Psalm 147:15 He sends out his command to the earth;
Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace,
Now may our God and Father himself and our Lord Jesus direct our way to you,
Now a large crowd of Jews found out that he was there, and they came, not only because of Jesus, but so that they could see Lazarus also, whom he raised from the dead. 10 So the chief priests decided that they would kill Lazarus also, 11 because on account of him many of the Jews were going and believing in Jesus.
Finally, brothers, pray for us, that the word of the Lord may progress and be honored, just as also it was with you, 2 and that we may be delivered from evil and wicked people, for not all have the faith. 3 But the Lord is faithful, who will strengthen you and guard you from the evil one. 4 And we have confidence in the Lord about you, that you are both doing and you will do the things that we are commanding. 5 Now may the Lord direct your hearts toward the love of God and toward the patient endurance of Christ.
For the word of God is living and active and sharper than any double-edged sword, and piercing as far as the division of soul and spirit, both joints and marrow, and able to judge the reflections and thoughts of the heart.
He sends out his command to the earth;
his word runs swiftly.
in connection with which I suffer misfortune to the point of imprisonment as a criminal, but the word of God is not bound.
And when the Gentiles heard this, they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. 49 So the word of the Lord was carried through the whole region.
By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.
From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And Peter took him aside and began to rebuke him, saying, God forbid, Lord! This will never happen to you!” 23 But he turned around and said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”
Now a certain man named Ananias, together with his wife Sapphira, sold a piece of property, 2 and he kept back for himself some of the proceeds, and his wife was aware of it. And he brought a certain part and placed it at the feet of the apostles. 3 But Peter said, “Ananias, for what reason has Satan filled your heart, that you lied to the Holy Spirit and kept back for yourself some of the proceeds of the piece of land? 4 When it remained to you, did it not remain yours? And when it was sold, was it at your disposal? How is it that you have contrived this deed in your heart? You have not lied to people, but to God!”
5 And when Ananias heard these words, he fell down and died. And great fear came on all those who heard about it. 6 So the young men stood up, wrapped him up, and carried him out and buried him. 7 And it happened that there was an interval of about three hours, and his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you both were paid this much for the piece of land.” And she said, “Yes, this much.” 9 So Peter said to her, “How is it that it was agreed by you two to test the Spirit of the Lord? Behold, the feet of those who buried your husband are at the door, and they will carry you out!” 10 And immediately she fell down at his feet and died. So when the young men came in, they found her dead, and carried her out and buried her with her husband. 11 And great fear came on the whole church and on all who heard about these things.
But the Lord is faithful, who will strengthen you and guard you from the evil one.
And we have confidence in the Lord about you, that you are both doing and you will do the things that we are commanding.
For you know what commands we gave to you through the Lord Jesus.
And we have confidence in the Lord about you, that you are both doing and you will do the things that we are commanding.
But we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from every brother who lives irresponsibly and not according to the tradition that they received from us.
For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.
Now we command and we exhort such people in the Lord Jesus Christ that, working with quietness, they eat their own bread.
Suffer together with me as a good soldier of Christ Jesus. 4 No one who serves as a soldier is entangled in the activities of everyday life, so that he may please the one who enlisted him.
Now may the Lord direct your hearts toward the love of God and toward the patient endurance of Christ.
“If you love me, you will keep my commandments.
Finally, the crown of righteousness is reserved for me, that the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved his appearing.
And now, little children, remain in him, so that whenever he is revealed we may have confidence and not be put to shame before him at his coming.
But we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from every brother who lives irresponsibly and not according to the tradition that they received from us. 7 For you yourselves know how it is necessary to imitate us, that we did not behave irresponsibly among you, 8 nor did we eat bread from anyone without paying, but with toil and labor, we were working night and day in order not to be a burden to any of you, 9 not that we do not have the right, but so that we may give ourselves as an example to you, so that you may imitate us. 10 For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat. 11 For we hear that some among you are living irresponsibly, working at nothing, but being busybodies. 12 Now we command and we exhort such people in the Lord Jesus Christ that, working with quietness, they eat their own bread. 13 But as for you, brothers, do not be discouraged while doing what is right. 14 But if anyone does not obey our message through this letter, take note not to associate with him, in order that he may be put to shame. 15 And do not consider him as an enemy, but admonish him as a brother.
16 Now may the Lord of peace himself grant you peace through everything in every way. May the Lord be with all of you. 17 The greeting is by my hand, Paul’s, which is a sign of genuineness in every letter: this is how I write. 18 The grace of our Lord Jesus Christ be with all of you.
and to aspire to live a quiet life, and to attend to your own business, and to work with your hands, just as we commanded you,
And we urge you, brothers, admonish the disorderly, console the discouraged, help the sick, be patient toward all people.
that you not be easily shaken from your composure, nor be troubled either by a spirit or by a message or by a letter alleged to be from us, to the effect that the day of the Lord has arrived.
So he said to them, “Isaiah prophesied correctly about you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far, far away from me.
7 And they worship me in vain,
teaching as doctrines the commandments of men.’
8 Abandoning the commandment of God, you hold fast to the tradition of men.”
9 And he said to them, “You splendidly ignore the commandment of God so that you can keep your tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘The one who speaks evil of father or mother must certainly die.’ 11 But you say, ‘If a man says to his father or to his mother, “Whatever benefit you would have received from me is corban” (that is, a gift to God), 12 you no longer permit him to do anything for his father or his mother, 13 thus making void the word of God by your tradition that you have handed down, and you do many similar things such as this.”
But we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from every brother who lives irresponsibly and not according to the tradition that they received from us.
For you know what commands we gave to you through the Lord Jesus.
and to aspire to live a quiet life, and to attend to your own business, and to work with your hands, just as we commanded you,
And we have confidence in the Lord about you, that you are both doing and you will do the things that we are commanding.
For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.
Now we command and we exhort such people in the Lord Jesus Christ that, working with quietness, they eat their own bread.
And we urge you, brothers, admonish the disorderly, console the discouraged, help the sick, be patient toward all people.
But we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from every brother who lives irresponsibly and not according to the tradition that they received from us. 7 For you yourselves know how it is necessary to imitate us, that we did not behave irresponsibly among you,
For we hear that some among you are living irresponsibly, working at nothing, but being busybodies.
For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.
And she will give birth to a son, and you will call his name ‘Jesus,’ because he will save his people from their sins.”
and every tongue confess
that Jesus Christ is Lord,
to the glory of God the Father.
So then, from now on we know no one from a human point of view, if indeed we have known Christ from a human point of view, but now we know him this way no longer.
And Yahweh God took the man and set him in the garden of Eden to cultivate it and to keep it.
And to Adam he said, “Because you listened to the voice of your wife and you ate from the tree from which I forbade you to eat,
the ground shall be cursed on your account.
In pain you shall eat from it
all the days of your life.
18 And thorns and thistles shall sprout for you,
and you shall eat the plants of the field.
19 By the sweat of your brow
you shall eat bread,
until your return to the ground.
For from it you were taken;
for you are dust,
and to dust you shall return.”
And Yahweh would speak to Moses face to face, as a man speaks to his neighbor. And he would return to the camp, and his assistant Joshua the son of Nun, a young man, did not leave the middle of the tent.
The angel of Yahweh came and sat under the oak that was at Ophrah that belonged to Jehoash the Abiezrite; and Gideon his son was threshing wheat in the winepress to hide it from the Midianites. 12 The angel of Yahweh appeared to him and said to him, “Yahweh is with you, you mighty warrior.” 13 Gideon said to him, “Excuse me, my lord. If Yahweh is with us, why then has all this happened to us? Where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not Yahweh bring us up from Egypt?’ But now Yahweh has forsaken us; he has given us into the palm of Midian.” 14 And Yahweh turned to him and said, “Go in this your strength, and you will deliver Israel from the palm of Midian. Did I not send you?” 15 He said to him, “Excuse me, my lord. How will I deliver Israel? Look, my clan is the weakest in Manasseh, and I am the youngest in my father’s house.” 16 And Yahweh said to him, “But I will be with you, and you will defeat Midian as if they are one man.” 17 And he said to him, “Please, if I have found favor in your eyes, show me a sign that you are speaking with me. 18 Please, do not depart from here until I come back to you and bring out my gift and set it out before you.” And he said, “I will stay until you return.”
19 And Gideon went and prepared a young goat and unleavened cakes from an ephah of flour; he put meat in a basket, and the broth he put in a pot, and he brought them to him under the oak and presented them. 20 The angel of God said to him, “Take the meat and the unleavened cakes and put them on this rock; pour the broth over it.” And he did so. 21 Then the angel of Yahweh reached out the tip of the staff that was in his hand, and he touched the meat and the unleavened cakes; and fire went up from the rock and consumed the meat and the unleavened cakes. And the angel of Yahweh went from his sight. 22 And Gideon realized that he was the angel of Yahweh; and Gideon said, “Oh, my lord Yahweh! For now I have seen the angel of Yahweh face to face.” 23 And Yahweh said to him, “Peace be with you. Do not fear; you will not die.” 24 And Gideon built there an altar to Yahweh, and he called it “Yahweh is peace.” To this day it is still in Ophrah of the Abiezrites.
25 Now on that same night Yahweh said to him, “Take the bull of the cattle that belongs to your father, and a second bull seven years old, and pull down the altar of Baal that belongs to your father, and cut down the Asherah that is beside it; 26 and build an altar to Yahweh your God on the top of this stronghold in the proper arrangement, and take a second bull and offer it as a burnt offering with the wood of the Asherah that you will cut down. 27 Gideon took ten men from his servants, and he did just as Yahweh told him; and because he was too afraid of his father’s family and the men of the city to do it during the day, he did it during night.
28 When the men of the city got up early in the morning, look, the altar of Baal and the Asherah that was beside it were cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who did this thing?” So they searched and inquired, and they said, “Gideon son of Jehoash did this thing.” 30 And the men of the city said to Jehoash, “Bring out your son so that he may die, for he has pulled down the altar of Baal and cut down the Asherah that was beside it.” 31 But Jehoash said to all who stood against him, “Will you contend for Baal? Will you rescue him? Whoever contends for him will be put to death by the morning. If he is a god, let him contend for himself because his altar has been pulled down.” 32 Thus, on that day he was called Jerub-Baal, which means, “Let Baal contend against him,” because he had pulled down his altar.
33 Then all the Midianites, Amalekites, and the people of the east gathered together and crossed the Jordan; and they camped in the valley of Jezreel. 34 So the Spirit of Yahweh took possession of Gideon, and he blew on the trumpet, and the Abiezrites were called to follow him. 35 He sent messengers throughout all Manasseh, and they were also called to follow him; and he sent messengers throughout Asher, Zebulun, and Naphtali, and they went up to meet them.
36 Then Gideon said to God, “In order to see that you will deliver Israel by my hand, just as you have said, 37 I will place a fleece of wool on the threshing floor. If there is dew on the fleece only, and all of the ground is dry, I will know that you will deliver Israel by my hand, just as you have said.” 38 And it was so. He arose early the next day and squeezed the fleece, and he wrung out dew from the fleece, a full drinking bowl of water. 39 And Gideon said to God, “Do not let your anger burn against me; let me speak once more. Please let me test once more with the fleece; let the fleece be dry, and let there be dew on the ground.” 40 And God did so that night; only the fleece was dry, and dew was on all the ground.
Then Samuel said to Jesse, “Are all the young men here?” And he said, “The youngest still remains, but look, he is shepherding the flock.” And Samuel said to Jesse, “Send and bring him, for we cannot sit down until he comes here.” 12 So he sent and brought him. Now he was ruddy with beautiful eyes and of handsome appearance. And Yahweh said, “Arise, anoint him, for this is he.” 13 So Samuel took the horn of oil and anointed him in the midst of his brothers. Then the Spirit of Yahweh rushed upon David from that day on. Then Samuel got up and went to Ramah.
14 Now the Spirit of Yahweh departed from Saul and an evil spirit from Yahweh tormented him. 15 So the servants of Saul said to him, “Look please, an evil spirit from God is tormenting you. 16 Please, let our lord command your servants who are before you! Let them seek a man skilled in playing on the lyre. When the evil spirit from God is upon you, he can play on it and you will feel better.” 17 So Saul said to his servants, “Please select a man who plays a stringed instrument well and bring him to me.”
18 One of the servants answered and said, “Look, I have seen a son of Jesse the Bethlehemite who is skillful in playing a stringed instrument, a brave man, a warrior, prudent in speech, and handsome. And Yahweh is with him.” 19 So Saul sent messengers to Jesse and said, “Send me David your son who is with the sheep.” 20 And Jesse took a donkey loaded with bread and a skin of wine and one young goat and sent them to Saul by the hand of David his son. 21 So David came to Saul and entered his service. He loved him greatly and he became Saul’s armor bearer. 22 Then Saul sent word to Jesse, saying, “Please let David stand before me, because he has found favor in my sight.” 23 So whenever the evil spirit from God came to Saul, David would take the stringed instrument and play it with his hand. Then it would bring relief for Saul; he would feel better and the evil spirit would depart from him.
After these things he departed from Athens and went to Corinth. 2 And he found a certain Jew named Aquila, a native of Pontus who had arrived recently from Italy along with Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, and he went to them. 3 And because he was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade.
What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it? 15 If a brother or a sister is poorly clothed and lacking food for the day, 16 and one of you should say to them, “Go in peace, keep warm and eat well,” but does not give them what is necessary for the body, what is the benefit? 17 Thus also faith, if it does not have works, is dead by itself.
We have come to know love by this: that he laid down his life on behalf of us, and we ought to lay down our lives on behalf of the brothers. 17 But whoever has the world’s material possessions and observes his brother in need and shuts his heart against him, how does the love of God reside in him?
18 Little children, let us not love with word or with tongue, but in deed and truth.
For you yourselves know how it is necessary to imitate us, that we did not behave irresponsibly among you, 8 nor did we eat bread from anyone without paying, but with toil and labor, we were working night and day in order not to be a burden to any of you, 9 not that we do not have the right, but so that we may give ourselves as an example to you, so that you may imitate us. 10 For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.
Or do only I and Barnabas not have the right to refrain from working? 7 Who ever serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Who shepherds a flock and does not drink from the milk of the flock? 8 I am not saying these things according to a human perspective. Or does the law not also say these things? 9 For in the law of Moses it is written, “You must not muzzle an ox while it is threshing.” It is not about oxen God is concerned, is it? 10 Or doubtless does he speak for our sake? For it is written for our sake, because the one who plows ought to plow in hope and the one who threshes ought to do so in hope of a share. 11 If we have sown spiritual things among you, is it too great a thing if we reap material things from you? 12 If others share this right over you, do we not do so even more? Yet we have not made use of this right, but we endure all things, in order that we may not cause any hindrance to the gospel of Christ.
13 Do you not know that those performing the holy services eat the things from the temple, and those attending to the altar have a share with the altar? 14 In the same way also the Lord ordered those who proclaim the gospel to live from the gospel.
For you remember, brothers, our labor and hardship: working by night and day in order not to be a burden to any of you, we proclaimed to you the gospel of God.
And remain in the same house, eating and drinking whatever they provide, for the worker is worthy of his pay. Do not move from house to house.
Now the one who is taught the word must share in all good things with the one who teaches.
The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching. 18 For the scripture says, “You must not muzzle an ox while it is threshing,” and “The worker is worthy of his wages.”
For we hear that some among you are living irresponsibly, working at nothing, but being busybodies. 12 Now we command and we exhort such people in the Lord Jesus Christ that, working with quietness, they eat their own bread. 13 But as for you, brothers, do not be discouraged while doing what is right. 14 But if anyone does not obey our message through this letter, take note not to associate with him, in order that he may be put to shame. 15 And do not consider him as an enemy, but admonish him as a brother.
But as for you, brothers, do not be discouraged while doing what is right.
And at the same time also, going around from house to house, they learn to be idle, and not only idle, but also gossipy and busybodies, saying the things that are not necessary.
And we urge you, brothers, admonish the disorderly, console the discouraged, help the sick, be patient toward all people.
“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established. 17 And if he refuses to listen to them, tell it to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.
18 “Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven.
So then, my beloved and greatly desired brothers, my joy and crown, thus stand firm in the Lord, dear friends. 2 I appeal to Euodia and I appeal to Syntyche to be in agreement in the Lord. 3 Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names are in the book of life.
But avoid foolish and uninformed controversies, because you know that they produce quarrels. 24 And the slave of the Lord must not quarrel, but be kind toward everyone, skillful in teaching, tolerant, 25 correcting those who are opposed with gentleness, seeing whether perhaps God may grant them repentance to a knowledge of the truth, 26 and they will come to their senses again and escape from the trap of the devil, being held captive by him to do his will.
For there are many rebellious people, idle talkers and deceivers, especially those of the circumcision, 11 whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain. 12 A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith, 14 not paying attention to Jewish myths and commandments of people who turn away from the truth.
But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
15 We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor. 19 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Now I exhort you, brothers, to look out for those who cause dissensions and temptations contrary to the teaching which you learned, and stay away from them. 18 For such people do not serve our Lord Christ, but their own stomach, and by smooth speech and flattery they deceive the hearts of the unsuspecting.
who have deviated concerning the truth by saying the resurrection has already taken place, and they are upsetting the faith of some. 19 However, the solid foundation of God stands firm, having this seal: “The Lord knows those who are his,” and “Everyone who names the name of the Lord must abstain from unrighteousness.”
20 Now in a great house there are not only gold and silver vessels, but also wooden and earthenware ones, some of which are for honorable use, and some of which are for ordinary use. 21 Therefore, if someone cleanses himself from these things, he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.
22 But flee from youthful desires, and pursue righteousness, faith, love, and peace, in company with those who call upon the Lord from a pure heart. 23 But avoid foolish and uninformed controversies, because you know that they produce quarrels. 24 And the slave of the Lord must not quarrel, but be kind toward everyone, skillful in teaching, tolerant, 25 correcting those who are opposed with gentleness, seeing whether perhaps God may grant them repentance to a knowledge of the truth, 26 and they will come to their senses again and escape from the trap of the devil, being held captive by him to do his will.
Brothers, even if a person is caught in some trespass, you who are spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted. 2 Carry the burdens of one another, and so fulfill the law of Christ. 3 For if anyone thinks he is something although he is nothing, he is deceiving himself.
Reject a divisive person after a first and second admonition,
idolatry, sorcery, enmity, strife, jealousy, outbursts of anger, selfish ambition, dissension, factions,
Reject a divisive person after a first and second admonition, 11 knowing that such a person is perverted and is sinning, being self-condemned.
But those outside God will judge. Remove the evil person from among yourselves.
This punishment by the majority is sufficient for such a person. 7 So then, you should rather forgive and comfort him, lest somehow this person should be overwhelmed by excessive sorrow. 8 Therefore I urge you to confirm your love for him. 9 Because for this reason also I wrote, in order that I could know your proven character, whether you are obedient in everything. 10 Now to whomever you forgive anything, I also do; for indeed, whatever I have forgiven, if I have forgiven anything, it is for your sake in the presence of Christ, 11 in order that we may not be exploited by Satan (for we are not ignorant of his schemes).
But if anyone does not obey our message through this letter, take note not to associate with him, in order that he may be put to shame.
I wrote to you in the letter not to associate with sexually immoral people.
When Abram heard that his relative was taken captive, he summoned his trained men, born in his house, three hundred and eighteen of them, and he went in pursuit up to Dan.
Now may the Lord of peace himself grant you peace through everything in every way. May the Lord be with all of you. 17 The greeting is by my hand, Paul’s, which is a sign of genuineness in every letter: this is how I write. 18 The grace of our Lord Jesus Christ be with all of you.
From where are conflicts and from where are quarrels among you? Is it not from this, from your pleasures that wage war among your members? 2 You desire and do not have; you murder and are filled with envy, and are not able to obtain; you fight and quarrel. You do not have because you do not ask. 3 You ask and do not receive, because you ask with wrong motives, in order that you may spend it on your pleasures.
4 Adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that in vain the scripture says, “The spirit which he caused to dwell in us desires jealously”? 6 But he gives greater grace. Therefore it says,
“God opposes the proud,
but gives grace to the humble.”
7 Therefore subject yourselves to God. But resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded! 9 Lament and mourn and weep! Let your laughter be turned to mourning, and your joy to gloominess. 10 Humble yourselves before the Lord, and he will exalt you.
teaching them to observe everything I have commanded you, and behold, I am with you all the days until the end of the age.”
Your lifestyle must be free from the love of money, being content with what you have. For he himself has said, “I will never desert you, and I will never abandon you.”
The grace of our Lord Jesus Christ be with all of you.
that you not be easily shaken from your composure, nor be troubled either by a spirit or by a message or by a letter alleged to be from us, to the effect that the day of the Lord has arrived.
And he said to me, “My grace is sufficient for you, because the power is perfected in weakness.” Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me.
But let all things be done decently and according to proper procedure.
And it happened, when Joshua was by Jericho, he looked up, and he saw a man standing opposite him with his sword drawn in his hand. And Joshua went to him and said, “Are you with us, or with our adversaries?” 14 And he said, “Neither. I have come now as the commander of Yahweh’s army.” And Joshua fell on his face to the earth, and he bowed down and said to him, “What is my lord commanding his servant?” 15 The commander of Yahweh’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
1 Timothy
But if I am delayed, I am writing in order that you may know how one must conduct oneself in the household of God, which is the church of the living God, the pillar and mainstay of the truth.
Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus our hope, 2 to Timothy, my true child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
3 Just as I urged you when I traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine, 4 and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God’s plan that is by faith. 5 But the goal of our instruction is love from a pure heart and a good conscience and a faith without hypocrisy, 6 from which some have deviated, and have turned away into fruitless discussion, 7 wanting to be teachers of the law, although they do not understand either the things which they are saying or the things concerning which they are speaking confidently.
8 But we know that the law is good, if anyone makes use of it lawfully, 9 knowing this, that the law is not given for a righteous person but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers, 10 sexually immoral people, homosexuals, kidnappers, liars, perjurers, and whatever else is opposed to sound teaching, 11 according to the glorious gospel of the blessed God that I was entrusted with.
I give thanks to the one who strengthens me, Christ Jesus our Lord, because he considered me faithful, placing me into ministry, 13 although I was formerly a blasphemer and a persecutor and a violent man, but I was shown mercy because I acted ignorantly in unbelief, 14 and the grace of our Lord abounded with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and worthy of all acceptance: Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But because of this I was shown mercy, in order that in me foremost, Christ Jesus might demonstrate his total patience, for an example for those who are going to believe in him for eternal life. 17 Now to the King of the ages, immortal, invisible, to the only God, be honor and glory forever and ever. Amen.
I am setting before you this instruction, Timothy my child, in accordance with the prophecies spoken long ago about you, in order that by them you may fight the good fight, 19 having faith and a good conscience, which some, because they have rejected these, have suffered shipwreck concerning their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan, in order that they may be taught not to blaspheme.
Therefore, I urge first of all that petitions, prayers, requests, and thanksgiving be made on behalf of all people, 2 on behalf of kings and all those who are in authority, in order that we may live a tranquil and quiet life in all godliness and dignity. 3 This is good and acceptable before God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and human beings, the man Christ Jesus, 6 who gave himself a ransom for all, the testimony at the proper time, 7 for which I was appointed a herald and an apostle—I am speaking the truth, I am not lying—a teacher of the Gentiles in faith and truth. 8 Therefore I want the men in every place to pray, lifting up holy hands without anger and dispute.
Likewise also the women should adorn themselves in appropriate clothing, with modesty and self-control, not with braided hair and gold jewelry or pearls or expensive clothing, 10 but with good deeds which are fitting for women who profess godliness. 11 A woman must learn in quietness with all submission. 12 But I do not permit a woman to teach or to exercise authority over a man, but to remain quiet. 13 For Adam was formed first, then Eve, 14 and Adam was not deceived, but the woman, because she was deceived, came into transgression. 15 But she will be saved through the bearing of children, if she continues in faith and love and holiness with self-control.
The saying is trustworthy: if anyone aspires to supervision, he desires a good work. 2 Therefore the overseer must be irreproachable, the husband of one wife, temperate, self-controlled, respectable, hospitable, skillful in teaching, 3 not addicted to wine, not a violent person, but gentle, peaceable, not loving money, 4 managing his own household well, having children in submission with all dignity 5 (but if someone does not know how to manage his own household, how will he take care of the church of God?), 6 not newly converted, lest he become conceited and fall into the condemnation of the devil. 7 But he must also have a good testimony from those outside, in order that he may not fall into disgrace and the trap of the devil.
Deacons likewise must be dignified, not insincere, not devoted to much wine, not fond of dishonest gain, 9 holding the mystery of the faith with a clear conscience, 10 and these also must be tested first; then let them serve if they are above reproach. 11 The wives likewise must be dignified, not slanderous, temperate, faithful in all things. 12 Deacons must be husbands of one wife, managing their children and their own households well. 13 For those who have served well acquire a good standing for themselves, and great boldness in the faith that is in Christ Jesus.
I am writing these things to you, hoping to come to you in a short time. 15 But if I am delayed, I am writing in order that you may know how one must conduct oneself in the household of God, which is the church of the living God, the pillar and mainstay of the truth. 16 And most certainly, great is the mystery of godliness:
Who was revealed in the flesh,
was vindicated by the Spirit,
was seen by angels,
was proclaimed among the Gentiles,
was believed on in the world,
was taken up in glory.
Now the Spirit explicitly says that in the last times some will depart from the faith, paying attention to deceitful spirits and teachings of demons, 2 by the hypocrisy of liars, who are seared in their own conscience, 3 who forbid marrying and insist on abstaining from foods that God created for sharing in with thankfulness by those who believe and who know the truth, 4 because everything created by God is good and nothing is to be rejected if it is received with thankfulness, 5 for it is made holy by the word of God and prayer.
6 By teaching these things to the brothers, you will be a good servant of Christ Jesus, trained in the words of the faith and of the good teaching that you have followed faithfully.
But reject those worthless myths told by elderly women, and train yourself for godliness. 8 For the training of the body is somewhat profitable, but godliness is profitable for everything, because it holds promise for the present life and for the life to come. 9 The statement is trustworthy and deserving of complete acceptance. 10 For to this end we labor and suffer reproach, because we have put our hope in the living God, who is the Savior of all people, especially of believers.
11 Command these things and teach them. 12 Let no one look down on your youth, but be an example for the believers in word, in conduct, in love, in faith, in purity.
Until I come, pay attention to the public reading, to exhortation, to teaching. 14 Do not neglect the gift that is in you, that was granted to you through prophecy with the laying on of hands by the council of elders. 15 Practice these things. Be diligent in these things, in order that your progress may be evident to everyone. 16 Fix your attention on yourself and on your teaching. Continue in them, for by doing this you will save both yourself and those who hear you.
Do not rebuke an older man, but appeal to him as a father, younger men as brothers, 2 older women as mothers, younger women as sisters, with all purity.
Honor widows who are truly widows. 4 But if any widow has children or grandchildren, they must learn to show profound respect for their own household first, and to pay back recompense to their parents, for this is pleasing in the sight of God. 5 But the widow who is one truly, and is left alone, has put her hope in God and continues in her petitions and prayers night and day. 6 But the one who lives for sensual pleasure is dead even though she lives. 7 And command these things, in order that they may be irreproachable. 8 But if someone does not provide for his own relatives, and especially the members of his household, he has denied the faith and is worse than an unbeliever.
9 Let a widow be put on the list if she is not less than sixty years old, the wife of one husband, 10 being well-attested by good works, if she has brought up children, if she has shown hospitality, if she has washed the feet of the saints, if she has helped those who are oppressed, if she has devoted herself to every good work.
But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry, 12 thus incurring condemnation because they have broken their former pledge. 13 And at the same time also, going around from house to house, they learn to be idle, and not only idle, but also gossipy and busybodies, saying the things that are not necessary. 14 Therefore I want younger widows to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach. 15 For already some have turned away and followed after Satan. 16 If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those who are truly widows.
The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching. 18 For the scripture says, “You must not muzzle an ox while it is threshing,” and “The worker is worthy of his wages.” 19 Do not accept an accusation against an elder except on the evidence of two or three witnesses. 20 Reprove those who sin in the presence of all, in order that the rest also may experience fear. 21 I testify solemnly before God and Christ Jesus and the elect angels that you observe these things without prejudice, doing nothing according to partiality. 22 Lay hands on no one hastily, and do not participate in the sins of others. Keep yourself pure. 23 (No longer drink only water, but use a little wine for your stomach and your frequent illnesses.) 24 The sins of some people are evident, preceding them to judgment, but for some also they follow after them. 25 Likewise also good works are evident, and those considered otherwise are not able to be hidden.
All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. 2 And those who have believing masters must not look down on them because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.
Teach and encourage these things.
If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, 4 he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions, 5 constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain. 6 But godliness with contentment is a great means of gain. 7 For we have brought nothing into the world, so that neither can we bring anything out. 8 But if we have food and clothing, with these things we will be content. 9 But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction. 10 For the love of money is a root of all evil, by which some, because they desire it, have gone astray from the faith and have pierced themselves with many pains.
But you, O man of God, flee from these things, and pursue righteousness, godliness, faith, love, patient endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called, and confessed the good confession in the presence of many witnesses. 13 I command you, in the sight of God who gives life to all things and Christ Jesus who testified the good confession before Pontius Pilate, 14 that you observe the commandment without fault, irreproachable until the appearing of our Lord Jesus Christ, 15 which he will make known in his own time, the blessed and only Sovereign, the King of those who reign as kings and Lord of those who rule as lords, 16 the one who alone possesses immortality, who lives in unapproachable light, whom no human being has seen nor is able to see, to whom be honor and eternal power. Amen.
O Timothy, guard what has been entrusted to you. Turn away from pointless empty talk and contradictions of what is falsely called knowledge, 21 which some, by professing it, have deviated concerning the faith. Grace be with you all.
Command those who are rich in this present age not to be proud and not to put their hope in the uncertainty of riches, but in God, who provides us all things richly for enjoyment, 18 to do good, to be rich in good works, to be generous, sharing freely, 19 storing up for themselves a good foundation for the future, in order that they may take hold of what is truly life.
remembering the sincere faith in you, which lived first in your grandmother Lois and your mother Eunice, and I am convinced that is in you also,
to Timothy, my true child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
And he came also to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, the son of a believing Jewish woman but of a Greek father, 2 who was well spoken of by the brothers in Lystra and Iconium. 3 Paul wanted this one to go with him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek. 4 And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders who were in Jerusalem. 5 So the churches were being strengthened in the faith and were growing in number every day.
I am setting before you this instruction, Timothy my child, in accordance with the prophecies spoken long ago about you, in order that by them you may fight the good fight,
Do not neglect the gift that is in you, that was granted to you through prophecy with the laying on of hands by the council of elders.
Because of this, I have sent to you Timothy, who is my dear and faithful child in the Lord, who will remind you of my ways in Christ Jesus, just as I teach everywhere in every church.
For I have no one like-minded who will sincerely be concerned about your circumstances. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know his proven character, that like a child with a father he served with me for the gospel.
Just as I urged you when I traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine,
(No longer drink only water, but use a little wine for your stomach and your frequent illnesses.)
Let no one look down on your youth, but be an example for the believers in word, in conduct, in love, in faith, in purity.
The farmer who works hard must be the first to receive a share of the crops. 7 Consider what I am saying, for the Lord will grant you understanding in all these things.
8 Remember Jesus Christ, raised from the dead, a descendant of David according to my gospel,
And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
But I will remain in Ephesus until Pentecost, 9 for a great and effective door has opened for me, and there are many opponents.
Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus our hope, 2 to Timothy, my true child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
3 Just as I urged you when I traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine, 4 and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God’s plan that is by faith. 5 But the goal of our instruction is love from a pure heart and a good conscience and a faith without hypocrisy, 6 from which some have deviated, and have turned away into fruitless discussion, 7 wanting to be teachers of the law, although they do not understand either the things which they are saying or the things concerning which they are speaking confidently.
8 But we know that the law is good, if anyone makes use of it lawfully, 9 knowing this, that the law is not given for a righteous person but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers, 10 sexually immoral people, homosexuals, kidnappers, liars, perjurers, and whatever else is opposed to sound teaching, 11 according to the glorious gospel of the blessed God that I was entrusted with.
