself by coming down from the cross!” 31 In the same way also the chief priests, along with the scribes, were mocking him to one another, saying, “He saved others; he is not able to save himself! 32 Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe!” Even those who were crucified with him were reviling him.

33 And when the sixth hour came, darkness came over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why have you forsaken me?”) 35 And some of the bystanders, when they heard it, said, “Behold, he is summoning Elijah!” 36 And someone ran and filled a sponge with sour wine, put it on a reed, and gave it to him to drink, saying, “Leave him alone! Let us see if Elijah is coming to take him down.” 37 But Jesus uttered a loud cry and expired. 38 And the curtain of the temple was torn in two from top to bottom. 39 And when the centurion who was standing opposite him saw that he expired like this, he said, “Truly this man was God’s Son!” 40 And there were also women observing from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, 41 who used to follow him and serve him when he was in Galilee, and many other women who went up with him to Jerusalem.

Now it was the third hour when they crucified him.

And when the sixth hour came, darkness came over the whole land until the ninth hour.

And when the sixth hour came, darkness came over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why have you forsaken me?”)

(Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, “Behold your king!”

So then he handed him over to them in order that he could be crucified.

So they took Jesus, 17 and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic),

And whoever forces you to go one mile, go with him two.

But he said to him, “Lord, I am ready to go with you both to prison and to death!”

Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town,

But some of those from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up and disputed with Stephen.

Greet Rufus, the chosen one in the Lord, and his mother and mine.

Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. 13 So we must go out to him outside the camp, bearing his reproach.

Give strong drink to him who is perishing,

and wine to those in bitter distress.

Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.” 37 And taking along Peter and the two sons of Zebedee, he began to be distressed and troubled. 38 Then he said to them, “My soul is deeply grieved, to the point of death. Remain here and stay awake with me.” 39 And going forward a little he fell down on his face, praying and saying, “My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping, and he said to Peter, “So, were you not able to stay awake with me one hour? 41 Stay awake and pray that you will not enter into temptation. The spirit is willing, but the flesh is weak!” 42 Again for the second time he went away and prayed, saying, “My Father, if this cannot pass unless I drink it, your will must be done.” 43 And he came again and found them sleeping, for they could not keep their eyes open.

so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,

And Pilate also wrote a notice and placed it on the cross, and it was written: “Jesus the Nazarene, the king of the Jews.” 20 So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write ‘The king of the Jews,’ but, ‘He said, I am king of the Jews.’ ” 22 Pilate replied, “What I have written, I have written.”

And one of the criminals who were hanged there reviled him, saying, “Are you not the Christ? Save yourself—and us!” 40 But the other answered and rebuked him, saying, “Do you not even fear God, because you are undergoing the same condemnation? 41 And we indeed justly, for we are receiving what we deserve for what we have done. But this man has done nothing wrong!” 42 And he said, “Jesus, remember me when you come into your kingdom!” 43 And he said to him, “Truly I say to you, today you will be with me in paradise.”

And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see!”

They divide my garments among them,

and for my clothing they cast lots.

Therefore, I will divide to him a portion among the many,

and with the strong ones he will divide bounty,

because he poured his life out to death

and was counted with the transgressors;

and he was the one who bore the sin of many

and will intercede for the transgressors.

For I tell you that this that is written must be fulfilled in me: ‘And he was counted with the criminals.’ For indeed, what is written about me is being fulfilled.”

Then they shouted again, saying, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)

And those who passed by reviled him, shaking their heads and saying, “Aha! The one who would destroy the temple and rebuild it in three days,

In the same way also the chief priests, along with the scribes, were mocking him to one another, saying, “He saved others; he is not able to save himself!

Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe!” Even those who were crucified with him were reviling him.

For the anger of humankind will praise you.

You will put on the remnant of anger.

And when the sixth hour came, darkness came over the whole land until the ninth hour.

And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why have you forsaken me?”) 35 And some of the bystanders, when they heard it, said, “Behold, he is summoning Elijah!” 36 And someone ran and filled a sponge with sour wine, put it on a reed, and gave it to him to drink, saying, “Leave him alone! Let us see if Elijah is coming to take him down.” 37 But Jesus uttered a loud cry and expired. 38 And the curtain of the temple was torn in two from top to bottom. 39 And when the centurion who was standing opposite him saw that he expired like this, he said, “Truly this man was God’s Son!” 40 And there were also women observing from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, 41 who used to follow him and serve him when he was in Galilee, and many other women who went up with him to Jerusalem.

⟦But Jesus said, “Father, forgive them, for they do not know what they are doing.”⟧ And they cast lots to divide his clothes.

And he said to him, “Truly I say to you, today you will be with me in paradise.”

So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, “Woman, behold your son!” 27 Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.

He made the one who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in him.

My God, my God why have you forsaken me?

Why are you far from helping me, far from the words of my groaning?

But if indeed our gospel is veiled, it is veiled among those who are perishing, 4 among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God. 5 For we do not proclaim ourselves, but Christ Jesus as Lord, and ourselves as your slaves for the sake of Jesus. 6 For God who said, “Light will shine out of darkness,” is the one who has shined in our hearts for the enlightenment of the knowledge of the glory of God in the face of Christ.

For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.

So Jesus said to them, “Yet a little time the light is with you! Walk while you have the light, so that the darkness does not overtake you! And the one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, in order that you may become sons of light.” Jesus said these things, and then he went away and was hidden from them.

37 But as many signs as he had performed before them, they did not believe in him, 38 in order that the word of the prophet Isaiah would be fulfilled, who said,

“Lord, who has believed our message?

And to whom has the arm of the Lord been revealed?”

39 For this reason they were not able to believe, because again Isaiah said,

40 “He has blinded their eyes

and hardened their hearts,

lest they see with their eyes

and understand with their hearts

and turn, and I heal them.”

41 Isaiah said these things because he saw his glory, and he spoke about him.

After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.”

They also gave me gall for food,

and for my thirst they gave me vinegar to drink.

Then when he had received the sour wine, Jesus said, “It is completed,” and bowing his head, he gave up his spirit.

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