Chapter 169 of 257

“I will destroy the wisdom of the wise,

Therefore through him let us offer up a sacrifice of praise continually to God, that is, the fruit of lips that confess his name. 16 And do not neglect doing good and generosity, for God is pleased with such sacrifices.

And you yourselves, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

because the service of this ministry is not only supplying the needs of the saints, but also is overflowing through many expressions of thanksgiving to God.

So then, as we have opportunity, let us do good to all people, and especially to those who belong to the household of faith.

to do good, to be rich in good works, to be generous, sharing freely,

In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also.

For all these things are for your sake, in order that the grace that is increasing through the many may cause thanksgiving to abound to the glory of God.

that with a great ordeal of affliction, the abundance of their joy and the extreme depth of their poverty have overflowed to the wealth of their generosity.

And God is able to cause all grace to abound to you, so that in everything at all times, because you have enough of everything, you may overflow in every good work.

Through the proven character of this service they will glorify God because of the submission of your confession to the gospel of Christ and the generosity of your participation toward them and toward everyone,

In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

If a brother or a sister is poorly clothed and lacking food for the day, 16 and one of you should say to them, “Go in peace, keep warm and eat well,” but does not give them what is necessary for the body, what is the benefit?

and they are longing for you in their prayers for you, because of the surpassing grace of God to you. 15 Thanks be to God for his indescribable gift!

But now I am traveling to Jerusalem, serving the saints. 26 For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things.

and they are longing for you in their prayers for you, because of the surpassing grace of God to you.

Thanks be to God for his indescribable gift!

There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.

and not just as we had hoped, but they gave themselves first to the Lord and then to us, by the will of God.

For it has been made clear to me concerning you, my brothers, by Chloe’s people, that there are quarrels among you. 12 But I say this, that each of you is saying, “I am with Paul,” and “I am with Apollos,” and “I am with Cephas,” and “I am with Christ.” 13 Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? 14 I give thanks that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that you were baptized in my name. 16 (Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.) 17 For Christ did not send me to baptize, but to proclaim the gospel, not with clever speech, lest the cross of Christ be emptied.

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,

and the intelligence of the intelligent I will confound.”

20 Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22 For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23 but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

26 For consider your calling, brothers, that not many were wise according to human standards, not many were powerful, not many were well born. 27 But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28 and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29 so that all flesh may not boast before God. 30 But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31 so that, just as it is written, “The one who boasts, let him boast in the Lord.”

You are looking at things according to appearance. If anyone is convinced he himself is Christ’s, he should consider this concerning himself again: that just as Christ himself is, so also are we.

because it is said, “His letters are severe and powerful, but his bodily presence is weak and his speech is of no account.” 11 Let such a person consider this: that what we are in word by letters when we are absent, we will also be in actions when we are present.

12 For we do not dare to classify or to compare ourselves with some who commend themselves, but they themselves, when they measure themselves by themselves and compare themselves with themselves, do not understand.

For if the one who comes proclaims another Jesus whom we have not proclaimed, or you receive a different spirit which you did not receive, or a different gospel which you did not accept, you put up with it well enough!

For you put up with it if someone enslaves you, if someone devours you, if someone takes advantage of you, if someone is presumptious toward you, if someone strikes you in the face. 21 I say this to my shame, namely, that we have been weak.

But in whatever anyone dares to boast—I am speaking in foolishness—I also dare to boast. 22 Are they Hebrews? I am also! Are they Israelites? I am also! Are they descendants of Abraham? I am also! 23 Are they servants of Christ?—I am speaking as though I were beside myself—I am more so, with far greater labors, with far more imprisonments, with beatings to a much greater degree, in danger of death many times.

But what I am doing, I will also do, in order that I may remove the opportunity of those who want an opportunity, that they may be found just as also we are in what they are boasting about. 13 For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 And no wonder, for Satan himself disguises himself as an angel of light. 15 Therefore it is not a great thing if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not put confidence in the flesh,

Great is my confidence toward you; great is my boasting on your behalf; I am filled with encouragement; I am overflowing with joy in all our affliction.

For if I have boasted anything to him about you, I have not been put to shame, but as I have spoken everything to you in truth, thus also our boasting to Titus has proven to be true.

Therefore show to them the proof of your love and our boasting about you openly before the churches.

But what I am doing, I will also do, in order that I may remove the opportunity of those who want an opportunity, that they may be found just as also we are in what they are boasting about.

But we will not boast beyond limits, but according to the measure of the assignment that God has assigned to us as a measure to reach even as far as you.

Now I, Paul, appeal to you myself by the humility and gentleness of Christ, who when I am present in person am humble among you, but when I am absent am bold toward you—2 now I ask when I am present that I will not need to be bold with the confidence with which I propose to show boldness toward some who consider us as behaving according to the flesh. 3 For although we are living in the flesh, we do not wage war according to the flesh, 4 for the weapons of our warfare are not merely human, but powerful to God for the tearing down of fortresses, tearing down arguments 5 and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ. 6 And we are ready to punish all disobedience, whenever your obedience is completed.

so that I do not want to appear as if I were terrifying you by my letters, 10 because it is said, “His letters are severe and powerful, but his bodily presence is weak and his speech is of no account.” 11 Let such a person consider this: that what we are in word by letters when we are absent, we will also be in actions when we are present.

For you put up with it if someone enslaves you, if someone devours you, if someone takes advantage of you, if someone is presumptious toward you, if someone strikes you in the face.

And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time? 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us.

And I, when I came to you, brothers, did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I decided not to know anything among you except Jesus Christ and him crucified. 3 And I came to you in weakness and in fear and with much trembling, 4 and my speech and my preaching were not with the persuasiveness of wisdom, but with a demonstration of the Spirit and power, 5 in order that your faith would not be in the wisdom of men, but in the power of God.

Now I, Paul, appeal to you myself by the humility and gentleness of Christ, who when I am present in person am humble among you, but when I am absent am bold toward you—

Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat a meal.”

“But woe to you, scribes and Pharisees—hypocrites!—because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter.

15 “Woe to you, scribes and Pharisees—hypocrites!—because you travel around the sea and the dry land to make one convert, and when he becomes one, you make him twice as much a son of hell as you are!

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound by his oath.’ 17 Fools and blind people! For which is greater, the gold or the temple that makes the gold holy? 18 And, ‘Whoever swears by the altar, it is nothing! But whoever swears by the gift that is on it is bound by his oath.’ 19 Blind people! For which is greater, the gift or the altar that makes the gift holy? 20 Therefore the one who swears by the altar swears by it and by everything that is on it. 21 And the one who swears by the temple swears by it and by the one who dwells in it. 22 And the one who swears by heaven swears by the throne of God and by the one who sits on it.

23 “Woe to you, scribes and Pharisees—hypocrites!—because you pay a tenth of mint and dill and cumin, and neglect the more important matters of the law—justice and mercy and faithfulness! It was necessary to do these things while not neglecting those. 24 Blind guides who filter out a gnat and swallow a camel!

25 “Woe to you, scribes and Pharisees—hypocrites!—because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! 26 Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also.

27 “Woe to you, scribes and Pharisees—hypocrites!—because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! 28 In the same way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees—hypocrites!—because you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!’ 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets! 32 And you—fill up the measure of your fathers! 33 Serpents! Offspring of vipers! How will you escape from the condemnation to hell?

And they came to Jerusalem. And he entered into the temple courts and began to drive out those who were selling and those who were buying in the temple courts, and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects through the temple courts. 17 And he began to teach and was saying to them, “Is it not written,

‘My house will be called a house of prayer

for all the nations,’

but you have made it a cave of robbers!”

And the Passover of the Jews was near, and Jesus went up to Jerusalem.

14 And he found in the temple courts those who were selling oxen and sheep and doves, and the money changers seated. 15 And he made a whip of cords and drove them all out of the temple courts, both the sheep and the oxen, and he poured out the coins of the money changers and overturned their tables. 16 And to the ones selling the doves he said, “Take these things away from here! Do not make my Father’s house a marketplace!”

For although we are living in the flesh, we do not wage war according to the flesh, 4 for the weapons of our warfare are not merely human, but powerful to God for the tearing down of fortresses, tearing down arguments 5 and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ. 6 And we are ready to punish all disobedience, whenever your obedience is completed.

now I ask when I am present that I will not need to be bold with the confidence with which I propose to show boldness toward some who consider us as behaving according to the flesh.

Finally, become strong in the Lord and in the might of his strength. 11 Put on the full armor of God, so that you may be able to stand against the stratagems of the devil, 12 because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Because of this, take up the full armor of God, in order that you may be able to resist in the evil day, and having done everything, to stand. 14 Stand therefore, girding your waist with truth, and putting on the breastplate of righteousness, 15 and binding shoes under your feet with the preparation of the good news of peace, 16 in everything taking up the shield of faith, with which you are able to quench all the flaming arrows of the evil one, 17 and receive the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 with all prayer and supplication praying at all times in the Spirit, and to this end being alert with all perseverance and supplication for all the saints, 19 and for me, that a word may be given to me at the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for the sake of which I am an ambassador in chains, that in them I may speak freely, as it is necessary for me to speak.

21 Now, so that you also may know my circumstances, what I am doing, Tychicus, my dear brother and faithful servant in the Lord, will make known to you all things, 22 whom I have sent to you for this very reason, that you may know our circumstances, and he may encourage your hearts.

23 Peace to the brothers and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ in incorruptibility.

for the weapons of our warfare are not merely human, but powerful to God for the tearing down of fortresses, tearing down arguments

And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it!

Think the same thing toward one another; do not think arrogantly, but associate with the lowly. Do not be wise in your own sight.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,

and the intelligence of the intelligent I will confound.”

Jesus replied to him, “You would not have any authority over me unless it was given to you from above. For this reason the one who handed me over to you has greater sin.”

Now Jericho was shut up inside and out because of the presence of the Israelites; no one was going out or coming in. 2 And Yahweh said to Joshua, “Look, I am giving Jericho into your hand, its king and the soldiers of the army. 3 You will march around the city, all the warriors circling the city once; you will do so for six days. 4 And seven priests will bear seven trumpets of rams’ horns before the ark. On the seventh day you will march around the city seven times, and the priests will blow on the trumpets. 5 And when they blow long on the horn of the ram, when you hear the sound of the trumpet, all the people will shout with a great war cry, and the wall of the city will fall flat, and the people will charge, each one straight ahead.” 6 So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant, and let seven priests carry the trumpets of the rams’ horns before the ark of Yahweh.” 7 And he said to the people, “Go forward and march around the city, and let the armed men pass before the ark of Yahweh.

8 And when Joshua spoke to the people, the seven priests carrying the seven trumpets of rams’ horns before the presence of Yahweh went forward and they blew the trumpets; and the ark of the covenant of Yahweh followed behind them. 9 And the armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while they were blowing the trumpets. 10 But Joshua commanded the people, saying, “You will not shout, and you will not let your voice be heard; a word will not go out from your mouth until the day I say to you ‘Shout!’ Then you will shout.” 11 And the ark of Yahweh went around the city, circling once, and they came into the camp and spent the night in the camp. 12 Then Joshua got up early in the morning, and the priests took up the ark of Yahweh. 13 The seven priests carrying the seven trumpets of the rams’ horns before the ark of Yahweh went on continually, and they blew on the trumpets. And the armed men went before them, and the rear guard came after the ark of Yahweh, while the trumpets blew continually. 14 And they marched around the city once on the second day, and they returned to the camp. They did this for six days.

15 Then on the seventh day they rose early at dawn, and they marched around the city in this manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time the priests blew on the trumpets, and Joshua said to the people, “Shout! For Yahweh has given you the city. 17 The city and all that is in it will be devoted to Yahweh; only Rahab the prostitute and all who are with her in the house will live, because she hid the messengers whom we sent. 18 As for you, keep away from the things devoted to destruction so that you do not take them and bring about your own destruction, making the camp of Israel an object for destruction, bringing trouble upon it. 19 But all of the silver and gold, and the items of bronze and iron, are holy to Yahweh, and they must go to Yahweh’s treasury.” 20 So the people shouted, and they blew on the trumpets. And when the people heard the sound of the trumpet, they raised a great shout, and the wall fell flat. The people charged, each one straight ahead into the city, and they captured it.

You are looking at things according to appearance. If anyone is convinced he himself is Christ’s, he should consider this concerning himself again: that just as Christ himself is, so also are we. 8 For even if I boast somewhat more about our authority that the Lord gave us for building you up and not for tearing you down, I will not be put to shame, 9 so that I do not want to appear as if I were terrifying you by my letters, 10 because it is said, “His letters are severe and powerful, but his bodily presence is weak and his speech is of no account.” 11 Let such a person consider this: that what we are in word by letters when we are absent, we will also be in actions when we are present.

And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask you.” 36 And he said to them, “What do you want that I do for you?” 37 So they said to him, “Grant to us that we may sit one at your right hand and one at your left in your glory.” 38 But Jesus said to them, “You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?” 39 And they said to him, “We are able.” So Jesus said to them, “You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with, 40 but to sit at my right hand or at my left is not mine to grant, but is for those for whom it has been prepared.” 41 And when they heard this, the ten began to be indignant about James and John. 42 And Jesus called them to himself and said to them, “You know that those who are considered to rule over the Gentiles lord it over them, and their people in high positions exercise authority over them. 43 But it is not like this among you! But whoever wants to become great among you must be your servant, 44 and whoever wants to be most prominent among you must be the slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

He said, “Go out and stand on the mountain before Yahweh.” Suddenly Yahweh was passing by, with a great and strong wind ripping the mountains and crushing rocks before Yahweh; but Yahweh was not in the wind. After the wind, there was an earthquake; but Yahweh was not in the earthquake.

Now concerning food sacrificed to idols, we know that “we all have knowledge.” Knowledge puffs up, but love builds up.

For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely, 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.

Finally, let no one cause me trouble, for I carry on my body the marks of Jesus.

For we do not dare to classify or to compare ourselves with some who commend themselves, but they themselves, when they measure themselves by themselves and compare themselves with themselves, do not understand. 13 But we will not boast beyond limits, but according to the measure of the assignment that God has assigned to us as a measure to reach even as far as you. 14 For we are not overextending ourselves, as if we had not reached you, because we have reached even as far as you with the gospel of Christ, 15 not boasting beyond limits in the labors of others, but having hope that as your faith is growing to be enlarged greatly by you according to our assignment, 16 so that we may proclaim the gospel in the regions that lie beyond you, and not boast in the things accomplished in the area assigned to someone else. 17 But “the one who boasts, let him boast in the Lord.” 18 For it is not the one commending himself who is approved, but the one whom the Lord commends.

“And to the angel of the church in Smyrna write:

“This is what the first and the last says, who was dead and came to life: 9 ‘I know your affliction and poverty (but you are rich), and the slander of those who call themselves Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison so that you may be tested, and you will experience affliction ten days. Be faithful until death, and I will give you the crown of life. 11 The one who has an ear, let him hear what the Spirit says to the churches. The one who conquers will never be harmed by the second death.’

“And to the angel of the church in Laodicea write:

“This is what the Amen, the faithful and true witness, the originator of God’s creation, says: 15 ‘I know your works, that you are neither cold nor hot. Would that you were cold or hot! 16 Thus, because you are lukewarm and neither hot nor cold, I am about to vomit you out of my mouth! 17 Because you are saying, “I am rich, and have become rich, and I have need of nothing,” and you do not know that you are wretched and pitiable and poor and blind and naked, 18 I advise you to buy from me gold refined by fire, in order that you may become rich, and white clothing, in order that you may be clothed and the shame of your nakedness may not be revealed, and eye salve to smear on your eyes, in order that you may see. 19 As many as I love, I reprove and discipline. Be zealous, therefore, and repent! 20 Behold, I stand at the door and knock! If anyone hears my voice and opens the door, indeed I will come in to him and dine with him, and he with me. 21 The one who conquers, I will grant to him to sit down with me on my throne, as I also have conquered and have sat down with my Father on his throne. 22 The one who has an ear, let him hear what the Spirit says to the churches.’ ”

So those who accepted his message were baptized, and on that day about three thousand souls were added.

But many of those who listened to the message believed, and the number of the men was approximately five thousand.

And none of the rest dared to join them, but the people spoke highly of them.

for the equipping of the saints, for the work of the ministry, for building up the body of Christ, 13 until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ, 14 so that we may no longer be infants, tossed about by waves and carried about by every wind of teaching, by the trickery of people, by craftiness with reference to the scheming of deceit. 15 But speaking the truth in love, we are to grow into him with reference to all things, who is the head, Christ, 16 from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.

But we will not boast beyond limits, but according to the measure of the assignment that God has assigned to us as a measure to reach even as far as you. 14 For we are not overextending ourselves, as if we had not reached you, because we have reached even as far as you with the gospel of Christ, 15 not boasting beyond limits in the labors of others, but having hope that as your faith is growing to be enlarged greatly by you according to our assignment, 16 so that we may proclaim the gospel in the regions that lie beyond you, and not boast in the things accomplished in the area assigned to someone else. 17 But “the one who boasts, let him boast in the Lord.” 18 For it is not the one commending himself who is approved, but the one whom the Lord commends.

But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.

And he said to me, ‘Go, because I will send you far away to the Gentiles!’ ”

But we will not boast beyond limits, but according to the measure of the assignment that God has assigned to us as a measure to reach even as far as you.

But I have written to you more boldly on some points, so as to remind you again because of the grace that has been given to me by God, 16 with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. 17 Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God. 18 For I will not dare to speak about anything except that which Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed, 19 by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and traveling around as far as Illyricum I have fully proclaimed the gospel of Christ. 20 And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else, 21 but just as it is written,

“Those to whom it was not announced concerning him will see,

and those who have not heard will understand.”

22 For this reason also I was hindered many times from coming to you,

In this case, moreover, it is sought in stewards that one be found faithful.

not boasting beyond limits in the labors of others, but having hope that as your faith is growing to be enlarged greatly by you according to our assignment, 16 so that we may proclaim the gospel in the regions that lie beyond you, and not boast in the things accomplished in the area assigned to someone else. 17 But “the one who boasts, let him boast in the Lord.”

But only in this must the one who boasts boast,

that he has insight,

and that he knows me,

that I am Yahweh,

showing loyal love, justice, and righteousness on the earth,

for in these things I delight,” declares Yahweh.

But “the one who boasts, let him boast in the Lord.”

so that, just as it is written, “The one who boasts, let him boast in the Lord.”

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

I am Yahweh; that is my name,

and I do not give my glory to another,

nor my praise to the idols.

“I am the true vine, and my Father is the vinedresser. 2 Every branch that does not bear fruit in me, he removes it, and every branch that bears fruit, he prunes it in order that it may bear more fruit. 3 You are already clean because of the word that I have spoken to you. 4 Remain in me, and I in you. Just as the branch is not able to bear fruit from itself unless it remains in the vine, so neither can you, unless you remain in me.

5 “I am the vine; you are the branches. The one who remains in me and I in him—this one bears much fruit, for apart from me you are not able to do anything. 6 If anyone does not remain in me, he is thrown out as a branch, and dries up, and they gather them and throw them into the fire, and they are burned. 7 If you remain in me and my words remain in you, ask whatever you want and it will be done for you. 8 My Father is glorified by this: that you bear much fruit, and prove to be my disciples.

For it is not the one commending himself who is approved, but the one whom the Lord commends.

According to the grace of God given to me, like a skilled master builder I laid a foundation, and another is building upon it. But each one must direct his attention to how he is building upon it. 11 For no one is able to lay another foundation than the one which is laid, which is Jesus Christ. 12 Now if anyone builds upon the foundation with gold, silver, precious stones, wood, grass, straw, 13 the work of each one will become evident. For the day will reveal it, because it will be revealed with fire, and the fire itself will test the work of each one, of what sort it is. 14 If anyone’s work that he has built upon it remains, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, but he himself will be saved, but so as through fire.

16 Do you not know that you are God’s temple and the Spirit of God dwells in you? 17 If anyone destroys God’s temple, God will destroy this one. For God’s temple is holy, which you are.

18 Let no one deceive himself. If anyone thinks himself to be wise among you in this age, let him become a fool, in order that he may become wise. 19 For the wisdom of this world is foolishness with God, for it is written, “The one who catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So then, let no one boast in people. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come, all things are yours, 23 and you are Christ’s, and Christ is God’s.

But “the one who boasts, let him boast in the Lord.”

I am not writing these things to shame you, but admonishing you as my dear children. 15 For if you have ten thousand guardians in Christ, yet you do not have many fathers, for in Christ Jesus I fathered you through the gospel. 16 Therefore I exhort you, become imitators of me. 17 Because of this, I have sent to you Timothy, who is my dear and faithful child in the Lord, who will remind you of my ways in Christ Jesus, just as I teach everywhere in every church. 18 But some have become arrogant, as if I were not coming to you. 19 But I am coming to you soon, if the Lord wills, and I will know not the talk of the ones who have become arrogant, but the power. 20 For the kingdom of God is not with talk, but with power. 21 What do you want? Shall I come to you with a rod, or with love and a spirit of gentleness?

I wish that you would put up with me in something a little foolish—but indeed you are putting up with me. 2 For I am jealous for you with a godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ. 3 But I am afraid lest somehow, as the serpent deceived Eve by his craftiness, your minds may be led astray from the sincerity and the purity of devotion to Christ. 4 For if the one who comes proclaims another Jesus whom we have not proclaimed, or you receive a different spirit which you did not receive, or a different gospel which you did not accept, you put up with it well enough! 5 For I consider myself in no way to be inferior to the preeminent apostles. 6 But even if I am unskilled in speech, yet I am not in knowledge; certainly in everything we have made this clear to you in every way.

For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 And no wonder, for Satan himself disguises himself as an angel of light. 15 Therefore it is not a great thing if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

—wives to their own husbands as to the Lord, 23 because the husband is the head of the wife, as also Christ is the head of the church (he himself being the Savior of the body). 24 But as the church is subject to Christ, thus also wives should be subject to their husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church, and gave himself for her; 26 in order that he might sanctify her by cleansing her with the washing of water by the word; 27 in order that he might present to himself the church glorious, not having a spot or wrinkle or any such thing, but that she may be holy and blameless. 28 Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as also Christ does the church, 30 because we are members of his body. 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” 32 (This mystery is great, but I am speaking with reference to Christ and the church.) 33 Only you also, each one of you, must thus love his own wife as himself, and the wife must respect her husband.

So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.

After these things I heard something like the loud sound of a great crowd in heaven saying,

“Hallelujah!

Salvation and glory and power belong to our God,

2 because his judgments are true and righteous,

because he has passed judgment on the great prostitute

who corrupted the earth with her sexual immorality,

and has avenged the blood of his slaves shed by her hand!”

3 And a second time they said,

“Hallelujah!”

And her smoke goes up forever and ever. 4 And the twenty-four elders and the four living creatures fell down and worshiped God who is seated on the throne, saying,

“Amen! Hallelujah!”

5 And a voice came out from the throne, saying,

“Praise our God

all his slaves,

and those who fear him,

the small and the great!”

6 And I heard something like the sound of a great crowd and something like the sound of many waters and something like the sound of powerful thunder, saying,

“Hallelujah!

For the Lord God, the All-Powerful, reigns!

7 Let us rejoice and be glad

and give him the glory,

because the wedding celebration of the Lamb has come,

and his bride has prepared herself.

8 And it has been granted to her that she be dressed in bright, clean fine linen (for the fine linen is the righteous deeds of the saints).

9 And he said to me, “Write: Blessed are those who are invited to the banquet of the wedding celebration of the Lamb!” And he said to me, “These are the true words of God.”

But I am afraid lest somehow, as the serpent deceived Eve by his craftiness, your minds may be led astray from the sincerity and the purity of devotion to Christ.

“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says Yahweh,

“I remember concerning you the loyal love of your childhood,

the love of your betrothal-time,

your going after me in the desert,

in the land not sown.

But I have this against you: that you have left your first love.

Now to whomever you forgive anything, I also do; for indeed, whatever I have forgiven, if I have forgiven anything, it is for your sake in the presence of Christ, 11 in order that we may not be exploited by Satan (for we are not ignorant of his schemes).

among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.

But I am afraid lest somehow, as the serpent deceived Eve by his craftiness, your minds may be led astray from the sincerity and the purity of devotion to Christ.

even because of the extraordinary degree of the revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan, in order that it would torment me so that I would not exalt myself.

Now the serpent was more crafty than any other wild animal which Yahweh God had made. He said to the woman, “Did God indeed say, ‘You shall not eat from any tree in the garden’?”

But the serpent said to the woman, “You shall not surely die. 5 For God knows that on the day you both eat from it, then your eyes will be opened and you both shall be like gods, knowing good and evil.”

I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed! 10 For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.

11 For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human origin. 12 For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

Now I make known to you, brothers, the gospel which I proclaimed to you, which you have also received, in which you also stand, 2 by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose. 3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as it were to one born at the wrong time, he appeared also to me. 9 For I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me has not been in vain, but I labored even more than all of them, and not I, but the grace of God with me. 11 Therefore whether I or those, in this way we preached, and in this way you believed.

12 Now if Christ is preached as raised up from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, Christ has not been raised either. 14 But if Christ has not been raised, then our preaching is in vain, and your faith is in vain. 15 And also we are found to be false witnesses of God, because we testified against God that he raised Christ, whom he did not raise if after all, then, the dead are not raised. 16 For if the dead are not raised, Christ has not been raised either. 17 But if Christ has not been raised, your faith is empty; you are still in your sins. 18 And as a further result, those who have fallen asleep in Christ have perished. 19 If we have put our hope in Christ in this life only, we are of all people most pitiable.

20 But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For since through a man came death, also through a man came the resurrection of the dead. 22 For just as in Adam all die, so also in Christ all will be made alive. 23 But each in his own group: Christ the first fruits, then those who are Christ’s at his coming, 24 then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. 25 For it is necessary for him to reign until he has put all his enemies under his feet. 26 The last enemy to be abolished is death. 27 For “he subjected all things under his feet.” But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included. 28 But whenever all things are subjected to him, then the Son himself will be subjected to the one who subjected all things to him, in order that God may be all in all.

29 Otherwise, why do they do it, those who are being baptized on behalf of the dead? If the dead are not raised at all, why indeed are they being baptized on behalf of them? 30 And why are we in danger every hour? 31 I die every day—yes indeed, by my boasting in you, which I have in Christ Jesus our Lord! 32 If according to a human perspective I fought wild beasts at Ephesus, what benefit is it to me? If the dead are not raised, let us eat and drink, for tomorrow we die. 33 Do not be deceived! “Bad company corrupts good morals.” 34 Sober up correctly and stop sinning, for some have no knowledge of God—I say this to your shame.

35 But someone will say, “How are the dead raised? And with what sort of body do they come?” 36 Foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest. 38 But God gives to it a body just as he wishes, and to each one of the seeds its own body. 39 Not all flesh is the same, but there is one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, 40 and heavenly bodies and earthly bodies. But the glory of the heavenly bodies is of one kind, and the glory of the earthly bodies is of another kind. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory.

42 Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus also it is written, “The first man, Adam, became a living soul”; the last Adam became a life-giving spirit. 46 But the spiritual is not first, but the natural; then the spiritual. 47 The first man is from the earth, made of earth; the second man is from heaven. 48 As the one who is made of earth, so also are those who are made of earth, and as the heavenly, so also are those who are heavenly. 49 And just as we have borne the image of the one who is made of earth, we will also bear the image of the heavenly.

50 But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility. 51 Behold, I tell you a mystery: we will not all fall asleep, but we will all be changed, 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For it is necessary for this perishable body to put on incorruptibility, and this mortal body to put on immortality. 54 But whenever this perishable body puts on incorruptibility and this mortal body puts on immortality, then the saying that is written will take place:

“Death is swallowed up in victory.

55 Where, O death, is your victory?

Where, O death, is your sting?

56 Now the sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 58 So then, my dear brothers, be steadfast, immovable, always abounding in the work of the Lord, because you know that your labor is not in vain in the Lord.

But even if I am unskilled in speech, yet I am not in knowledge; certainly in everything we have made this clear to you in every way.

because it is said, “His letters are severe and powerful, but his bodily presence is weak and his speech is of no account.”

For we are not like the majority who peddle the word of God, but as from pure motives—but as from God—we speak before God in Christ.

but we have renounced shameful hidden things, not behaving with craftiness or adulterating the word of God, but with the open proclamation of the truth commending ourselves to every person’s conscience before God.

And now I ask you, lady (not as if I were writing a new commandment to you, but one that we have had from the beginning), that we should love one another. 6 And this is love: that we walk according to his commandments. This is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess Jesus Christ coming in the flesh. This person is the deceiver and the antichrist! 8 Watch yourselves that you do not lose what we have worked for, but receive a full reward.

9 Everyone who goes too far and does not remain in the teaching of Christ does not have God. The one who remains in the teaching—this person has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house and do not speak a greeting to him, 11 because the one who speaks a greeting to him shares in his evil deeds.

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